The ancient Jews dealt with the same Biblical Laws as we do. What separates us from them, is that they were more mindful: they didn't need Rabbinic additions to prevent Biblical transgressions, because they were able to be mindful of the Biblical prohibitions and avoid them.
It seems to me as if being "more mindful of the prohibitions" was all that God required. What constitutes "work" was clearly laid out in the 39 requirements.....why did it need explanation to the point of adding 39 'categories' which then became more laws? There is no scriptural evidence of an oral tradition from Moses.
I believe it was as Jesus (a devout Jew) said....
“The Sabbath came into existence for the sake of man, and not man for the sake of the Sabbath."
You see the 'spirit of the law' is expressed here? But it appears that the Jewish people are enslaved to the letter of the Law, rather than the spirit of the Law being for the benefit of the people.
I see a lot of subjective judgements here, but nothing really worth arguing against. Where does it say that being legalistic is wrong? On what basis do you claim that the ancient Pharisees were only legalistic? There's nothing of substance here, but it's the entire basis of your position.
As I said....
Reading through the restrictions, don't we get a sense of how legally minded the Pharisees were in dictating what is, or isn't part of Sabbath Law?
Activities prohibited on Shabbat - Wikipedia..... Its an interesting read and helps us understand why the Jews stumbled over Jesus, who did not support the rabbinical definitions of "work", whilst he respected the spirit of the law....something he said that the 'legalistic' Pharisees had lost.
To lose the spirit of the Law is to make the Law a burden to carry, sticking to a rigid interpretation of it, rather than it being something that is refreshing and protective.
Jesus said to his Jewish audience....
"Come to me, all you who are toiling and loaded down, and I will refresh you. Take my yoke upon you and become my disciples.” (Matthew 11:28-29)
He understood how loaded down the people were with all this micro-management of the Law. He said to take his yoke, serving God with him....meaning that he would work with these ones and lighten that burden, resulting in refreshment rather than carrying the burdens by themselves, which many had given up trying to do.
He showed them how to observe the Law without making it into an impossible and enslaving burden.
For instance, there is nothing inherently wrong with an elevator, it's the electronic circuitry that is problematic. There are different opinions on what exactly is wrong with completing a[n electronic] circuit. According to some opinions the problem relates to one of the 39 Biblically prohibited categories and according to other opinions, it's prohibited because it doesn't fit the spirit of the day.
But an elevator operates on electricity.....and opinions are not laws...are they? Completing an electrical circuit is not lighting a fire unless a vivid imagination (or dare I say an OCD approach) in these things, makes their adherence into something incomprehensible. Especially is this true when so many attempts are made to circumvent the made up parts of the Law, so that they can still break them. (Automatic light switches...elevators that stop on every floor so that Jews don't have to press buttons...)
Do you see what I am seeing?
No, I'm pretty sure the verse you're referring to is referring to the Sabbatical year, not the Sabbath.
It just says it was a Sabbath....
Matthew was a bit misleading and you missed it. There's no prohibition in helping the animal get out of the pit on the Sabbath. Ideally, we're supposed to throw food to it for the duration of the Sabbath and bring it out after the Sabbath. If that's not a possibility, then we're supposed to throw objects that the animal can use to climb out of the pit. What we can't do is pick up the animal.
Again...what is this kind of thinking? You can't pick up the animals but you can pick up things to throw to it? Forgive me but, seriously is "we're supposed to" a Law, or an opinion about the Law?
You can't pick up things with your hands but can move them with your teeth or your elbow...? Why?
With regards to medical treatment, there is no such Biblical prohibition. What there is, is a Rabbinical enactment prohibiting medical treatment on the Sabbath in many cases (not all). The reason for this prohibition is because ignorance abounds and an ignorant Jew watching me take an herbal remedy (as many medical treatments were in times past) is likely no aware that I had already prepared the remedy before the Sabbath. They might assume that I've ground the herbs on the spot as needed (and probably as was commonly done) and come to do so themselves on the Sabbath. But grinding herbs on the Sabbath is considered a Biblical prohibition. So I will have been party to their transgression. Because we are all responsible for each other, it's incumbent on me to suffer a little to save my brother or sister from transgressing this serious prohibition.
So if a person inadvertently transgresses a law but has not intended to, do you see God's judgment as coming upon a person in the same way as one who did so deliberately? Isn't this why God gave the Law, so that the heart of individuals would move them to obey him out of love.....not out of fear.
Isaiah 11:3-4 says of God....
"And he shall judge the poor justly, and he shall chastise with equity the humble of the earth, and he shall smite the earth with the rod of his mouth and with the breath of his lips he shall put the wicked to death. דוְשָׁפַ֚ט בְּצֶ֙דֶק֙ דַּלִּ֔ים וְהוֹכִ֥יחַ בְּמִישׁ֖וֹר לְעַנְוֵי־אָ֑רֶץ וְהִכָּה־אֶ֙רֶץ֙ בְּשֵׁ֣בֶט פִּ֔יו וּבְר֥וּחַ שְׂפָתָ֖יו יָמִ֥ית רָשָֽׁע"
God deals differently with those who transgress his laws inadvertently, compared to those who do so deliberately, but what about those who look for ways to dodge the prohibitions? Are loopholes OK with you? Are they OK with God?
So, trying to understand......what you go on is "a Rabbinical enactment prohibiting medical treatment on the Sabbath in many cases". Is a "Rabbinical enactment" the same as a Law of God? If different "Rabbinical" opinions leave some of these questions undecided, what is a devout Jew to conclude....do you just pick the Rabbi whose opinions agree with your own?
So there is no scriptural basis as to why many medical treatments are forbidden on the Sabbath?
I asked...
"the question is whose laws are you obeying really?" Are you saying that the Rabbis, whose opinions apparently differ, are all speaking for God when they interpret the 39 restrictions in different ways? How is that possible?
The difference between us is that where you see a burden, we see a wonderful opportunity.
Its a wonderful "opportunity" for what? To perform rituals and enact restrictions that to outsiders make no sense at all, or was the Sabbath Law given so that a day of complete rest and engagement in spiritual activities could be enjoyed as a family and a community?
It seems from the comments of other Jews that the Sabbath restrictions have to grow on you (or with you), being immersed in them from infancy, you gradually accept what to a child may seen unnecessary...even silly. That sounds like indoctrination, if you have to be virtually 'brainwashed' into "performances" as if that is all that God requires of you.
You confuse Judaism with Jewish people.
No, I don't think so. I know that an Israeli is a Jew by nationality, but that not all Israelis practice Judaism.
Who said that Judaism, as it was handed down by the Jewish religious leaders in times past, is founded on the original Jewish 'religion' that was given to Moses at Mt Sinai? Doesn't Israel's history of disobedience make you cautiously question how valid any of the modern day practicers really are? Or do you blindly accept them without question?