Shad
Veteran Member
Final thoughts:
Which 'Christianity'? Problem with what you are saying is that Cusa, in pointing toward the experience of divine union, transforms orthodox Christian belief into mystical Christianity. The orthodox Christian never ventures into the area of divine union. The closest he gets is as a submissive and obedient subject to God. Never would he say he has an inherent divine nature. Why? Because he thinks of himself as an artefact of God; a 'made' creat-ure, like a clay figurine, into which God breathes his life, and so is completely dependent upon God as a separate entity, his own nature not being divine, but of a sinful nature, flawed from the very beginning, and in need of divine guidance and correction. Only the mystic comes to the realization of his own inner divine nature, and professes his 'God consciousness' as his own. Cusa's brand of Christianity is definitely mystical, and not of the orthodox-believer's variety, and thereby transforming it completely. So no, there is no traditional 'subscription to Christianity' in the orthodox sense.
Orthodox Christianity is heavily invested in mysticism, again demonstrating you know nothing about Christianity. Read 2 Peter 1:4, John 1:12-13, John 3:2, Peter 1:23, John 3:9, John 3:6, Hebrews 2:1, Romans 8:29, Acts 13:33; 1 Peter 1:3, John 15:14-15. Pick up the scripture you are attempting to talk about and read it. All combine clearly refute your claims about Christianity. Nicholas's views are based on scripture....
In modern psychological terms, the orthodox Christian believer is essentially an other-directed individual, while the mystic is an inner-directed individual. The difference is huge. Cusa's divine union can never be the experience of the other-directed type. It is an inner, transformative experience where the conditioned mind is transcended and unconditioned mind comes into play. This is the crux of the spiritual experience and the pathway to Higher Consciousness,
'where the observer, the observed, and the entire process of observation merge into a single Reality'. This is none other than Cusa's, or any mystic's, experience of divine union.
Again pure sophistry since Nicholas ideas are based on scripture not Deepak's claims of HC. Again you are attempting to make Nicholas say what you want in order to give your idea credibility but do nothing other then demonstrate a caricature of Christianity you have created rather than based on learning about what you are talking about.