Sabour
Well-Known Member
Except violence against women happens significantly more in Islamic Countries.
I already know what the Quran says, It pretty blatantly advocates violence against women.
The Quran, chapter 4 (An-Nisa), verse 34
"Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand"
Of course, People want to pass it off as 'a light tap' which is bullox, But even if that were true, lightly tapping women is a dominating gesture meant to make women subservient, Which the verse makes obvious anyway.
In summary, The Quran's message is this - Hit your wife until she does what you want.
And here we come to the part where we have to look up for hadith and explanation to know the meaning of the verses.
The main problem about hitting the wife come from the verse 4:34
4:34 Dr. Ghali
Men are the ever upright (managers) (of the affairs) of women for what Allah has graced some of them over (some) others and for what they have expended of their riches. So righteous women are devout, preservers of the Unseen for. And the ones whom you fear their non-compliance, then admonish them and forsake them in their beds, (Literally: a madajic= reeclining) and strike them, (i.e. hit them lightly) yet in case they obey you, then do not seek inequitably any way against them; surely Allah has been Ever-Exalted, Ever-Great.
The word looks not nice. But how the "beat" is taken ? The problem here is in the word lightly. Other translations has this part as "strike them", so in my comments I will refer to the "beating" by the word "strike them" as it is written in the Sahih International translation.
"When the above Quran verse authorizing the beating of a refractory wife was revealed, the Prophet is reported to have said: "I wanted one thing, but God has willed another thing and what God has willed must be best (see Manar V, 74). With all this, he stipulated in his sermon on the occasion of the Farewell Pilgrimage, shortly before his death, that the beating should be resorted to only if the wife "has become guilty, in an obvious manner, of immoral conduct", and that it should be done "in such a way as not to cause pain (ghayr mubarrih)"; authentic Traditions to this effect are found in Muslim, Tirmidhi, Abu Daud, Nasai and Ibn Majah. On the basis of these Traditions, all the authorities stress that this beating, if resorted to at all, should be more or less symbolic "with a toothbrush, or some such thing" (Tabari, quoting the views of scholars of the earliest times), or even "with a folded handkerchief" (Razi); and some of the greatest Muslim scholars (e.g. Ash-Shafii) are of the opinion that it is just barely permissible, and should preferable be avoided: and they justify this opinion by the prophets personal feelings with regard to this problem."[41]
the purpose is not inflicting pain.
If someone came to me and said to me "we are in danger", I may have different reactions.
I may thing he is exaggerating it.
I may think we are in little danger.
I may think there is really a huge danger.
But if someone came, and shook my body and told me we are in danger, than I would understand that it is big. So establishing physical contact delivers the message more effectively. And we are talking about serious problem in the verse. It is marriage and divorce.
Striking came out to be the third stage. The two previous stages are [first] advise them; [then if they persist], forsake them in bed.
Let us reflect on these verses by thinking of the situation.
The first stage was advising them. How much time would advising them take? A day or two? Ofcourse not. This is a serious problem, a first stage requires more time than that.
Stage 2 is [then if they persist], forsake them in bed. Similarly I think forsaking requires more time than a 1 week by logic.
Step 3 Is the striking [with a toothbrush].
However just because the striking is there, doesn't mean you have to strike. Read the verse which is after that. It says
4:35 And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things].
Therefore, you can go for the verse 4:35 to solve the problem. Just because it says strike them doesn't mean striking is for the purpose of inflicting pain. Neither does it mean you have to do it because you have to read the full context.