There was an outcry when the French sought to repudiate the wearing of the niqab or the burqa. On the one hand - whether it covered the face or the whole body - it was seen as an attempt at a "ban". On the other hand it was also an attempt to lift a ban: a ban on the right of women to choose what they want to wear and a ban on the right of women to disagree with clerical authority. Not to mention the right of all people to be able to look each other in the face. While I am not necessarily a fan of law itself, I found that this particular French law to be in the best traditions of the French republic, which declares all citizens equal before the law and—more importantly—equal in the face of each other.
When I go to my bank there's a sign on the door requesting the removal of any facial concealment and headgear that conceals the face. It doesn't bother to tell me why. I already know why: A person entering a bank with a mask on his face would be stopped by security and questions as to their intent asked. Every reasonable human being knows that people who enter a bank wearing a mask seldon have good intentions.
Many would indignantly refuse to be administered to by a nurse or a doctor who hid his face (at least beyond the wearing of surgical masks for which there is a known and proper purpose). Or even a tax or customs official. If the police wore masks, how much more intimidated might people be by their presence?
Yet the special and, somewhat particular, demand to wear the burqa and niqab to be exempt applies only to women. And, unless you're stupid enough to pretend other wise, only to women of one single religion. This, pretty much, says it all: Society is being asked to abandon an immemorial tradition of equality and openness in order to gratify one faith, one faith that has a very questionable record in respect of females.
Those people say the burqa and niqab should be allowed. Those people who say 'people have a right to choose to wear whatever they want!': What about the Ku Klux Klan? They are notorious for their wearing of the white hood. Should they be free (according to your own ideas) to wear their hoods in public and in banks whenever they like? I don't deny the KKK their right to a belief, even if I don't respect that belief (one does not have to respect a belief, merely the right to a belief). I would even go as far as to say that at a proper rally, protected by police, they could even hide their piggy little faces. But I think having such a hooded person teach or administer medical practice or drive your taxi or bus or train would be unacceptable. And there is no law that says anyone should have to suffer that.
There are of course other matters that surround the wearing of masks and dress that conceals the face. Criminals use masks to hide their faces and make an escape. Concealing headwear has also been used to cover up the terrible injuries of physically abused women. It hinders the peripheral vision, too, when driving or crossing the road. These may remove it from the area of private decision making and makes it a potential danger to others, as well as offending the ordinary democratic civility that depends on phrases like "Nice to see you."
We find it objectionable enough that in some Muslim countries women are not allowed to drive in the first place. But this brings us to the second point. All of the objections above might be valid if Muslim women were as passionately commited to wearing the burqa or the niqab as the people of the Klan are as committed to wearing the white head shround. Yet, in fact, we have no real assurance that women who wear such headgear do so of their own choice. At least generally speaking. And, generally speaking, there is a lot of evidence to suggest that they don't wear it by choice. Stories of wives, mothers and children threatened with violence or disfigurement or (so-called) honour-killing if they don't wear the, frankly, humiliating and embarrassing niqab or burqa as mandated by the menfolk of that religion.
This is why, in some Muslim countries, such as Turkey and Tunisia, the wearing of such things is illegal in official buildings, schools, and universities. So why should Europeans and Americans alike, perhaps seeking to find themselves accomodating of Muslim immigrants, refugees, and thri beliefs, adopt the standards of only the most backward and primitive Muslim states? The burqa and the niqab, surely, are the most aggressive sign of the refusal to integrate or accomodate. I found when I lived in Iran that there is only a requirement for the covering of hair. That's right: women only have to wear a hijab in Iran. And many women try to subvert this as much as they can by showing a little hair (mainly younger women).
I defy anybody to find any authority in the Quran for the concealment of the face.
Not that it matters whether the Quran endorses it or not (it doesn't). Religion is, and always will be, the worse excuse for an exception to common law. Mormons may not have polygamous marriage (at least here in the UK), female circumcision is a federal crime in America (I have discovered), and in some states Scientologists face prosecution if they neglect their child by denying them proper medical care. Should we then make exceptions for Muslims? Should we admonish the French for declaring all citizens citizens and residents, whatever their religion, must be able to recognise one another in the clearest sense of that universal term?
It's simple, really. One person's right to see another's face is the beginning of it, as is the right to see the other's face. Next but not least is the right of women to show their faces, which easily outweighs the right of their male relatives or the imams to decide otherwise. The law must be on the side of transparency. The right of women to show their faces should be seen not only as a cause for liberty and equality, but for fraternity and sorority, too.