In the face of battling cancer an internal locus of control is symptomatic of people who take ownership of their treatment. It is up to them, the patient, to take charge of the treatment. This internal locus of control predicts patient engagement and involvement. These patients are not passive. They are active in getting answers, seeking information, soliciting second opinions, and generally expecting excellence from their doctors. They take nothing for granted. Getting well is, after all, up to them. An internal locus of control.
Patients with external locus of control tend to be much more passive. It's up to the doctor--the Powerful Other--to fix them. These patients don't push back. They are docile. They don't seek second opinions or educate themselves. And such behavior predicts a worse outcome...
...So how does all this relate to the Holy Spirit?
Well think about it. If relying on a Powerful Other (think: Holy Spirit) is generally bad in the face of life trouble, then what does this have to say about leaning on God? Is leaning on God, psychologically, a bad thing to do? Does it keep us passive?
By contrast, an internal locus of control has been found to be, generally speaking, a good thing. But within the Christian tradition isn't leaning upon yourself considered to be a bad thing, even a sin?
Experimental Theology: The Psychology of Christianity: Part 12, The Holy Spirit and Locus of Control
The reliance on external forces tends to put a person a passive role. "It is up to God", "It is up to fate".
Vs it is up to me to inform myself and make the best choices so the outcome I desire is achieved.
Making the choice to become informed so one can make better choice for themselves.
As an atheist, there is no one else to rely on other than yourself. One is forced to accept responsibility for their future.
Does religion teach one to be passive to supernatural forces?
Or does religion teach one to take control of their own fate?
Patients with external locus of control tend to be much more passive. It's up to the doctor--the Powerful Other--to fix them. These patients don't push back. They are docile. They don't seek second opinions or educate themselves. And such behavior predicts a worse outcome...
...So how does all this relate to the Holy Spirit?
Well think about it. If relying on a Powerful Other (think: Holy Spirit) is generally bad in the face of life trouble, then what does this have to say about leaning on God? Is leaning on God, psychologically, a bad thing to do? Does it keep us passive?
By contrast, an internal locus of control has been found to be, generally speaking, a good thing. But within the Christian tradition isn't leaning upon yourself considered to be a bad thing, even a sin?
Experimental Theology: The Psychology of Christianity: Part 12, The Holy Spirit and Locus of Control
The reliance on external forces tends to put a person a passive role. "It is up to God", "It is up to fate".
Vs it is up to me to inform myself and make the best choices so the outcome I desire is achieved.
Making the choice to become informed so one can make better choice for themselves.
As an atheist, there is no one else to rely on other than yourself. One is forced to accept responsibility for their future.
Does religion teach one to be passive to supernatural forces?
Or does religion teach one to take control of their own fate?