Q-lite: The reconstructed sayings of the tantric-mystic Master Yeshua
Q-lite is a special selection of the sayings in the hypothetical Sayings Source 'Q'. They have been selected on their Tantric content. There are also some sayings in Q-lite that are not a part of the "official" reconstruction of the Q sayings collection.
The difference between the extents of Q-lite and and of Q is caused by conflicting ideas about the synoptic problem, so about how the synoptic gospels are related (who copied what from whom) but also by differences in the interpretation or understanding of the individual sayings.
The Tantric interpreter takes the view that all of the original sayings have been created with Tantric spiritual and missionary instruction in mind.
With a few sayings it is doubtful whether they have enough of a Tantric content and it is therefore not entirely clear if they originally belonged to Q-lite or not.
In order for a saying to belong to the Tantric ideology it has to be based on a Tantric type of spiritual practice or be more or less related to other (extra-Biblical) Tantric texts.
The sayings collection of Q-lite is very coherent, the different sayings support each other and often form strings of coherent thought woven around a common theme.
They don't depend directly on Christian texts outside of Q-lite although there are some references to the Jewish scriptures, but never in the way done by Christian evangelists.
They don't have that same coherence with other sayings in the official Q reconstruction that are excluded from Q-lite.
Q-lite proves that there is a Tantric ideology hidden within the base of Christianity, although it cannot be proven that the sayings were ever spoken by a historical Yeshua.
The non-Q-lite sayings are different enough to show that they were created by non-Tantric religious people who were more or less ignorent about the proper meaning of the more original Q-lite sayings.
This is not only apparent from the great difference in style and content but also from the diverging second-hand use (editing) of the Q-light sayings by the (possibly three) different evangelizing authors.
Q-lite is a special selection of the sayings in the hypothetical Sayings Source 'Q'. They have been selected on their Tantric content. There are also some sayings in Q-lite that are not a part of the "official" reconstruction of the Q sayings collection.
The difference between the extents of Q-lite and and of Q is caused by conflicting ideas about the synoptic problem, so about how the synoptic gospels are related (who copied what from whom) but also by differences in the interpretation or understanding of the individual sayings.
The Tantric interpreter takes the view that all of the original sayings have been created with Tantric spiritual and missionary instruction in mind.
With a few sayings it is doubtful whether they have enough of a Tantric content and it is therefore not entirely clear if they originally belonged to Q-lite or not.
In order for a saying to belong to the Tantric ideology it has to be based on a Tantric type of spiritual practice or be more or less related to other (extra-Biblical) Tantric texts.
The sayings collection of Q-lite is very coherent, the different sayings support each other and often form strings of coherent thought woven around a common theme.
They don't depend directly on Christian texts outside of Q-lite although there are some references to the Jewish scriptures, but never in the way done by Christian evangelists.
They don't have that same coherence with other sayings in the official Q reconstruction that are excluded from Q-lite.
Q-lite proves that there is a Tantric ideology hidden within the base of Christianity, although it cannot be proven that the sayings were ever spoken by a historical Yeshua.
The non-Q-lite sayings are different enough to show that they were created by non-Tantric religious people who were more or less ignorent about the proper meaning of the more original Q-lite sayings.
This is not only apparent from the great difference in style and content but also from the diverging second-hand use (editing) of the Q-light sayings by the (possibly three) different evangelizing authors.