No. You shouldn't. Not with the Jews, or with anyone else who didn't ask for it to be shared with them.
I understand that from the Christian perspective, evangelizing is a deed of kindness, showing concern for the well-being of others by offering them the opportunity of salvation. But it is really important to remember that everything about that concept is Christian: other religions, other worldviews may not share even the ideas that there are things such as salvation or damnation, much less that the solution thereto lies with Jesus and Christianity.
When seen from a non-Christian perspective, to have someone come along and force their views on you, telling you that what you believe and how you live your life is wrong, and the only way to be right is to change and be like them is not merely intrusive, it is appallingly presumptuous. Implicit in Christian missionizing is a theology of exclusivity and replacement: that all other faiths, practices, and ways of life are grossly insufficient if not counterproductive, and only Christianity is of value.
That alone would be sufficient reason not to engage in missionizing. But there is also the matter of centuries of Christian persecution of Jews: forced baptisms, Jewish children taken to be raised as Christians "for the good of their souls," blood libels, endless charges of deicide, religiously motivated pogroms at Easter time, expulsions of Jewish populations from their homes by Christian authorities, public burnings of our Torah and our Talmud, special taxes on Jews, shameful markings on our clothing, to say nothing of massacres related to the Crusades or to the Inquisition. The Jews of Europe suffered at Christian hands for fifteen hundred years. Jews under Christian Roman rule prior to that, or under Christian rule in the New World after that, seldom fared much better. Even today there is often anti-Semitism fueled by Christian themes and tropes, even to be found in America.
So when Christians come to us now and blithely tell us "the good news," and expect that we be interested and grateful, or even just open to hearing it, it can be hard for us to understand why they're shocked when we're angry at the continued intrusiveness, and disgusted at the chutzpah of their ability to act as though none of that ever happened, or as though none of that should have any relevance to our reaction to their decision to intrude into our lives in order to lecture us on how we're wrong, insufficient, and going to Hell, unless we become like them.