Altfish
Veteran Member
You should I think look up what oxymoron means.
- a figure of speech in which apparently contradictory terms appear in conjunction (e.g. faith unfaithful kept him falsely true ).
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You should I think look up what oxymoron means.
I understand that idea that it just kicks the can farther up the road, but in reality, the human soul can find a lot more satisfaction concept of forever worshiping a perfect being then living in the universe that exists for no reason and no purpose.This post has a wide scope, and because of that, it's going to be difficult to put it into some sort of cohesive structure, but I will try.
There are a lot of "ultimate questions" that humans have: why does something exist rather than nothing, why is the universe the way that it is, things of that nature. Now, I don't want to draw a caricature of theists and theism here, so let me couch my words carefully: some theists have a tendency to smugly tell us non-theists, "I have the answers, and you don't."
I'm just not convinced that this is the case: theism doesn't ultimately explain anything. Let me pick some example.
"Why does anything exist rather than nothing?"
Theistic responses range from something as naïve as "because God created the world" to something a little more exhaustive like "because God is ontologically necessary, and then God created the world."
But does this really explain anything at all? What's the difference between presupposing God is ontologically necessary and simply presupposing the cosmos is ontologically necessary (if one were inclined to do that)?
How about "does life have a purpose?"
Some theists may say that life's purpose is to serve God, or glorify God, or any number of these things. But we can always ask a microcosm of the question: "Well, why that?" No matter what's said, there will always be a microcosm.
And that applies to all of these other ultimate questions as well. Any answer that's given that purports to be an "ultimate explanation" will always have some microcosm that can be asked about it.
This happens over and over in each topic: God can't be the foundation of morality (Euthyphro's Dilemma), can't be the foundation of logic (aseity-sovereignty paradox), doesn't explain why existence exists any better than non-theistic concepts, doesn't ultimately explain anything. It seems that theism is just adding another step to the long strings of microcosms of questions.
- a figure of speech in which apparently contradictory terms appear in conjunction (e.g. faith unfaithful kept him falsely true ).
I'll be interested to see it then.
I agree. It's just another story. But it's not based on science. It's based on science fiction. And it's important to recognize and understand the difference. Just as it's important to recognize and understand mythological content of religious stories,But it is just as good an explanation for how the world might have started as the religious texts, at least Krauss bases his book on experiments and science.
It is not science fiction. It is a hypothesis.I agree. It's just another story. But it's not based on science. It's based on science fiction. And it's important to recognize and understand the difference. Just as it's important to recognize and understand mythological content of religious stories,
Although to me it does explain things; I don't see why it has to in order to be true.This post has a wide scope, and because of that, it's going to be difficult to put it into some sort of cohesive structure, but I will try.
There are a lot of "ultimate questions" that humans have: why does something exist rather than nothing, why is the universe the way that it is, things of that nature. Now, I don't want to draw a caricature of theists and theism here, so let me couch my words carefully: some theists have a tendency to smugly tell us non-theists, "I have the answers, and you don't."
I'm just not convinced that this is the case: theism doesn't ultimately explain anything. Let me pick some example.
"Why does anything exist rather than nothing?"
Theistic responses range from something as naïve as "because God created the world" to something a little more exhaustive like "because God is ontologically necessary, and then God created the world."
But does this really explain anything at all? What's the difference between presupposing God is ontologically necessary and simply presupposing the cosmos is ontologically necessary (if one were inclined to do that)?
How about "does life have a purpose?"
Some theists may say that life's purpose is to serve God, or glorify God, or any number of these things. But we can always ask a microcosm of the question: "Well, why that?" No matter what's said, there will always be a microcosm.
And that applies to all of these other ultimate questions as well. Any answer that's given that purports to be an "ultimate explanation" will always have some microcosm that can be asked about it.
This happens over and over in each topic: God can't be the foundation of morality (Euthyphro's Dilemma), can't be the foundation of logic (aseity-sovereignty paradox), doesn't explain why existence exists any better than non-theistic concepts, doesn't ultimately explain anything. It seems that theism is just adding another step to the long strings of microcosms of questions.
