Mountain_Climber
Active Member
At Romans 5:12 Paul rather plainly spoke, saying, "through one man sin entered the world", rather than saying, that sin entered into man's individual bodies.
The most appropriate understanding of Paul's words there at Romans 5:12 is, "Wherefore, as by one man's sin, sin entered into the world, and death by [that] sin; and so death passed upon all men, for [the reason] that [because of that one man's sin] all have sinned:"
That understanding correlates to Romans 5:17 saying, "by one man's offense death reigned by one ..."
Some, whether intentionally or unintentionally, have turned this into a petty word game so as to hide Paul's point from men. They have done this by assuming Paul was teaching that Adam's one sin is what directly made the rest of us sinners And so it is only fitting that we should ask, 'Did Paul believe that Adam's sin directly made us sinners in his loins, long before we were ever born?'
Jesus clearly taught that we are not a servant of sin until we choose to sin and follow through with the act of sinning: John 8:34 "Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin."
Like Jesus, Paul believed and taught that same thing, "Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?" Romans 6:16
So both Jesus and Paul indicate to us that it is our choice of conduct that makes us slaves to sin and that if we reject that conduct we are not then slaves to sin. Thus we can reasonably conclude, from both the words of Jesus and of Paul, that we are not born as slaves of sin, else it would not be true that we can choose not to be slaves to sin through our choice of conduct.
So then, what is the illusion which has held many into deception concerning this very simple to understand speech by both Jesus and Paul? That illusion is caused of not understanding that Paul merely spoke of Adam' s sin being the cause of it all, for if Adam had not sinned then sin would not have come to be in the world where it could influence us and trick our minds and hearts into becoming it's slave. Thus, regardless of that being how sin did it, it yet remains true that death was spread to us all as a consequence of that one man's sin.
And thus at Romans 5:17-19 Paul is merely telling us that, just as our having walked in the first Adam's footsteps was death to us, walking in the footsteps of Jesus Christ much more means life to us. And why "much more"? Because Adam did not have the power to deliver permanent death to us, as God's goodness and grace prevented him. But in Jesus Christ the life which is imparted to us as we follow in his steps is life that will be everlasting.
Now you can review my previous posts on Romans chapters 6 and 7 and hopefully better relate to what is said.
Amidst the confusion caused of the many who have misrepresented this matter to us, "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." Revelation 22:11
Once we have managed to see through their great delusion let us not return to it.
1 John 2:29 "If ye know that he is righteous, ye know that every one that doeth righteousness is born of him."
1 John 3:7 "Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous."
The most appropriate understanding of Paul's words there at Romans 5:12 is, "Wherefore, as by one man's sin, sin entered into the world, and death by [that] sin; and so death passed upon all men, for [the reason] that [because of that one man's sin] all have sinned:"
That understanding correlates to Romans 5:17 saying, "by one man's offense death reigned by one ..."
Some, whether intentionally or unintentionally, have turned this into a petty word game so as to hide Paul's point from men. They have done this by assuming Paul was teaching that Adam's one sin is what directly made the rest of us sinners And so it is only fitting that we should ask, 'Did Paul believe that Adam's sin directly made us sinners in his loins, long before we were ever born?'
Jesus clearly taught that we are not a servant of sin until we choose to sin and follow through with the act of sinning: John 8:34 "Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin."
Like Jesus, Paul believed and taught that same thing, "Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?" Romans 6:16
So both Jesus and Paul indicate to us that it is our choice of conduct that makes us slaves to sin and that if we reject that conduct we are not then slaves to sin. Thus we can reasonably conclude, from both the words of Jesus and of Paul, that we are not born as slaves of sin, else it would not be true that we can choose not to be slaves to sin through our choice of conduct.
So then, what is the illusion which has held many into deception concerning this very simple to understand speech by both Jesus and Paul? That illusion is caused of not understanding that Paul merely spoke of Adam' s sin being the cause of it all, for if Adam had not sinned then sin would not have come to be in the world where it could influence us and trick our minds and hearts into becoming it's slave. Thus, regardless of that being how sin did it, it yet remains true that death was spread to us all as a consequence of that one man's sin.
And thus at Romans 5:17-19 Paul is merely telling us that, just as our having walked in the first Adam's footsteps was death to us, walking in the footsteps of Jesus Christ much more means life to us. And why "much more"? Because Adam did not have the power to deliver permanent death to us, as God's goodness and grace prevented him. But in Jesus Christ the life which is imparted to us as we follow in his steps is life that will be everlasting.
Now you can review my previous posts on Romans chapters 6 and 7 and hopefully better relate to what is said.
Amidst the confusion caused of the many who have misrepresented this matter to us, "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." Revelation 22:11
Once we have managed to see through their great delusion let us not return to it.
1 John 2:29 "If ye know that he is righteous, ye know that every one that doeth righteousness is born of him."
1 John 3:7 "Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous."
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