just because someone is saying something from a prespective that another canot understand that does not make him a liar
True. Lying does.
I may have trouble understanding many religious mindsets, but I have never written any off, and have devoted a significant amount of time to studying, practicing/experiencing (to the extent I have been able), and communicating with followers of many different practices from Hare Krishna & & Baha'i to Goddess worship and different forms of Wicca.
Were he offering a perspective that he didn't support by reference to both his credentials and to scientific research that were based on lies, I wouldn't have a problem with his "perspective". When he states things about quantum mechanics and physics that are simply false, he is not offering a perspective he is misleading people who lack the ability to evaluate the veracity of his claims. I have entertained many a very (from my perspective) radical, religious cosmology and while I have disagreed so long as the proponents/authors/speaker(s) do not state that physics or scientific research has shown things it hasn't and have been as clear as any such literature about where speculations are being made and what they are based upon, then I don't have a problem with them as I do here.
, ....it may well be that being a Medical Doctor rather than a Swami he is a little less elequent in his explanations , ....equaly that does not make him a liar .
Depending upon the program, there are undgraduate physicists or early graduate physicists who could point out how full of crap his bunk is whenever he tries to support his positions with references to scientific research. He isn't that stupid (one doesn't build the kind of franchise he has and go through medical school by being dumb). So he isn't stupid, and he isn't accurately describing scientific findings, which makes him a liar.
from a western scientific veiw point this may be so as conciousness to the western mind equates to what we know as sence consciousness
The origins of Western intellectual thought began with Plato and Aristotle (more or less; those that came before didn't have that much impact). Neither one held reductionist views and both believed in things like the soul and mind as disparate from the body. "Dualism" almost always refers to the Western formulation of mind-body dualism that Descartes developed. In other words, that the mind/soul/spirit/etc. was distinct from the body reigned supreme in Western though for some ~2,300, and has most certainly not died out.
the eastern mind has a very different understanding regarding consciousness veiwing sence consciousness to be a temporary consciousness of the embodied individual
Much of modern Eastern thought is based upon interactions with and incorporation of Western via colonialism:
"The notion of ‘Hinduism’ is itself a Western-inspired abstraction, which until the nineteenth century bore little or no resemblance to the diversity of Indian religious belief and practice. The term ‘Hindoo’ is the Persian variant of the Sanskrit
sindhu , referring to the Indus river, and as such was used by the Persians to denote the people of that region...Although indigenous use of the term by Hindus themselves can be found as early as the fifteenth and sixteenth centuries, its usage was derivative of Persian Muslim influences and did not represent anything more than a distinction between ‘indigenous’ or ‘native’ and foreign (
mleccha). For instance, whe Belgian Thierry Verhelst interviewed an Indian intellectual from Tamil Nadu he recorded the following interchange:
Q: Are you a Hindu?
A: No, I grew critical of it because of casteism ... Actually, you should not ask people
if they are Hindu. This does not mean much. If you ask them what their religion is, they
will say, ‘I belong to this caste.’
Indeed, it is clear that the term ‘Hindu’, even when used by the indigenous Indian, did not have the specifically religious connotations that it subsequently developed under Orientalist influences until the nineteenth century. Thus eighteenth-century references to ‘Hindoo’ Christians or ‘Hindoo’ Muslims were not uncommon"
King, R. (1999).
Orientalism and Religion: Post-Colonial Theory, India and the 'Mystic East'. Routledge.
See also e.g.,:
McMahan, D. L. (2008).
The making of Buddhist modernism. Oxford University Press.
Pennington, B. K. (2005).
Was Hinduism Invented?: Britons, Indians, and the Colonial Construction of Religion. Oxford University Press.
Turner, A. M. (2009).
Buddhism, Colonialism, and the Boundaries of Religion: Theravada Buddhism in Burma, 1885--1920. (Doctoral Dissertation; University of Chicago)
Harrison, P. (2002).
'Religion'and the Religions in the English Enlightenment. Cambridge University Press.
De Michelis, E. (2005).
A history of modern yoga: Patanjali and Western esotericism. Continuum.
Bloch, E., Keppens, M., & Hegde, R. (Eds.). (2009).
Rethinking religion in India: the colonial construction of Hinduism. Routledge.
Numark, M. W. (2006).
Translating Religion: British missionaries and the politics of religious knowledge in colonial India and Bombay (Doctoral Dissertation; UCLA)
, ....in other words you have two oposits facing onanother the eastern mind which naturaly accepts there to be an eternal continium of life and the Western mind which is not accustomed to such veiws
Regardless of how thorough Western influence was in the creation of modern Eastern traditions, I'm not concerned with his account of consciousness
per se (in fact, there are many Western views of consciousness I find equally poorly founded). Had he presented his view and his rationale for it (as many philsophers, theologians, mystics, and more do) I wouldn't have a problem. It is the deliberate distortion of scientific research that he abuses and the fact that such abuses are used to mislead others that I find abhorrent.
one may dislike someones style , but to call them a fraud because they do not agree with ones conception of reality is un gentlemanly behavior
That's true. And were I doing that, it would be different. I'm calling him a fraud because he uses scientific notions, misrepresents them and distorts them, and packages up these distortions to sell to whomever he can by exploiting the largely inaccessible actual nature of the scientific topics he refers to.