godnotgod
Thou art That
The mystical view is that of unlimited consciousness, transcendent of Reason, which is a limited view of the limited mind.
How can you ever really know definitively that consciousness is unlimited?[/QUOTE]
Because there is nothing that limits it.
The mystical view is still just another view.[/QUOTE]
No, it is not. It is not a personal view. It is transcendent of personal, or self-view.
"There are two kinds of knowledge and two types of views. One consists of beliefs, opinions, conjectures - having a idea of something. It's an intellectual grasping of concepts. This is how we commonly think of knowledge.
By their very nature, all our ideas and beliefs are frozen views - fragments of Reality, separated from the Whole. In other words, because we rely on what we think (conception), rather than what we see (perception), there's unrest in our mind....We habitually overlay our direct experience of Truth with thoughts - with beliefs and opinions and ideas.
There is a second type of view, which is not a concept or belief. It is no particular thing at all, but simply seeing Reality as it is, here and now, moment after moment. It's relying on bare attention - naked awareness of what is before conceptual thought arises. It's relying on what we actually experience rather than on what we think.
With the two types of views there are two kinds of minds. As human beings, we all have what we could call ordinary minds - the mind that you've always assumed you've had. It's a calculating mind, a discriminating mind, a fragmented mind. It's the mind of ordinary consciousness, the mind of self and other. We generally think of it as "my mind".
But there's another mind that is unborn, ungrown, and unconditioned. Unlike 'your mind', it's unbound, for there is nothing beyond it. To this Mind*, there is no 'other mind'.
This Mind is nothing other than the Whole. It's simply thus, the fabric of the world itself - the ongoing arising and falling away that are matter, energy, and events.
Speaking of this Mind, the great Chinese Zen master Huang Po said,
All buddhas and ordinary people are just One Mind.....
This Mind is beyond all measurements, names, oppositions:
this very being is It; as soon as you stir your mind
you turn away from It.
This Mind is self-evident - it's always switched on, so to speak. We can - and, in fact, we do - see It in every moment. If we would only refrain from stirring our minds, and let our conceptualizing die down, like the ripples on a pond after the stirring wind has ceased, we would realize - we would know - Mind directly."
Steve Hagen, Buddhism Plain & Simple
*Mind is capitalized to indicate that this view is that of The Absolute, a Universal Mind.
Mind, or Pure Consciousness, is called 'Metaphysic', by Alan Watts, who defines it as follows:
Metaphysic: The indefinable basis of knowledge. Metaphysical knowledge or 'realization' is an intense clarity of attention to that indefinable and immediate 'point' of knowledge which is always 'now', and from which all other knowledge is elaborated by reflective thought. A consciousness of 'life' in which the mind is not trying to grasp or define what it knows.
This Mind is beyond all measurements, names, oppositions:
this very being is It; as soon as you stir your mind
you turn away from It.
This Mind is self-evident - it's always switched on, so to speak. We can - and, in fact, we do - see It in every moment. If we would only refrain from stirring our minds, and let our conceptualizing die down, like the ripples on a pond after the stirring wind has ceased, we would realize - we would know - Mind directly."
Steve Hagen, Buddhism Plain & Simple
*Mind is capitalized to indicate that this view is that of The Absolute, a Universal Mind.
Mind, or Pure Consciousness, is called 'Metaphysic', by Alan Watts, who defines it as follows:
Metaphysic: The indefinable basis of knowledge. Metaphysical knowledge or 'realization' is an intense clarity of attention to that indefinable and immediate 'point' of knowledge which is always 'now', and from which all other knowledge is elaborated by reflective thought. A consciousness of 'life' in which the mind is not trying to grasp or define what it knows.
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