This post has a wide scope, and because of that, it's going to be difficult to put it into some sort of cohesive structure, but I will try.
There are a lot of "ultimate questions" that humans have: why does something exist rather than nothing, why is the universe the way that it is, things of that nature. Now, I don't want to draw a caricature of theists and theism here, so let me couch my words carefully: some theists have a tendency to smugly tell us non-theists, "I have the answers, and you don't."
I'm just not convinced that this is the case: theism doesn't ultimately explain anything. Let me pick some example.
"Why does anything exist rather than nothing?"
Theistic responses range from something as naïve as "because God created the world" to something a little more exhaustive like "because God is ontologically necessary, and then God created the world."
But does this really explain anything at all? What's the difference between presupposing God is ontologically necessary and simply presupposing the cosmos is ontologically necessary (if one were inclined to do that)?
How about "does life have a purpose?"
Some theists may say that life's purpose is to serve God, or glorify God, or any number of these things. But we can always ask a microcosm of the question: "Well, why that?" No matter what's said, there will always be a microcosm.
And that applies to all of these other ultimate questions as well. Any answer that's given that purports to be an "ultimate explanation" will always have some microcosm that can be asked about it.
This happens over and over in each topic: God can't be the foundation of morality (Euthyphro's Dilemma), can't be the foundation of logic (aseity-sovereignty paradox), doesn't explain why existence exists any better than non-theistic concepts, doesn't ultimately explain anything. It seems that theism is just adding another step to the long strings of microcosms of questions.
That pale blue dot.I wouldn't expect a belief like Theism to explain anything.
This post has a wide scope, and because of that, it's going to be difficult to put it into some sort of cohesive structure, but I will try.
There are a lot of "ultimate questions" that humans have: why does something exist rather than nothing, why is the universe the way that it is, things of that nature. Now, I don't want to draw a caricature of theists and theism here, so let me couch my words carefully: some theists have a tendency to smugly tell us non-theists, "I have the answers, and you don't."
I'm just not convinced that this is the case: theism doesn't ultimately explain anything. Let me pick some example.
"Why does anything exist rather than nothing?"
Theistic responses range from something as naïve as "because God created the world" to something a little more exhaustive like "because God is ontologically necessary, and then God created the world."
But does this really explain anything at all? What's the difference between presupposing God is ontologically necessary and simply presupposing the cosmos is ontologically necessary (if one were inclined to do that)?
How about "does life have a purpose?"
Some theists may say that life's purpose is to serve God, or glorify God, or any number of these things. But we can always ask a microcosm of the question: "Well, why that?" No matter what's said, there will always be a microcosm.
And that applies to all of these other ultimate questions as well. Any answer that's given that purports to be an "ultimate explanation" will always have some microcosm that can be asked about it.
This happens over and over in each topic: God can't be the foundation of morality (Euthyphro's Dilemma), can't be the foundation of logic (aseity-sovereignty paradox), doesn't explain why existence exists any better than non-theistic concepts, doesn't ultimately explain anything. It seems that theism is just adding another step to the long strings of microcosms of questions.
nothing can’t exist, it is impossible, that is what nothing is (isn’t). The purpose of life is to be alive, and to seek pleasure.
This post has a wide scope, and because of that, it's going to be difficult to put it into some sort of cohesive structure, but I will try.
There are a lot of "ultimate questions" that humans have: why does something exist rather than nothing, why is the universe the way that it is, things of that nature. Now, I don't want to draw a caricature of theists and theism here, so let me couch my words carefully: some theists have a tendency to smugly tell us non-theists, "I have the answers, and you don't."
I'm just not convinced that this is the case: theism doesn't ultimately explain anything. Let me pick some example.
"Why does anything exist rather than nothing?"
Theistic responses range from something as naïve as "because God created the world" to something a little more exhaustive like "because God is ontologically necessary, and then God created the world."
