https://americanaffairsjournal.org/2018/11/the-left-case-against-open-borders/
An interesting article which discusses how the Left has morphed over the years and points up some of the problems facing the Left at present.
As I've mentioned before, the Left has gone more into identity politics and culture wars, all but abandoning its traditional economic positions, as outlined in this article:
Moreover, the article describes many on the Left as useful idiots for the bosses, while weakening the bargaining power of organized labor:
The article also pointed out how it's leading to a brain drain in the developing world, as it mentions how there are more Ethiopian doctors practicing in Chicago than in all of Ethiopia, a country of 80 million people:
The writer of the article also makes suggestions as to what positions the Left could take in regards to immigration, such as focusing on and attacking the true cause of human migration and exploitation:
The article echoes a lot of what I've noticed over the years, especially how the progressive and liberal left have been providing a self-righteous, moralistic cover for the exploiters in big business and the international corporate world, but the focus should be on the employers and the exploiters. I'm not really against the idea of open borders or a unified world, though. The workers of the world can still unite under a single banner and promote the idea of a universal living wage for all. There's more than enough to go around for everyone. Even the globalist ruling class realizes this, or else they wouldn't have been promoting these ideals since WW2.
An interesting article which discusses how the Left has morphed over the years and points up some of the problems facing the Left at present.
Before “Build the wall!” there was “Tear down this wall!” In his famous 1987 speech, Ronald Reagan demanded that the “scar” of the Berlin Wall be removed and insisted that the offending restriction of movement it represented amounted to nothing less than a “question of freedom for all mankind.” He went on to say that those who “refuse to join the community of freedom” would “become obsolete” as a result of the irresistible force of the global market. And so they did. In celebration, Leonard Bernstein directed a performance of “Ode to Joy” and Roger Waters performed “The Wall.” Barriers to labor and capital came down all over the world; the end of history was declared; and decades of U.S.-dominated globalization followed.
In its twenty-nine-year existence, around 140 people died attempting to cross the Berlin Wall. In the promised world of global economic freedom and prosperity, 412 people died crossing the U.S.-Mexican border last year alone, and more than three thousand died the previous year in the Mediterranean. The pop songs and Hollywood movies about freedom are nowhere to be found. What went wrong?
Of course, the Reaganite project did not end with the collapse of the Soviet Union. Reagan—and his successors from both parties—used the same triumphalist rhetoric to sell the hollowing out of trade unions, the deregulation of banks, the expansion of outsourcing, and the globalization of markets away from the deadweight of national economic interests. Central to this project was a neoliberal attack on national barriers to the flow of labor and capital. At home, Reagan also oversaw one of the most significant pro-migration reforms in American history, the 1986 “Reagan Amnesty” that expanded the labor market by allowing millions of illegal migrants to gain legal status.
Popular movements against different elements of this post–Cold War vision came initially from the Left in the form of the anti-globalization movements and later Occupy Wall Street. But, lacking the bargaining power to challenge international capital, protest movements went nowhere. The globalized and financialized economic system held firm despite all the devastation it wreaked, even through the 2008 financial crisis.
Today, by far the most visible anti-globalization movement takes the form of the anti-migrant backlash led by Donald Trump and other “populists.” The Left, meanwhile, seems to have no option but to recoil in horror at Trump’s “Muslim ban” and news stories about ICE hunting down migrant families; it can only react against whatever Trump is doing. If Trump is for immigration controls, then the Left will demand the opposite. And so today talk of “open borders” has entered mainstream liberal discourse, where once it was confined to radical free market think tanks and libertarian anarchist circles.
As I've mentioned before, the Left has gone more into identity politics and culture wars, all but abandoning its traditional economic positions, as outlined in this article:
During the 2016 Democratic primary campaign, when Vox editor Ezra Klein suggested open borders policies to Bernie Sanders, the senator famously showed his vintage when he replied, “Open borders? No. That’s a Koch brothers proposal.”1 This momentarily confused the official narrative, and Sanders was quickly accused of “sounding like Donald Trump.” Beneath the generational differences revealed in this exchange, however, is a larger issue. The destruction and abandonment of labor politics means that, at present, immigration issues can only play out within the framework of a culture war, fought entirely on moral grounds. In the heightened emotions of America’s public debate on migration, a simple moral and political dichotomy prevails. It is “right-wing” to be “against immigration” and “left-wing” to be “for immigration.” But the economics of migration tell a different story.
