The two pronunciations of the sacred tetragrammaton.

[Betho_br]

When the deported Jews returned to Jerusalem, they began to rival the Jewish community in Elephantine, Egypt, a period when the Torah gained a confluence with the sacred Tetragrammaton and the 'Chaldean' Abraham, politically opportune and pleasing to the Neo-Babylonians, rejecting the scepter of Joseph. Indeed, Moses had Hebrew ancestors, but culturally he was Egyptian from birth and after being commissioned in Exodus chapter three. He states, in verse ten of the fourth chapter of that book, that he had linguistic limitations to be an interlocutor among the Hebrew people, similar limitations found for Jews descended from foreign women in Judges 12:6 and Nehemiah 13:23-24. Therefore, two specific pronunciations are inexorable: Moses' imperfect (Egyptian-accented) and Aaron's perfect pronunciation, see Exodus 4:14-16, precisely where the two acrostics occur, indicating golden markers, concurrent with grammatical rules, for linguistic research into the phonetic-phonological reconstruction of the Hebrew Tetragrammaton. The development of the article with the laws of grammar in the consonantal Hebrew text will result in a standard that will assert the two pronunciations of the sacred Tetragrammaton; without mastery, any offering will be exposed to the winds of insecurity.