But does this really explain anything at all? What's the difference between presupposing God is ontologically necessary and simply presupposing the cosmos is ontologically necessary (if one were inclined to do that)?
How about "does life have a purpose?"
Some theists may say that life's purpose is to serve God, or glorify God, or any number of these things. But we can always ask a microcosm of the question: "Well, why that?" No matter what's said, there will always be a microcosm.
And that applies to all of these other ultimate questions as well. Any answer that's given that purports to be an "ultimate explanation" will always have some microcosm that can be asked about it.
This happens over and over in each topic: God can't be the foundation of morality (Euthyphro's Dilemma), can't be the foundation of logic (aseity-sovereignty paradox), doesn't explain why existence exists any better than non-theistic concepts, doesn't ultimately explain anything. It seems that theism is just adding another step to the long strings of microcosms of questions.
I understand from your posts that you are a professional scientist. Do you consider yourself a philosopher as well, if not necessarily a professional one? I would love to know how you view the relationship between science and philosophy.Atheism is not naturalism (and I am either not a naturalist or do not like the term: natural as opposed to what? That’s a whole conversation in itself.) I am not even an ontological materialist. I’m not a Platonist, but I think the referents we refer to when we talk about logic “exist,” and they are not material (they do not have spatiotemporal extension or mass-energy).
Nothing about atheism precludes asking why questions. Philosophy is one of my dearest hobbies, and I ask a lot of them.
I’m able to make small posts right now, but my explanation for my attempt at an answer will have to be when I’m on a keyboard and not snuggled under covers with just my phone ^.^
I agree. "God" is a human conceptualization of the 'great mystery of being'. Some think of it as a person. Some think of it as a force. Some think of it as the mere physicality of what is. Then we argue about it.That pale blue dot.
The real 'God' is out there right in front of all of us. The universe itself, for which God is a placeholder term, a metaphor , and not something literal manifesting out of one's head.
When you really think about it, the universe is so freaky and bizarre, you really don't need nor require any God whatsoever.
It just is.
This is a very honest admission. Should we not resist succumbing to our fears of vulnerability and lack of control? Is there not a danger to making things up just to ease our anxiety?I agree. "God" is a human conceptualization of the 'great mystery of being'. Some think of it as a person. Some think of it as a force. Some think of it as the mere physicality of what is. Then we argue about it.
But none of us knows. Even though many of us 'believe' that we're right however we conceptualize it. Because we 'need to believe'. We need to be right. So we can feel in control. And not so vulnerable.
The danger is ever-present, regardless. Many of us cannot cope with the realization of this existential danger (lack of knowledge/control) without some kind of idealization to hope in. To act on. And to move towards. Living a giant, perpetual mystery is not a fate most of us are willing to endure.This is a very honest admission. Should we not resist succumbing to our fears of vulnerability and lack of control? Is there not a danger to making things up just to ease our anxiety?
I find this an interesting question. Clearly, many of those those who are non-religious do not see their position as hopeless and pathologically vulnerable, and yet you and others do see it that way. So what causes this difference? Our emotional and psychological states are the complex product of biology and environment. Most religious people were indoctrinated and socialized in religious belief from birth. If everyone was indoctrinated and socialized in a non-religious world view, I wonder what percentage would still create or make up supernatural explanations? Might such fears of the unknown only persist in a small segment of the population, much like any other phobia?Living a giant, perpetual mystery is not a fate most of us are willing to endure.
So are our hopeful delusions bad?
They can be. But so can the alternative. That is hopelessness. Pathological vulnerability. Perpetual unknowing and ignorance. A lot of people need their gods and their religions to stay alive, and to stay sane and functional in the face of these alternatives.