Following Reagan and figures like Milton Friedman, George W. Bush championed liberalizing migration before, during, and after his presidency. Grover Norquist, a zealous advocate of Trump’s (and Bush’s and Reagan’s) tax cuts, has for years railed against the illiberalism of the trade unions, reminding us, “Hostility to immigration has traditionally been a union cause.”4
He’s not wrong. From the first law restricting immigration in 1882 to Cesar Chavez and the famously multiethnic United Farm Workers protesting against employers’ use and encouragement of illegal migration in 1969, trade unions have often opposed mass migration. They saw the deliberate importation of illegal, low-wage workers as weakening labor’s bargaining power and as a form of exploitation. There is no getting around the fact that the power of unions relies by definition on their ability to restrict and withdraw the supply of labor, which becomes impossible if an entire workforce can be easily and cheaply replaced. Open borders and mass immigration are a victory for the bosses.
Moreover, the article describes many on the Left as useful idiots for the bosses, while weakening the bargaining power of organized labor:
Admittedly, union opposition to mass migration was sometimes intermingled with racism (which was present across American society) in previous eras. What is omitted in libertarian attempts to smear trade unions as “the real racists,” however, is that in the days of strong trade unions, they were also able to use their power to mount campaigns of international solidarity with workers’ movements around the world. Unions raised the wages of millions of nonwhite members, while deunionization today is estimated to cost black American men $50 a week.5
During the Reagan neoliberal revolution, union power was dealt a blow from which it has never recovered, and wages have stagnated for decades. Under this pressure, the Left itself has undergone a transformation. In the absence of a powerful workers’ movement, it has remained radical in the sphere of culture and individual freedom, but can offer little more than toothless protests and appeals to noblesse oblige in the sphere of economics.
Even solidly leftist politicians, like Bernie Sanders in the United States and Jeremy Corbyn in the United Kingdom, are accused of “nativism” by critics if they recognize the legitimacy of borders or migration restriction at any point. This open borders radicalism ultimately benefits the elites within the most powerful countries in the world, further disempowers organized labor, robs the developing world of desperately needed professionals, and turns workers against workers.
The article also pointed out how it's leading to a brain drain in the developing world, as it mentions how there are more Ethiopian doctors practicing in Chicago than in all of Ethiopia, a country of 80 million people:
Today, Mexico also ranks as one of the world’s biggest exporters of educated professionals, and its economy consequently suffers from a persistent “qualified employment deficit.” This developmental injustice is certainly not limited to Mexico. According to Foreign Policy magazine, “There are more Ethiopian physicians practicing in Chicago today than in all of Ethiopia, a country of 80 million.”9 It is not difficult to see why the political and economic elites of the world’s richest countries would want the world to “send their best,” regardless of the consequences for the rest of the world. But why is the moralizing, pro–open borders Left providing a humanitarian face for this naked self-interest?
The writer of the article also makes suggestions as to what positions the Left could take in regards to immigration, such as focusing on and attacking the true cause of human migration and exploitation:
If open borders is “a Koch brothers proposal,” then what would an authentic Left position on immigration look like? In this case, instead of channeling Milton Friedman, the Left should take its bearings from its own long traditions. Progressives should focus on addressing the systemic exploitation at the root of mass migration rather than retreating to a shallow moralism that legitimates these exploitative forces. This does not mean that leftists should ignore injustices against immigrants. They should vigorously defend migrants against inhumane treatment. At the same time, any sincere Left must take a hard line against the corporate, financial, and other actors who create the desperate circumstances underlying mass migration (which, in turn, produces the populist reaction against it). Only a strong national Left in the small and developing nations—actingin concert with a Left committed to ending financialization and global labor exploitation in the larger economies—could have any hope of addressing these problems.
Meanwhile, members of the open-borders Left may try to convince themselves that they are adopting a radical position. But in practice they are just replacing the pursuit of economic equality with the politics of big business, masquerading as a virtuous identitarianism. America, still one of the richest countries in the world, should be able to provide not just full employment but a living wage for all of its people, including in jobs which open borders advocates claim “Americans won’t do.” Employers who exploit migrants for cheap labor illegally—at great risk to the migrants themselves—should be blamed, not the migrants who are simply doing what people have always done when facing economic adversity. By providing inadvertent cover for the ruling elite’s business interests, the Left risks a significant existential crisis, as more and more ordinary people defect to far-right parties. At this moment of crisis, the stakes are too high to keep getting it wrong.
The article echoes a lot of what I've noticed over the years, especially how the progressive and liberal left have been providing a self-righteous, moralistic cover for the exploiters in big business and the international corporate world, but the focus should be on the employers and the exploiters. I'm not really against the idea of open borders or a unified world, though. The workers of the world can still unite under a single banner and promote the idea of a universal living wage for all. There's more than enough to go around for everyone. Even the globalist ruling class realizes this, or else they wouldn't have been promoting these ideals since WW2.