The thing is. Where does it end? Once you give certain people (whoever they are) certain boons based on whatever, in this case religion, where will it go from there? Will religious people then want to decline services to people who have had an abortion? Or have wear mixed fibers? Or ate a quail? Etc. At some point there comes a point where you just have to say to these people: You know what? Just deal with it.
Where does it end? That is the question.
I think that when there are major changes, even changes that are good and needed, there is an expected period of time for balancing out the issues as they relate to all parties concerned. I expect this to be done through public opinion and through the court system.
What I see here is a law that attempts to establish a standard for what the state must show in cases where there is an issue of whether one should be forced by law to do something they say is against their religion.
Practically speaking, I do not think many people will suddenly change their business practices to exclude certain customers, because I think people are in the business of making money. Some people might. Some of those cases may end up in court. That's how it works.
Overall, I think the court of public opinion holds a lot of weight for businesses. I would expect some people to make publically unpopular choices, to become the subject of internet news stores, and for us to have discussions about those cases on RF. We'll have to see how the courts rule, and why.
Like Sunstone said, it's not in the best interest of Social Contract. And there's no supporting evidence that this should be in any way a law in Biblical text. I don't see Jesus getting upset about having to serve gay people? In fact the Bible shows that Jesus actively sought out such people instead. And I think that if your religion segregates or discriminates against other peopel for any reason, no matter what religion it is, then it should not be respected and people have the right to ignore it.
What if they wanted to deny Muslims service due to being blasphemers (believing in a different god)? Or atheists (for believing in no god)?
What if certain people wanted to deny black people service (religious liberty has been used to validate racism before).?
I don't know what you mean about there being no evidence about a law and biblical text, or your references to Jesus. That is not included in the language of the law at all.
Mississippi, I would imagine is predominantly Christian. However, this law does not mention anything about the Bible, and even if the law is only intended
by those that passed it, to apply to Christians, as far as I can tell, it has equal applicability for anyone of any faith in court, because the actual wording of the law -- which is what is referred to in legal matters -- the word
religion is used, without specific reference to any religion.
So...a Christian might try to use this law to justify not serving a Muslim. A Muslim might try to use this law to justify not serving a Christian. Anyone of any faith might try to use this law to not serve someone for some reason. It's possible.
On the issue of race, I'll go a step further and say that in the past, racism was not only justified using religion, but those with a mind-set to "shape society" and who personally objected to mixing of the races, used religion as a means of justifying
passing laws legally
requiring racial segregation -- and individual reference to one's own conscience on the matter was disallowed. It didn't matter if you didn't think it was right, you just had to deal with it.
While I am personally a supporter of our laws being and remaining secular in nature, those laws do also (IMO) need to take into consideration the reality of life for the people the laws affect.
What I mean there is that in a society where the majority of people consider themselves religious to some degree, and where their religion is an integral part of how and what they consider to be right action, I do not think society would do well to completely discount matters of conscience/religion and discourage the citizens from basing their own actions upon their own understanding of right action -- to become automatons and behave without reflection upon their own conscience, which is, at least IMO, associated with one's belief system.
Some people may act like jerks, IMO. I don't think that my personal disagreement, or lack of personal inclination toward some behavior, is a good basis for law. I support other people's rights to freedom of certain behaviors that I am not inclined toward at all, personally.
To me, the matter is how do we strike a balance in supporting the most personal freedom, while also protecting the rights of others -- ALL others. In the process of doing that, I think it necessary that we work out where the boundaries are from one person exercising a right -- and another person having a right infringed upon, by being legally forced to do something they believe to be wrong.
For example,
because I hold a secular approach to our laws as being valuable, I think abortion should remain legal (up to a certain stage of development.) However, I think that society would be terribly remiss
to force a person that believes life begins at conception to perform abortions, when those abortions can be performed by someone else, simply because society has decided that abortion is a right -- and therefore, a medically licensed individual does not have to right to refuse to perform them.
In that case, the
just deal with it approach would, IMO, be taking an approach to legally forcing a person to do what they personally consider murder, just so someone who wants one is not denied access to it
by that specific individual. To expect a person that really believes abortion is murder to just not believe what they believe, IMO, is as ineffective and unconscionable as telling a gay person to
just don't be gay.
I think we can do better at supporting the rights of everyone. I think we need to work it out.