lilithu
The Devil's Advocate
I had wanted to respond to pah's "just what faith needs" thread but didn't have the energy. This oped article, written by a student at the University of Chicago (see below), touches on the issue and puts my position better than I could have:
President Bushs inaugural speech was like all of his other presidential speeches: It was filled with religious rhetoric. Bushs speechwriter, Michael Gerson, has unabashedly admitted to intentionally employing that tradition in presidential addresses.
Many liberals believe that this practice is disrespectful to those Americans who are not part of a particular religious affiliation. They believe that it is one more example that Bush is pandering to the religious right, that he is making a distinction between Christians and non-Christians, and they believe that he should stop. I disagree.
Bush probably is pandering to his base, but couching his words in religious symbolism is not morally reprehensible and doing so is certainly not new. Kennedy and Clinton used religious rhetoric in their speeches. So did FDR. Lincolns speeches were heavily influenced by the cadence of the King James Bible. In his second inaugural speech, arguably his best speech, Lincoln declared: With malice towards none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive to finish the work we are in. Religious rhetoric in presidential speech extends far back into history and across the spectrum of ideology.
What is morally reprehensible is when the religious right tries to codify their faith so that it is favored under our law. Efforts to write any religion into our laws are without question unconstitutional. Speaking of your faith is fine, but legislating your faith is not. Americans are comfortable enough in their own beliefs that they can make that distinction.
We liberals need to make a distinction between attacking politicians who see their faith as a necessary part of them and those who want to see that their faith becomes a necessary part of us. While politicians can be both those things, it is important that we are accurate in our attacks or we might miss our mark.
Conservatives need to recognize that distinction as well. The whole campaign of saving Christmas for Christ by demanding that public institutions display nativity scenes and other Christian images was quixotic. It is honorable to try and return to the spirit of the holidays as a season of goodwill, but ones faith is not diminished when a public place does not have a specific religious symbol. But if that public place were to have a specific religious symbol, it would most certainly be damaging to citizens not of that faith.
rest of the article continued at:
http://maroon.uchicago.edu/viewpoints/articles/2005/01/20/religious_rhetoric_i.php
President Bushs inaugural speech was like all of his other presidential speeches: It was filled with religious rhetoric. Bushs speechwriter, Michael Gerson, has unabashedly admitted to intentionally employing that tradition in presidential addresses.
Many liberals believe that this practice is disrespectful to those Americans who are not part of a particular religious affiliation. They believe that it is one more example that Bush is pandering to the religious right, that he is making a distinction between Christians and non-Christians, and they believe that he should stop. I disagree.
Bush probably is pandering to his base, but couching his words in religious symbolism is not morally reprehensible and doing so is certainly not new. Kennedy and Clinton used religious rhetoric in their speeches. So did FDR. Lincolns speeches were heavily influenced by the cadence of the King James Bible. In his second inaugural speech, arguably his best speech, Lincoln declared: With malice towards none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive to finish the work we are in. Religious rhetoric in presidential speech extends far back into history and across the spectrum of ideology.
What is morally reprehensible is when the religious right tries to codify their faith so that it is favored under our law. Efforts to write any religion into our laws are without question unconstitutional. Speaking of your faith is fine, but legislating your faith is not. Americans are comfortable enough in their own beliefs that they can make that distinction.
We liberals need to make a distinction between attacking politicians who see their faith as a necessary part of them and those who want to see that their faith becomes a necessary part of us. While politicians can be both those things, it is important that we are accurate in our attacks or we might miss our mark.
Conservatives need to recognize that distinction as well. The whole campaign of saving Christmas for Christ by demanding that public institutions display nativity scenes and other Christian images was quixotic. It is honorable to try and return to the spirit of the holidays as a season of goodwill, but ones faith is not diminished when a public place does not have a specific religious symbol. But if that public place were to have a specific religious symbol, it would most certainly be damaging to citizens not of that faith.
rest of the article continued at:
http://maroon.uchicago.edu/viewpoints/articles/2005/01/20/religious_rhetoric_i.php