It's settled then, since you just admitted that you don't believe that the "first cause" is possible.I don't believe something can happen without a cause.
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It's settled then, since you just admitted that you don't believe that the "first cause" is possible.I don't believe something can happen without a cause.
The problem with the first cause argument is that it is not about a first cause. #1 says “everything that has a beginning, has a cause for it’s beginning”. This means not everything has a beginning; some things do, other things do not. So how can you call something a first cause when there were other things that has been around for as long as it has?
The problem I see with P1 is that everyone will proclaim their being of choice does not have a beginning.
No .. you say that "time and space are not separate". We don't define them as one. We define them separately and then show how they interact with each other.
In any case, you can't show that 'time' is identical to measured time.
Measured time is dependent on the frame of reference.
Talking about a beginning or and end is relatively meaningless.
All you are doing in effect, is saying that physical space and time behave identically
The premises on the KCA are not mere assertions , but rather they are supported by arguments
If you whant to remain agnostic you are expected deal and refute these arguments
hise article provides 3 arguments for premise 1 and 4 arguments for premise 2, if you whant to remain agnostic have to refute these arguments.
The Kalam Cosmological Argument | Reasonable Faith
Yes and if someone claims to be agnostic about the theory of evolution you would expect him to refute the arguments that support the theory of evolution.
Not at all. The definition of 'time' is a convenience.Time is dependant on frame of reference. You seem to want to just magic some over version of time into existence by simply asserting it..
Not at all. The definition of 'time' is a convenience.
Which frame of reference do we choose for defining it?
Why do atomic clocks measure different lengths of time in different frames?
Time is not an absolute quantity, but we define it as if it is.
..so you say that such-and-such happened millions of years ago..No, we don't..
..so you say that such-and-such happened millions of years ago..
What does that mean to you?
Is it represented by time in our frame of reference or what?
Is there such a thing as a universal frame of reference, or not?
If we didn't define time in one particular frame of reference, it would be relatively meaningless.
It is a convenience, and we naturally choose our frame of reference to define it.
You can object to this as much as you like, but that doesn't change anything.
It has a cause.
You claim that it is possible that "time" has a beginning.
What would that mean?
Would it mean that something can appear from nothingness?
It is a meaningless concept.
A beginning implies a point in time. The only reason we can talk about "a point in time" is because we are measuring it relative to something. In this case, space.
It does not follow that because space has a beginning, the concept of existing disappears along with it. Mathematical equations can't show that.
...
Or in relation to later times. BTW, space *also* started at the same point as time. As did matter and energy.
Space, time, matter, and energy all starting at the same 'point', it means exactly that.
..so you say that such-and-such happened millions of years ago..
What does that mean to you?
Is it represented by time in our frame of reference or what?
Is there such a thing as a universal frame of reference, or not?
If we didn't define time in one particular frame of reference, it would be relatively meaningless.
You can object to this as much as you like, but that doesn't change anything.
Two planets have traveled the same distance despite the fact that one is traveling faster than the other. This is paradoxical
We don't know that.
Not with mathematical levels, no.
But 'beyond a reasonable doubt'? Yes.
If that is what you accept, then you must also accept an infinite universe. An infinite amount of "beginnings" must also be acceptable...so you say that such-and-such happened millions of years ago..
What does that mean to you?
Is it represented by time in our frame of reference or what?
Is there such a thing as a universal frame of reference, or not?
If we didn't define time in one particular frame of reference, it would be relatively meaningless.
It is a convenience, and we naturally choose our frame of reference to define it.
You can object to this as much as you like, but that doesn't change anything.
I don't have to accept anything that makes no sense to me.If that is what you accept, then you must also accept an infinite universe. An infinite amount of "beginnings" must also be acceptable.
Sure, you don't have to, but you do accept things that makes no sense to you, hence your comment below.I don't have to accept anything that makes no sense to me.
That, to me, is theoretical claptrap.
It's a bit like perpeutual motion, that has no specific cause or reason.
I would agree that an Eternal G-d is hard to grasp. It implies a reality which is hidden from us, which clearly causes some questions in itself.
Truth is not dependent on your feelings of satisfactory. And you just demonstrated this. You can satisfied believing that you made a reasonable objection to what I said, but the TRUTH is, you putting words in my mouth and declaring victory only demonstrate in you failing to do just that.However, it is a more satisfactory explanation to me, rather than existence being all one big coincidence. That is a meaningless concept that leaves us with nothing.
I didn't say I can make no sense of it.You accept a mysterious reality that's hidden from you, one that you can make no sense of..