How does repentance work? If we keep on doing something does god forgive us? And is it wiped clean forever each time or is it like writing on paper and when there's a mistake or bad thing and we repent god rubs it out but their remains a mark. Does he punish us for the bad things we do or does he forgive if we repent?
Norman: Leo613, since you are a Jew I will stay in your holy writ. Most Jews associate repentance with the High Holy Days. The ten-day period from the start of
Rosh ha-Shana to the end of
Yom Kippur is known as
Aseret Y'mai Teshuva, the Ten Days of Repentance. However, attendance at synagogue on these days, even when accompanied by sincere repentance, only wins forgiveness for offenses committed against
God. As the
Talmud teaches: "The Day of Atonement atones for sins against God, not for sins against man, unless the injured party has been appeased" (
Mishna Yoma 8:9). That last clause, "unless the injured party has been appeased," suggests that for at least one crime, murder, there can be no complete repentance, since there is no way to appease the injured party. This distinctively Jewish belief separates most Jewish thinkers from their Christian counterparts.
Source: http://www.jewishvirtuallibrary.org/jsource/Judaism/repentence.html
Norman: Actually, in my opinion and in some ways I find it is easier to understand what repentance is not; than to understand what it is.
1. Repentance is not suffering; in fact, the suffering comes from lack of complete repentance.
2. Punishment is not repentance; punishment follows disobedience and precedes repentance.
3. Confession (confessing with one’s lips that he or she is a sinner is not repentance; confession is an admission of guilt that occurs as repentance begins.
4. Remorse is not repentance; remorse and sorrow continue because a person has not yet fully repented.
5. Suffering, punishment, confession, remorse, and sorrow may sometimes accompany repentance, but they are not repentance.
What, then, is true repentance? The word used in it to refer to the concept of repentance is the Hebrew word “
shube.” We can better understand what shube means by reading a passage from Ezekiel and inserting the word shube, along with its English translation.
To the “watchmen” appointed to warn Israel, the Lord says: ‘When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. ‘Nevertheless, if thou warn the wicked of his way to turn from [shube] it; if he do not turn from [shube] his way, he shall die in his iniquity; but thou hast delivered thy soul....”Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from [shube] his way and live.”
(Ezek. 33:8-11.) I know of no kinder, sweeter passage in the Old Testament than these lines.