Thanks for the detailed response,
I have no problem with science here, it did what it was supposed to do, eventually, when Lemaitre was on his death bed, never receiving a Nobel prize for arguably the greatest scientific discovery of all time..
I could easily challenge that LeMaitre's observation (essentially a solution of Einstein's equations) were NOT the 'greatest scientific discovery of all time'. First of all, the Einstein equations he worked with would certainly have higher precedence. Also, LeMaitre was one of *three* people who found essentially that found the same solution. Finally, it had to be elaborated by Alpher, Bethe, and Gamov to get to the place it had deeper content (prediction of elemental abundances and background radiation).
Now, we can have a deeper discussion of the biases of the Nobel committee over time, but failing to give LeMaitre a prize was not out of bounds. Einstein didn't get his Nobel prize for his most fundamental theoreticall work (special and general relativity), but for his explanation of the photoelectric effect. The point is that at the time of LeMaitre's death, the evidence *for* the Big Bang was still rather soft. The background radiation had first been observed two years before, but was still very ambiguous.
And, it is a simple fact that theoretical physicists only get Nobel Prizes after their predictions are verified by observation. That is part of why Hawking hasn't received one. They are not awarded posthumously.
The barrier to progress here was not science, but atheism, Hoyle and many others openly mocked and rejected the primeval atom as 'pseudoscience' and 'big bang' explicitly because of what they complained of as the overt theistic implications of such a creation event. I know Wikipedia isn't the end all of knowledge, but they are hardly biased towards theists!
Now look at what year Hoyle proposed the SST: 1948. That is almost 30 years after Freidmann, Walker, and LeMaitre formulated the *basic* expanding universe proposal. I'd also point out that Hoyle's viewpoint *is* an expanding universe, but just a different version than LeMaitre's. It was also the same year that the Alpher-Bethe-Gamov paper on element abundances was published (with a follow-up by Gamov in 1953).
But it was also 16 years before the first observation of the cosmic background radiation, which ultimately (but not immediately) showed the Steady State theory to be wrong (in conjunction with other data about quasars and young galaxies).
So why are you so set about the biases of *one* cosmologist? Hoyle's views were *far* from being the default. He was even seen as a bit of a kook later in his life.
One did: Hoyle. But most of the rest of the cosmologists were both atheists and in support of the Big Bang scenario.If you think it had nothing to do with ideological implications, you would have had to have argued your assertion with atheist cosmologists at the time, they openly admitted it.
Lemaitre in stark contrast did what a scientist is supposed to do, go out of his way to distance his theory from his own beliefs- even writing to the Pope to tell him to knock it off with the gloating!
And he rose to the top of his field and was widely acknowledged as such.
Hoyle never accepted the evidence to his dying day, it's hard to change your mind to believe in something you already mocked, no matter the evidence. And that's the ultimate problem with atheism- it's very difficult for a person to remove themselves from a belief they don't even acknowledge as such.
That's one of the difficulties of being human. When quantum theory came along, many of the older (and some of the younger) physicists rejected it because of biases concerning how a scientific theory 'should' work: it 'should' make definite predictions about specific events. Quantum mechanics doesn't do that.
And *that* circles back to the topic at hand: quantum mechanics is NOT a causal theory by most definitions of 'causality'. I am attempting to see whether the notion of causality should be expanded or simply dropped as being outdated.