Subduction Zone
Veteran Member
Never said "all"... I said Matthew and John. Obviously the writer of Luke is a biography and a compilation of those who were eye witnesses. A deposition of sorts.
The early church is unanimous in their acceptance of Matthew as the writer of the First Gospel. Papias, Irenaeus, Pantaenus, and Origen all report Matthew as the writer of the First Gospel. Papias (c. AD 60-130) writes, “Matthew put together the oracles [of the Lord] in the Hebrew language, and each one interpreted them as best he could.”
Papias, “Fragments of Papias,” in The Apostolic Fathers with Justin Martyr and Irenaeus, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 155.
So you are wrong.
Your link does not work. And it does not appear to be a scholarly work at any rate. Do you have anything better? In fact your source tells us that Matthew was not the author of Matthew. Your sources tells us that Matthew wrote a record in Hebrew. Matthew was originally written in Greek. By a someone classically trained in Greek. That was not Matthew.
Luke's work even tells you that it is not an eyewitness account. You keep misreading those opening verses. He claims that the stories began with eyewitnesses, but he never claimed to talk to any.
John
Irenaeus (c. 130-202 AD) Further, they teach that John, the disciple of the Lord, indicated the first Ogdoad, expressing themselves in these words: John, the disciple of the Lord, wishing to set forth the origin of all things, so as to explain how the Father produced the whole, lays down a certain principle,—that, namely, which was first-begotten by God, which Being he has termed both the only-begotten Son and God, in whom the Father, after a seminal manner, brought forth all things
Irenaeus of Lyons, “Irenæus against Heresies, 1.8.5.” in The Apostolic Fathers with Justin Martyr and Irenaeus, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 328.
Clement of Alexandria (c. 150-215 AD), as quoted by the church historian Eusebius of Caesarea (c. 263-339 AD) denotes the following:
Again, in the same books Clement has set down a tradition which he had received from the elders before him, in regard to the order of the Gospels, to the following effect. He says that the Gospels containing the genealogies were written first, and that the Gospel according to Mark was composed in the following circumstances:—
Peter having preached the word publicly at Rome, and by the Spirit proclaimed the Gospel, those who were present, who were numerous, entreated Mark, inasmuch as he had attended him from an early period, and remembered what had been said, to write down what had been spoken. On his composing the Gospel, he handed it to those who had made the request to him; which coming to Peter’s knowledge, he neither hindered nor encouraged. But John, the last of all, seeing that what was corporeal was set forth in the Gospels, on the entreaty of his intimate friends, and inspired by the Spirit, composed a spiritual Gospel
Alexander Roberts, James Donaldson, and A. Cleveland Coxe, eds., “The Martyrdom of Ignatius,” in The Apostolic Fathers with Justin Martyr and Irenaeus, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 130.
And, again, you are wrong.
No, he is not. Again, you used a non-scholarly source. In this case one written by liars for Jesus. Apologetics sites are far from scholarly. His sources still beat yours.
I love the words like "probably" which means they aren't sure and then talk like they are right. And, again, I have already shown that the statements are wrong as far "none were eyewitness while they use the word "almost" certainly.
Honest sources do that. There is no way to be absolutely sure. You use sources that do not own up to the fact that their beliefs are not well supported. They simply declare them to be correct. Once again, your sources are shown to be poor sources when they cannot be honest.
I prefer a "dates between" approach which would be more honest.
Matthew was written before A.D. 70 and as early as A.D. 50.
Mark between A.D. 55 to A.D. 70.
Luke was written before A.D. 62
John appears to have been written in the ’80s to ’90s.
When were the gospels written and by whom?
Mark, of course, wrote down what Peter said who was an eye-witness.
That would be nice if it were true, but again, Mark was a name attached to that Gospel. And your source misled you. Papias never claimed that the Gospel of Mark was by Mark, or that the Gospel of Matthew was by Matthew. He only said that those two wrote down what they knew. Since neither of them were very likely at all to have been well instructed in classical Greek it is rather dubious that they wrote the books named for them.
Do you understand the difference between someone saying "Mark wrote some records" and "Mark wrote these records"?
Wikipedia is actually a far better source than the one that you used since when someone puts something in a page there one has to be able to show up that his changes are valid. If not it will quickly be edited by someone that can show that his work is correct by using unbiased historical sources.
From the Wikipedia article on Papias:
On Mark, Papias cites John the Elder:
The Elder used to say: Mark, in his capacity as Peter’s interpreter, wrote down accurately as many things as he recalled from memory—though not in an ordered form—of the things either said or done by the Lord. For he neither heard the Lord nor accompanied him, but later, as I said, Peter, who used to give his teachings in the form of chreiai,[note 1] but had no intention of providing an ordered arrangement of the logia of the Lord. Consequently Mark did nothing wrong when he wrote down some individual items just as he related them from memory. For he made it his one concern not to omit anything he had heard or to falsify anything.
The excerpt regarding Matthew says only:
Therefore Matthew put the logia in an ordered arrangement in the Hebrew language, but each person interpreted them as best he could.[note 2]
How to interpret these quotations from Papias has long been a matter of controversy, as the original context for each is missing and the Greek is in several respects ambiguous and seems to employ technical rhetorical terminology. For one thing, it is not even explicit that the writings by Mark and Matthew are the canonical Gospels bearing those names.
Papias of Hierapolis - Wikipedia
So, what you are saying is that even though there are million of eyewitnesses to Mohammad, he never existed... got it.
Are you trying to misunderstand on purpose?