I realize there may have been various letters circulated, but not the gospels being written as I said. In order to read Paul historically, you cannot cite something that appears only later in any of the gospels and assume Paul had that understanding at the time he wrote what he did. Therefore, it is proper scholarship to not assume that he did know any of that in weighing what he was writing prior to them. You have to read him in isolation, in other words.The letters, teachings and recommendations from the apostles were circulated throughout the brotherhood after Jesus' death and return to heaven. He continued to direct the apostles and holy spirit was operative on all of them, Paul included. That being the case, nothing rested on any one man's opinion. Christ was still directing matters as he promised in Matthew 28:19-20.
A theological read of scripture assumes the authors all knew and believed the same things, because God directed it. There is nothing historically that can be cited to support that view though. It's solely a matter of faith.
The data we have exposes that early Christianity was not a monolithic thing, but rather many competing points of view, that were later on forced into a single "orthodox" view. Further, modern scholars even earlier that the discovery of the Nag Hammadi texts which showed the reality of just how diverse early Christianity actually was, before "orthodoxy" was established, recognized this was true, and termed this idea how Christianity formed historically, the "master story", which claims Jesus came down from heaven with a single message to teach his disciples, who then taught their disciples, who then taught theirs, all the way to the bishops of Rome.Different points of view did not enter into Christian teachings until the last of the apostles passed away. These were acting as a restraint for the coming apostasy that was foretold. (2 Thessalonians 2:6-12; 2 Peter 2:1-3)
2 John 10-11 reminds the brothers that no teachings that deviated from what Christ taught would be tolerated.
That "apostolic succession", is a later idea that was imposed upon scripture as a sort of mythic-overlay through which to look at and approach scripture. Part of the myth is that it was only later that heresies crept in, but that is not what actual history shows us. That is not what the Nag Hammadi texts show, nor what internally even before them confirmed that showed. That divergence was there from the beginning, long before Ignatius came alone with his desire to be right and everyone else wrong in his works, "Against all Heresies".
What I find truly fascinating is how churches who consider the Catholic church to be the Whore of Babylon, adopt so many of its theological creations like this Master Story, as Gospel Truth. It was the same thing with the church I was in. Everyone else was is the false church except us, yet 98% of our beliefs were derived from them! That never made sense to me. Does that make sense to you?
I hear the theological rationalizing, but none of it make any sense in light of the fact that Paul says those don't matter, and only the sincerity of the person's faith matters, as he says in various places in Romans 14, and elsewhere. The whole notion that it matters to God, seems to violate the teachings of Jesus, such as saying the Sabbath was created for man, not man for the Sabbath. Are you really violating God's Divine Nature by putting something that has blood still in it in your bodies?The "necessary things" were mainly relevant to the Gentiles because the the Jews were already aware of these requirements according to their Law.....but "blood" was a whole different story.
The first law on the consumption of blood was given to Noah on coming out of the ark. (Genesis 9:1-7) It was repeated again in the Law to Israel, (Leviticus 17:11, 14)....and again reiterated to the Christians.....that is how sacred blood was to God....it is the life blood that was never to be disrespected in any generation.
Not the requirement to "abstain from blood". The principles of the 'Law and the prophets' were embodied in the Law of the Christ. You could not break any one of God's laws without violating one or both of those. For the Law on blood to be repeated throughout man's history makes it a very important requirement. What makes you think its not?
"What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them." Mt. 15:11
I'm sure Paul would not recommend something that culturally was taboo for him. But that does not mean that Paul did not also recognize that it was not taboo for others, and if they were fine with it before God, "Who am I to judge another man's servant?," would have been his response, spoken from a place of humility before God. That's what he was teaching in Romans 14, so one would hope Paul would have acted himself as he told other too, and impose his sensibilities on others as if he were the Ultimate Judge, or God.As a Jew, Paul would never have recommended something that God forbade...neither the consumption of blood or sexually immoral behavior, which involved another sacred thing to God....the transmission of life.
Abstaining from ingesting blood because you view it as a necessary requirement of obeying God, is still legalism. "What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them". Now, maybe spitting up blood is what should be considered the sin then?Blood was not "unclean"...it was "sacred"....that is the difference according to my understanding.
Death penalty for eating a meat that still has some blood in it (which all meat does), is worthy of the death penalty under Christ? I don't recognize that as consistent with anything Jesus taught, nor what Paul taught. The legalists on the other hand, those who said getting circumcised is something God still cares about would think that though.No, this only applied to the things in the law that carried over to the law of the Christ.....the consumption of blood was right up there with sexual immorality, both of which carried the death penalty in Israel. Being a Christian does not give anyone a license to sin.
I see you are speaking for God here. I disagree. All our ideas about God are ultimately false anyway. That's why the Law of Love is what is important, not the law of the law. "Love works no ill". I do not see God as the cosmic Quizmaster who require right ideas about him in order to be accepted by him. That's legalism.True, love is to be exercised in all things, but its not a free for all.....there are many ways to do things that are motivated by love and that do no apparent harm, but which God would never condone....one is the adoption of false religious ideas and passing them off as Christian practices.
That is your theological interpretation, just as much as it is someone's theological interpretation that you need to only gather for church meetings on Saturday, the one true Sabbath day that God himself established, according to them.Most of the teachings of Roman Catholicism come under this category.......the adoration of Mary is done in love and using her image as an adjunct to prayer may seem harmless, but it is flat out idolatry and praying through Mary or the Saints was never once advocated by Jesus Christ. We have only "one mediator" appointed by God....that is Jesus Christ.
You are saying, just like that person in Romans 14, that your ideas of God are right and true, and the other person is wrong and deceived and will be judged by God. You are saying, they are wrong to think of God in different terms than you, and to have different practices than what you have decided is right for you.
"Correct" theology, has never been a requirement of salvation that I am aware of. Do you believe we are saved by fealty to correct theological ideas about God? Or does God look at the heart of the person coming before him, even if it is through the Virgin Mary? Do you think God accepts you because you have what you see as the right doctrines? Is that the basis upon which you think you are accepted by God?
No Trinitarian thinks of Jesus or the Spirit as "other gods". They see One God, with three distinctions within it. That's not the same thing as polytheism. But aside from that. But again, even so, even IF someone saw God as a "committee", or something or other, if they love God with all their heart, mind, soul and strength, God will not accept them according to you, because they have their theology wrong?Seeing God as a triune Being is also done in love for the most part, but placing other 'gods' in the same position as the Father is a breach of the first Commandment. Jehovah was never a triune God to Abraham or Moses. (Deuteronomy 6:4) This would be seen as blasphemous to them.
I don't recognize a God who says the measure of faith is correct ideas about God. That would be absurd, since no human being can possibly truly understand what God actually is. Our minds simply cannot fathom the Infinite or the Absolute. Do you believe we can?
Many disagree with you here, including myself. The Spirit of God, is not a separate being other than God. It is God. Now, Jesus as a human, was a human, but John for one, very clearly identifies his eternal nature as the Divine itself.Jesus never once claimed to be God, but only ever identified himself as "the son of God"....never as "God the Son". Nor was the holy spirit ever called "God".
There are many more....
But even so, regardless of what John thought or wrote, I honestly do not believe believing he was God or a created being really matters to God. We're all idiots when it comes to that. Isn't God big enough to understand our human limitations? Maybe the criteria for being a child of God, has nothing to do with correct theologies?