People will keep what works for them, and reject what doesn't. Naturally. If most people keep the theism they were handed growing up, it's because it's working for them in some capacity. Most atheists refuse to acknowledge this because they are biased by their own presumed lack of a need for it. And yet most of them rely on 'scientism' in very much the same way theists rely on their gods. They are not nearly so free from delusion as they think they are.I find this an interesting question. Clearly, many of those those who are non-religious do not see their position as hopeless and pathologically vulnerable, and yet you and others do see it that way. So what causes this difference? Our emotional and psychological states are the complex product of biology and environment. Most religious people were indoctrinated and socialized in religious belief from birth. If everyone was indoctrinated and socialized in a non-religious world view, I wonder what percentage would still create or make up supernatural explanations? Might such fears of the unknown only persist in a small segment of the population, much like any other phobia?
People are what they are, wrong and crazy as that may be. Who are you or I to tell all humanity how to be human? What do we think we know that so many millions of others do not? Everyone is reasoning in ignorance, like blind men. Even us. Each imagining the environment in our own way, according to our own blind encounters with it. The best we could do, I would think, would be to share all our imagined impressions with each other, and adopt those that seem to work best for ourselves (but as a collective, cooperative species). Is that theism? Is that atheism? Is that agnosticism? Or is that some holistic vision that allows for them all? (Philosophical Taoism, in my opinion, does this.)If this is the case, would it not be better to strive for a society that is less phobic and can deal with reality as it is, happy with our limited, yet ever increasing understanding of the cosmos and ourselves?
All we have are delusions. There is no eliminating them. Understanding this is the only way 'through'.I would say that being hopeful is good and delusions are always bad, hopeful or otherwise. We should strive to eliminate delusions.
In Hinduism God (Brahman)is primarily defined as the foundation of subjective experiencing, that there is something like to experience at all. Brahman is also the foundation from which causal reality (physical world with forces, fields, particles) , structures ( math, logical relations) and knowledge (information) emanate. Thus Brahman explains why such apparently different things (like abstract math, bits of information, physical matter) are all inter-dependently present in the reality we cognise... for at the base they are aspects of the same ultimate reality.. along with subjective awareness.This post has a wide scope, and because of that, it's going to be difficult to put it into some sort of cohesive structure, but I will try.
There are a lot of "ultimate questions" that humans have: why does something exist rather than nothing, why is the universe the way that it is, things of that nature. Now, I don't want to draw a caricature of theists and theism here, so let me couch my words carefully: some theists have a tendency to smugly tell us non-theists, "I have the answers, and you don't."
I'm just not convinced that this is the case: theism doesn't ultimately explain anything. Let me pick some example.
"Why does anything exist rather than nothing?"
Theistic responses range from something as naïve as "because God created the world" to something a little more exhaustive like "because God is ontologically necessary, and then God created the world."
But does this really explain anything at all? What's the difference between presupposing God is ontologically necessary and simply presupposing the cosmos is ontologically necessary (if one were inclined to do that)?
How about "does life have a purpose?"
Some theists may say that life's purpose is to serve God, or glorify God, or any number of these things. But we can always ask a microcosm of the question: "Well, why that?" No matter what's said, there will always be a microcosm.
And that applies to all of these other ultimate questions as well. Any answer that's given that purports to be an "ultimate explanation" will always have some microcosm that can be asked about it.
This happens over and over in each topic: God can't be the foundation of morality (Euthyphro's Dilemma), can't be the foundation of logic (aseity-sovereignty paradox), doesn't explain why existence exists any better than non-theistic concepts, doesn't ultimately explain anything. It seems that theism is just adding another step to the long strings of microcosms of questions.
As I have observed before, we seem to find much to agree about, it just seems that I am more of a glass half-full guy and you seem to be a glass half-empty guy.I agree that facing and embracing our unknowing is the superior way to deal with it. But I also recognize that this in not the way of most humans. And as I am a member of this human collective, I must humbly accept this fact for what it is.
This statement is quite hyperbolic and untrue. Even in common non-technical usage of the term 'delusion', this is strong language, and to say that it is all we have, that we have no grasp or concept of reality or parts of reality I consider completely false. I fully agree that human beings can be self-deceptive, be heavily influenced by confirmation bias, etc, but that all is illusion or delusion is an extreme and indefensible position.All we have are delusions. There is no eliminating them. Understanding this is the only way 'through'.