@Windwalker thank you for that thoughtful response and for directing me to Romans ch 14.
As a perpetual Bible student, I am always interested in deepening my understanding and appreciation for God’s word.
Seeing Paul’s recommendations to his fellow Christians in context there, I believe is more important than the words themselves in isolation.
One thing about reading Paul that is often overlooked, is to read his thoughts and ideas isolated from the other later texts. I'm not necessarily saying that in this instance to ignore later thoughts, but it is important to understand, for instance, reading Paul's epistles as if he had full awareness of what was in the 4 different gospels would be improper scholarship.
It assumes later points of view informed his current points of view, as if all Christians believed the same things back then during the first hundred years of the movement. That's a theological assumption, not a scholarly forgone conclusion. Reading authors in isolation to the time they lived in, with the understandings they were working off of at time, is a more critical and proper form of scholarship.
If you think about the basis for their conclusion, you will see what those “necessary things” included....to keep abstaining from things sacrificed to idols” was not directed towards Jews, because this was already unlawful for them.....the consumption of “blood”, as in eating the flesh of unbled meat or taking blood in the diet in any way was also unlawful for Jews, as well as abstaining from sexual immorality”.....so this recommendation was almost exclusively for Gentiles to whom these things may have been commonly practised.....but for the Jews, there was no recommendation to enforce circumcision on Gentile believers, nor a requirement to follow laws concerning the Sabbath or the festivals etc. For Jewish believers, the Law had been fulfilled by Christ’s death, and was no longer binding on Jewish believers and was not therefore binding on Gentiles except for those “necessary things”.
To read that as "necessary things" as far God requiring those parts of the Law being applied to Gentiles, but not the rest, does not make any sense theologically. It does however make sense
administratively as a compromise with those Jewish Christians who struggled with the idea that the law was not necessary for salvation. That's politics, not Divine law.
"Love is the fulfillment of the law", says Paul, "except for not eating blood, that still applies!". Of course he never said the latter, and it would make zero sense that you don't have to do the law anymore, except for those couple few clauses. Christ's death wasn't enough to get rid of those requirements too. Right?
Romans 14 makes pointed clear that it is not a requirement by God, but that what matters is the faith or the sincerity by which one acts upon their beliefs. "I am convinced, being fully persuaded in the Lord Jesus, that
nothing is unclean in itself. But if anyone regards something as unclean,
then for that person it is unclean."
That is remarkable. Now stack what he just said against what was written decades later after Paul died in the two-part gospel of Luke/Acts, "
keep abstaining from things sacrificed to idols, from blood, from what is strangled," with what authentic Paul said in the early 50's , "Nothing is unclean in itself". That's either an administrative compromise and is not a theological requirement, or it is a requirement by God and a contradiction to the teachings of Paul. Either Luke is right, that "Some things are still unclean", or Paul is right, "Nothing is unclean".
Theologically speaking, "nothing is unclean" is correct. It is consistent with everything he teaches in Romans. What is inherently unclean to you in the law of Moses that Paul should have excluded in his sweeping statement that "
Nothing is unclean in itself"? "Nothing is unclean in itself, except... eating pork, eating shellfish, anything with the blood still in it, picking up sticks on Sabbath, sacrificing to idols", etc.? Add to this explicit statement that, "the kingdom of God is
not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit." You are saying it is a matter of eating and drinking, that we should abstain from blood. Paul does not appear to agree.
Does that make any sense, if from the perspective of God whether it is sin or not is based on how the person doing it considers it in their own minds? Paul explicitly says this in Romans 14. "But if anyone regards something as unclean, then for that person it is unclean." And he adds, "So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23 But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin".
As you can see, it's not about what you believe doctrinally. It's not about what you practice religiously. But how you do whatever it is you believe is right,
so long as it follow the law of love and does no harm to others. The only requirement Paul is stipulating here is Love.
Christianity was practiced under a “new covenant”.....but as in all covenants, it was a binding legal arrangement between God and man. Under this new arrangement, the old was dispensed with and the new arrangement took over.....but there was still rules to follow....not an extensive, external list of laws as Israel had been bound to, but an exercise of faith that came from a law within the heart.
I agree the new covenant was to follow what come from within the heart. This is something I advocate doing, and untangling this notion that God requires the law to be followed in order to be saved. If you follow the law of love through the heart, you will not harm another, and therefore you fulfill ALL the law, not just parts of it. Paul teaches this. So does Jesus. You can't just tack in there, "except for eating food with the blood still in it!". If you do that, then you make yourself obligated to follow all of the rules from that period.
Paul says this. "Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law." Same thing with requiring not eating things with blood in it, for instance. Same principle applies. If you say you have to do that part of the law, you now are requiring you have to do all of it. Paul says this in Galatians 5.
‘The Law of the Christ’ had only two requirements.....”love of God, and love of neighbor”....but Christianity also came under a set mode of operation.
But? Those two requirements did not have a third added to them. Those two summarized and fulfilled ALL of the law, the totality of the religious tradition itself through the "law and the prophets". I thought adding things to the Bible was a no no?
As with all things created by God, there was order, and a congregational arrangement was to be followed by all. Each congregation had its appointed elders and teachers and the members were encouraged to follow their lead. (Hebrews 13:17) These also were authorised by God to administer discipline if any in the congregation stepped out of line. (1 Corinthians 5:9-13)
You read this administrative arrangements and organization structures as if they were the Law of Moses, and that God sits upon high judging our souls whether or not we followed the organizational structures of earlier generations to meet the needs of their day. This is spiritual confusion. It takes external forms, and calls them internal truths that must be obeyed and followed or be considered sin.
The difference between the old and the new covenants, is that one was external rules and laws, inflexible and harsh. The other is internal principles and attitudes, resulting in compassion and cooperation. To tack on a 3rd commandment, "organize your church according to scripture, in addition to loving God and your neighbor as yourself", is to do exactly what Paul decried. If you take that approach, putting new wine into old wineskins, then you are "obligated to obey the whole law". It's not really the new covenant at all that you're following, but a 'graced' version of the old covenant still.
How do you see your own position in relation to that situation. Can we be Christians in isolation?
Yes. Of course. If you are the only person in the whole world who believes they should follow what Jesus taught, you would still be a Christian. Considering the nature of most churches, sometimes being part of them can actually place a drag upon your growth.
In reality however, no Christian is in isolation if they are truly walking with God. They have the Spirit, and that means they are never alone or in isolation.
Or is there necessity for a governed brotherhood, with those who are authorised to teach one truth?
Authorized by who? I know more than a few teachers, who have no right to teach others. They are the blind leading the blind, children teaching children. To me the only ones
qualified to teach, are those who actually are spiritually mature. Most are just advocates of teachings and beliefs, which makes them
salespersons, not actual spiritual teachers. There is a very real, and serious difference between them.
Can peace, harmony and the search for truth ever be achieved by people doing only what they personally think is right?
No. Not by what they "think is right", but by being led by the Spirit and knowing from their heart, what is right. That is what it means to have the law written upon the
heart. If you are only going by what you 'think is right', then you might end up in some religion that claims they alone are the truly saved.