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Does being selfless follow the golden rule; which follows the two greatest commandments? or service to other's as self?
one's choice to only look out for self's concern would be selfish and one's choice to look out for everyone's welfare would be selfless?
Does being selfless follow the golden rule; which follows the two greatest commandments? or service to other's as self?
one's choice to only look out for self's concern would be selfish and one's choice to look out for everyone's welfare would be selfless?
It doesn't necessarily follow. Most "selfless" acts are driven by selfish motives such as the pleasure derived from the act of compassion and generosity, or expectation of the act being reciprocated based on mutual trust and respect. A rational understanding of selfishness should necessarily take this into account.
In some sense, being selfish follows the golden rule. We have a desire for self-preservation and do not wish to be harmed. So building up a reciprocated relationship in which we do not harm each other is very much a selfish act and a rational one.
Typically, "selfishness" is thought of acting in an irrational, impulsive and destructive way based on instant gratification. These ultimately represent the way in which our desire for pleasure is perverted into sadistic and destructive avenues by a morality which hurts people by turning "morality" into an obligation and a duty in which we are expected to be "selfless" to the point of self-harm. I don't think such views are healthy nor a particularly effective basis for a workable and fulfilling morality. we have no obligation to be "nice" or "agreeable" to one another, but in the long-run it is selfish to be so as it makes life go along more smoothly.
I believe that if you are truly selfish (to the nth degree) you will find that altruism satisfying.
Does being selfless follow the golden rule; which follows the two greatest commandments? or service to other's as self?
one's choice to only look out for self's concern would be selfish and one's choice to look out for everyone's welfare would be selfless?
In some sense, being selfish follows the golden rule. We have a desire for self-preservation and do not wish to be harmed. So building up a reciprocated relationship in which we do not harm each other is very much a selfish act and a rational one.
Really good thread Fool. I think the Bible way is actually one where we have to be a bit selfish and being a little bit selfish is healthy. We seek wisdom in order to better ourselves and to make it to the Kingdom. Proverbs 9:12 says £If thou art wise, thou art wise for thyself; And if thou scoffest, thou alone shalt bear it." If we are selfless, then yes, we may take care of ourselves for the sole reason that we don't want others to worry or be burdened by us. But the message of the Bible is primarily 'what must we do to be saved', not, 'what must we do to save others'.
Science doesn't qualify anything.
Definition of science
:the state of knowing :knowledge as distinguished from ignorance or misunderstanding
2a :a department of systematizedknowledge as an object of study
b :something (such as a sport or technique) that may be studied or learned like systematized knowledge
- thescience of theology
3a :knowledge or a system of knowledge covering general truths or the operation of general laws especially as obtained and tested through scientific method
- have it down to a science
b :such knowledge or such a system of knowledge concerned with the physical world and its phenomena :natural science
4:a system or method reconciling practical ends with scientific laws
5capitalized :christian science
- cooking is both a science and an art
Definition of SCIENCE
qualify
mid-15c., "to invest with a quality," from Middle French qualifier (15c.) and directly from Medieval Latin qualificare "attribute a quality to; make of a certain quality," from Latin qualis "of what sort?," correlative pronominal adjective (see quality) + combining form of facere "to make" (from PIE root *dhe- "to set, put"). Meaning "to limit, modify" is from 1530s. Sense of "be fit for a job" first appeared 1580s. Related: Qualified; qualifying.
a canine doesn't qualify as a feline, ovine, bovine, caprine, et al.
That is a disappointing answer coming from you.
If I am selfish, to the bone, then, if I am intelligent I will do anything that make life better for me, if I were to learn that doing things for others actually enhances my life I would be a fool not to and more to the point not doing so would mean that I am not selfish to the bone.
Science itself does not qualify anything. If you refuse to hear then you refuse to hear.
Qualifying comes through testing and even then only qualifies to less than 100%.
there are two types of errors. error from ignorance and error from willful intent. those who commit error from willful intent are well aware of what they are doing and they do it hoping they won't get caught. they weigh the risk and take it anyway.
And which one would you say you are guilty of, now that you bring them up.
the subject isn't personal. I don't see a need to make it so.
everyone has choices. only the Absolute, or the All, has the right to be self-preservation because there obviously is no other to be selfish of and it would wish that all it's members be in harmony, paradox. anything otherwise is living in ignorance of the all, or willfully enjoys being negative by attacking others to feed it's ego, thinking it is the All or attempting to become the All.
The All wishes to know itself. The member either doesn't know the All because it doensn't know self, or again willfully refuses to recognizes All or to consider it's own actions in lieu of other as self.
All in all, that which refuses to recognize other as self is in an infinite loop. until it questions it's own thoughts, beliefs, and realizes it's creating its own heaven/hell by state of mind, it will continue to chase it's tail.
Actually everything is personal, life is changing, we are changing, hopefully we learn and then apply, you totally disregarded something I said (and I am a living example of it) by introducing something about errors and willful disobedience that relevancy was difficult to see.