John D. Brey
Well-Known Member
I completely understand that color only exists as a product of the mind's interpretation of "actual reality" (whatever that is - various states of vibrations/energies/"strings"/whatever), however - what can you possibly believe that a lack of such understanding informs one about any "god" that might exist? The only thing you can actually state (provided your summation is correct and you can properly demonstrate that) is that an error is being made in judgment on one subject (regardless the actual subject matter - i.e. "God") while adherence to or acceptance of equally improbable or unknowable quantities is also in play.
By drawing a parallel between the qualia (subjective conscious experience) of color, and the experience of God, I'm implying that just as a subjective conscious experience, say the color purple, is purportedly a shared experience, such that there's an objective (versus merely subjective) criteria for believing in the "reality" of the color (since it's experienced by more than one person), so too, the experience of God can not only be considered an objective experience (billions claim to have experienced it), but, furthermore, and this is what's new and important to where I'm trying to go, the objectivity (more than one person experiences it) of the experience of God is, as I'm attempting to show, based not just on metaphysics (per the traditional philosophies and theologies of Western tradition) but on the exact same physics as the experience of color.
I completely understand that color only exists as a product of the mind's interpretation of "actual reality" (whatever that is - various states of vibrations/energies/"strings"/whatever), however - what can you possibly believe that a lack of such understanding informs one about any "god" that might exist?
This is where I mentioned color-blindness in the other thread. The exact same "actual reality" exists for a color-blind person, or animal, as exists for a color-experiencing person or persons. The difference is not in the objective "actual reality," but in the mechanics of subjective interpretation or experience. I'm implying that similarly, the "actual reality," which exists in a true physical sense outside the experiencing person (whether they experience it or not), contains not only the raw "actual reality" that becomes color in some but not others, but also the raw "actual reality" of God, which some people experience, while others don't.
Just because you can point out that someone is making some sort of logical leap in accepting one thing . . . that has no verifiable basis in whatever "objective reality" is, while rejecting the idea of "God," does not even remotely serve as evidence that God's existence is even somehow probable.
Absolutely. I agree with you completely.
And if that isn't the bridge you're trying to build... then why not just leave "God" out of it and make the simple point that the person you are talking about is accepting things that have no basis in reality and go about the business of providing evidence of that? Why bring "God" into it, specifically?
It seems to have been quite the opposite I think. The atheist in question was rejecting things ---God --- that he assumes have no basis in physical reality. In the thinking of many, if not most atheists (probably most theists too) God doesn't have a basis in "actual reality."
For the theist, "faith" allegedly takes up the slack for God's lack of physical "actual reality." . . Which is why, I presume, most persons responded to the thread about atheism in a positive manner. The atheists got the gist of the fact that there's purportedly no physical proof or reason to believe in God, while the theists agreed that there's no physical proof, but that some metaphysical proof fills that void.
I'm prepared to posit a true scientific theory of God that's not only subject to examination in a genuine scientific manner (no faith required), but furthermore, I've already surveyed the landscape of this God existing in "actual reality" and believe I can prove his physical, "actual reality" form of existence, to any scientifically adept person not too contaminated either by the metaphysics of atheism, or the metaphysics of theism.
In effect, I'm claiming that just as we can explain the physics of sight to a blind person (electromagnetic waves cause vibrations on the retina that are transformed into signals interpreted in the brain, etc., etc.,), so too we can explain the physics of God to a person who is "god-blind" in a manner that's not just interesting, or perhaps possible within the laws of physics, and or logic, but in a manner that can reveal to the true agnostic (free of metaphysical suppositions) that God not only exists in "actual reality" but that his presence there is absolutely as tangible, and provable, as the existence of the raw physical energy transformed into the experience of color.
John
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