I have looked up the word and John uses it exactly the way I see it in many other parts of his writings. I understand you have a belief and this is how you back up your claim, but any way, i have no Problem saying the Father is the "head" of Jesus in the
Hierarchy of the God Head or in the way I view God Almighty as Father, Son, and Holy Spirit.
First off, there is no such thing as "The Godhead" in the nominative sense. It's a Qualitative noun. This English language idea of it being a "Thing" rather than a "State" is an obvious corruption of its original meaning. The original word means "Godhood" like how "Maidenhead" means "Maidenhood". Angels thus have "godhood" for they are "Elohim". This is an extremely common problem that is an example of how Trinitarian beliefs warp and distort language and grammar.
So The Father is still the Head of all Divine powers, but that just indicates he's a different person.
Jhn 1:50 Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see
greater things than this.”
Your example further proves my point. It's not "Greater" in authority in question here.
Jhn 4:12 And besides, do you think you’re
greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”
Same thing, it's not about authority, but in magnitude of ability and power that stems from character and a "Greater" nature itself, not the mere "Authority" and "position" aspect. Thank you for proving my case again.
Jhn 5:20 For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even
greater works than healing this man. Then you will truly be astonished.
Surely you can see the pattern by now. Thanks yet again.
Jhn 8:53 Are you
greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”
Again, nothing to do with authority.
Indeed, your few examples prove exactly what I'm talking about, thanks for sharing.
This is why when we read phil 2:6 we read he was in the Form of God or as some bibles put it, In the very nature of God and then emptied himself.
It actually should read as "Form of a god", just like how it says "Form of a slave". What do you think "Form of God" even means? Why such a strange use of terms? If it says "Form of a god" it makes complete sense. Even a few more honest Trinitarian commentators have acknowledged this. I believe I've shown you the links and quotes on this one before, would you like to see them again?
This is where we have our disconnect between each other. The Eternal Word of God is also Jehovah.
No he is not, He is his representative.
He emptied himself to become like you and me, and died for our sins. He then is crowned with glory by the Father who tells us that Jesus is not just a creation, but rather is the Rock of the Jews. That Jesus is the one spoken about in Psalms 102:25-28.
If it is referring to the Logos in that passage, which I don't necessarily think it is, it's merely referring to Wisdom Personified acting as the Vehicle of God's work.
Who everyone knows to be the God of the Old Testament we are calling Jehovah today. Everything that God is, Jesus is also... You look to this great mystery of God becoming flesh as a weakness, when in fact its the very power of God and love shown to us.
The only weakness I see it as is heretical and based on distortions and incorrect context and grammar.
So much so that Gods word says he doesnt want us to be ignorant that it was Jesus leading the Jews by cloud and by the parting of the sea, he is the Rock. (1 Cor 10:1-4)
Even Trinitarian commentators acknowledge that this "Rock" in 1 Cor 10:1-4 is
not what you think it is. I've been over this with you more than once.
1 Corinthians 10:4 Commentaries: and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.
and that the devil is blinding people to not see this.
The Devil has blinded Trinitarians and Modalists in this respect.
For we preach Jesus as LORD Jehovah.
And you preach incorrectly, and you negate what it means to actually be Messiah in this sense.
For God who shines out of darkness is found in the Face of Jesus who is the Image of God. (2 Cor 4:1-6)
Image of God does not equate to "Being God". Image = representation. Not Manifestation.
You see these things as a crutch to Jesus, when i see them as the very power of God.
Jesus sees your beliefs about him as a crutch to critical thinking.
The name of the book is the "Revelation of JESUS"
And Rev 1:1 says he Received the Revelation from God. "Revelation OF" means "what he received". The Book has several names. Stick with the actual text, not the appropriated titles the churches gave it, thanks.
and he is revealed as the Alpha and the Omega,
Jesus never calls himself the Alpha and Omega except in spurious additions to verse 1:11 seen in the KJV and other overly Trinitarian versions.
beginning and End, First and Last.
First and Last is not a unique concept, unlike Alpha and Omega which is a direct title based on the similar idea. Jesus is the Firstborn from the Dead and the Firstborn of Creation, and the Last Adam.
Another person here is telling me that in the middle of Giving Jesus all Honor and Glory and Power that when the Worshiping begins that they totally shut Jesus out of the worship at this point..
.
GIVING Jesus the honor and glory means SOMEONE ELSE Gave it to him and that He did NOT have the same honor and glory, even in his ressurected "Glorious "form where he no longer had "Emptied himself". Also, do note that other beings are worshiped, like King David, King Saul, Moses's Step-Dad, etc. In fact, it even says the Saints will be "worshiped" by their enemies.
That is why i warn those that look to The image of God and say, NOT GOD and NOT my Worship.
How about instead of warning me, we go by a challenge to see which of us is right and which of us blasphemes with lies and false assertions that distort the true nature and concept. We ask God to arbitrate. You up for it?
How do you rationalize it in your head that some how you are honoring them the same... John 5:23
"Just as" (Kathos) does not mean "exactly the same" as in this sense.
Strong's Greek: 2531. ????? (kathos) -- just as, as
We are told to be merciful "Just as" God is merciful. Was Jesus asking what is impossible? By your logic, of course so.
That Even if someone where to say directly to Jesus, "The Lord of me and the God of me", would they see something else?
I've been over John 20:28 with you several times, it is Thomas shouting a "Statement of exclamation". Besides the fact that the ending of John clashes with the endings of Matthew and Luke of course.