Is it God, or is it a person in a God costume?
We are talking about if in theory there is a God and a path to him, where are we going if we turn aside from that path? If Mohammad (s) for example is a path, where are we going if avoiding him?
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Is it God, or is it a person in a God costume?
No, that's what you're talking about.We are talking about if in theory there is a God and a path to him, where are we going if we turn aside from that path? If Mohammad (s) for example is a path, where are we going if avoiding him?
This post has too many assumptions for me to be bothered to unpack them all right now.This verse is arguing why God would send Messengers though. If there is a God, he would not leave us to go anywhere the chaos takes us but want us to go to straight to him, do you agree?
"If we don't go to the path towards God and light, where are we going?": Choose any path, every one goes to dust.
If there is no God that is true. Often I wish I could believe that.I think you know my answer why. There is no god to blame, suffering is a consequence of life.
Yes, because all actions have consequences.Should there be consequences if we turned away from God's light and directed ourselves towards the darkness and lower road?
If there is no God that is true. Often I wish I could believe that.
They are as real to me as anything in the material world, so that is why I talk about them as if they are real, but I do not expect others to believe they are real. I never claimed they are factual so I am not trying to deceive anyone.This illustrates how religious concepts are very difficult to talk about as if real. This includes talking about a god as if it's real. It's one thing for a theist to argue for why they think their god exists, or a soul exists, etc. But when these ideas are referred to as if it's a given they are real and factual, it is not honest. To my mind it borders on deliberately deceptive.
The word reasonable is not useful because what is reasonable to some people is unreasonable to others. My belief is not weak and my ideas are not assumed; they are believed based upon my religion.Right, so believers shouldn't continue on as if their belief is reasonable. They should acknowledge their belief is weak and the ideas assumed true for their own meaning in life.
From my perspective, the basis for me believing that a God exists has a high standard, and I have no ulterior motive because I do not even want to believe in God. I believe because if the evidence that indicates that Baha'u'llah was a Messenger of God, thus God must exist.I think you are more dependent than you think. You admit that the basis for you deciding a God exists has a low standard compared to objective thinkers who have no ulterior motive. So you're believing for a reason OTHER than reason and truth.
I have provided my reasons for believing God exists time and again on this forum, but if you don't like my reasons what am I supposed to do? I will not lie and say I have reasons other than the reasons I have. Obviously my reasons to believe in God would not constitute reasons for you or other atheists to believe in God because we are separate people; so what makes sense to you will not make sense to me or vice versa.Given the lack of evidence you cite, and that you acknowledge objective thinkers can't find adequate basis to decide a God exists or is even plausible, you have some other motive to decide a God exists, and that is assumption. Yes you do believe, you have decided a God exists and can't provide adequate reason for it. When you and other theists talk about the effects of belief or a God then you are assuming it's true for the sake of argument.
I have no inner conflict regarding whether God exists or not, the only conflict I have is regarding certain of God's alleged qualities.This comment illustrates how you wonk to manipulate your own thinking about this idea so you can be intellectually honest in one way, but not for the sake of what you find meaningful. That must create a lot of inner conflict whether you want to acknowledge it or not.
I never said that we shouldn't bother, but once we have done all we can do, just as with trying to save a physical body, we have to "call it."How does "it's more complicated" imply "we shouldn't bother"?
And not all people will ever buy the product one is selling. If they are in the market for that product and they like the product we are selling they might buy it.Sure... so no different than, say, sales or teaching, both things that human beings do.
I already know what worked for others because often they talk about it and explain it. However, what worked for believers won't work for atheists because they do not accept our reasons for believing....because the issue hasn't been important enough for you to learn about what worked for others.
I don't have an argument for God because God cannot be proven to exist with an argument.....Any sound argument for God.
It's no easier than for you to believe in God.Its easy.
I don't think I was being judgmental, though you are interpreting it that way. I was trying to say you love God if you suffer patiently, that is a sign of love as Baha'u'llah says, and that therefore you are safe and secure if you suffer patiently. After that you have the potential to go to a higher plane. How is that judgmental? What's going on here?When you say those who are more evolved spiritually will be grateful that implies that the people who are not grateful are not evolved spiritually. That is very judgmental.
I'm not accusing you of anything! Calm down! I was just trying to help.Who is turning away? How can someone turn away from something that is not even there?
Where is God's love? Nowhere except in your imagination.
I was not saying that YOU are judgmental, I was saying that is a judgmental belief. Clearly, if those who are "more evolved spiritually" will be grateful for their suffering that implies that the people who are not grateful for their suffering are not evolved spiritually, but maybe someday they will be as you said. You are just saying what you believe that is in the Baha'i Writings. It is not your fault the Baha'i writings are judgmental, but clearly they are. If calling some people holy souls and calling others cowards is not judgmental nothing ever was. By raising people up they are lowering other people down, people who cannot "measure up" to the ridiculous Baha'i standards. I am tired of them Duane, I am tired of them. No other religion has such standards or expectations. Not only do we have to "serve the Cause" we have to have a certain attitude towards God, even if we do not have it.I don't think I was being judgmental, though you are interpreting it that way. I was trying to say you love God if you suffer patiently, that is a sign of love as Baha'u'llah says, and that therefore you are safe and secure if you suffer patiently. After that you have the potential to go to a higher plane. How is that judgmental? What's going on here?
I did not say that you were accusing me of anything. I know you were just trying to help.I'm not accusing you of anything! Calm down! I was just trying to help.
I have been unable to unravel this problem tonight, but this is too difficult tonight. Fortitude is also mentioned in that Hidden Word, not just patience, for example, so maybe tomorrow I'll have answer. I don't have the patience tonight.I do suffer patiently but not because I love God, so what does that say? It says you cannot interpret these Hidden Words so literally, to mean that everyone who suffers patiently loves God. There are other reasons why a person might suffer patiently, because they have learned to be patient or because they value patience, for example.
No problem, because after all the posts I have answered today and the posts I still have to answer, it would be best if I got no more posts tonight.I have been unable to unravel this problem tonight, but this is too difficult tonight. Fortitude is also mentioned in that Hidden Word, not just patience, for example, so maybe tomorrow I'll have answer. I don't have the patience tonight.
It's no easier than for you to believe in God.
فَأَيْنَ تَذْهَبُونَ
If we don't go to the path towards God and light, where are we going?
absolutely, that’s why I said our “own path”
our path will always lead to heartache