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Theists: Are there good reasons not to believe?

Valjean

Veteran Member
Premium Member
I only go by the dictionary definitions that I find online, they are not my personal definitions.

A fact is true, but something can be true without being considered a fact.

It is not a fact that God exists, not because God does not exist, but because it cannot be proven that God exists, but I believe it is true that God exists.

Do facts have to be true?

A fact is something that's indisputable, based on empirical research and quantifiable measures. Facts go beyond theories. They're proven through calculation and experience, or they're something that definitively occurred in the past. Truth is entirely different; it may include fact, but it can also include belief. Mar 5, 2018
A fact is a truth whether it's proven or not; whether we're aware of it or not. Generally theories are treated as truths inasmuch as they're so strongly evidenced that it would be unreasonable to deny them.

A belief may be truth, or it may not. Only objective evidence can make that determination. Subjective experience is unreliable, as evidenced by the ten's of thousands of contradictory claims it generates.
[/quote]
Walsh speaks of colloquial meanings, not ontological. Ontologically there are no "new facts.
"Comedian Ricky Gervais provides a great explanation of how a fact can be defined. (From this, we can infer the difference between fact and truth, which he refers to as belief.) “If we took every science book, and every fact, and destroyed them all, in a thousand years they’d all be back, because all the same tests would [produce] the same results.
The facts are not destroyed, just our knowledge of them. Our rediscovery is not of new facts, just lost facts.
 

Windwalker

Veteran Member
Premium Member
You've said a few times what the scriptures are trying to do, and it's not science. I have agreed that it's not science, but not that it wasn't what many people believed was the literal history of the universe. Then you come back to your original claim. Why do you think that these stories were not told and believed literally by many if not most people in ancient times? That's the natural order of the progression of thought - from concrete to abstract, concrete being first. When they say to not throw out the baby with the bathwater idiomatically, it's not surprising to learn that it was once meant literally.
Good questions, of course. I have to explain more fully. A couple of points to flesh out here. Yes, absolutely we move from concrete-literal thought, to more abstract and symbolic thought developmentally. But not everyone moves from concrete-literal thought. That is an evolutionary or developmental move, which means historically the vast majority of people thought of everything in concrete literal terms. So you are correct that they would have taken the stories as a matter of fact.

As I also pointed out that it is normally for most all of us, even those of us operating at the more abstract stages, formal operational and even beyond, when it comes to things we hear told about someone generally just assume that literal point of view and see things as "just the way things are", unless otherwise given sufficient reason to be suspect of that things and critical examine it. We shortcut things this way because it is more efficient energywise for the brain to not have to analyze the crap out of everything all the time.

But taken that as one thing, along with the other point I'm trying to drive home here about the structures of consciousness themselves, or the lens or filters of reality, or frameworks of reality that we translate all experience through into forms of thoughts and ideas and concepts and actions.

Putting some more concrete skin on this abstraction, think of them as the colorized glasses that everyone at that stage of development wears. There are beige-colored glasses, red glasses, amber glasses, orange glasses, green glasses, teil glasses, indigo glasses, etc. Everyone who wears those glasses, looks through those tints all day, everyday, without any awareness of their presence.

They are one of those 'just the way things are' deals which we rarely if every any of us at all are aware even exist. We don't generally consider the eyes we are looking through in what it tells us about reality. In other words, how we see, becomes reality to us, and is reality to us without any awareness of its presence and influence at all.

Now when it comes to the ancients versus us today, in speaking of the main center of gravity, or percentages on a bell curve, wearing mainly red and amber glasses, which are pre-modern, or mythic-literal lenses. Questions of science, the ways in which we think and try to see and understand reality are orange and later green-colored glasses. There was no orange tint in their reality. Those questions were not part of a red and amber tinted reality.

Those types of perceptions, those types of questions, those ways of thinking did not enter into their minds. They were not yet wired that developmentally, in order way to think that way. The same way that a child's mind below the age of 12 generally do not move into formal operational thinking. They don't have access to that color of glasses yet.

So yes, they would think of the "history of the universe", but NOT in the way we approach that question with orange-colored glasses and its naturalistic assumptions. Prescience, didn't not mean immature science. It means prescience in the ways a preteen is a preadolescent. Things that come online in adolescence, were simply non-present, not yet available to be developed yet. Or think of it in terms of bone growth. A 12 year old is not just a 20 year old who hasn't learned how to use his bones better! :)

It's more like that. They weren't trying to think like a scientist but just lacked the tools of empiricism. They lacked the capacity to think in those terms at all. Hence, the mythologies of creationism, is highly improbably they were motivated but a scientific mindset asking those kinds of questions, seeking those kinds of answers.

There are still people today that believe the biblical creation story literally, and there are people that still want it taught as history in public schools. Have you ever been a Christian? They don't tell one another that this or that is metaphor. The forbidden fruit is understood to have been plucked from a tree and eater literally.
Yes, of course this is all true. And yes, believe this or not, I was actually part of a fundamentalist Christian sect and used to believe that way. I even have a degree in theology from one of their Bible colleges. Shocking to imagine that, isn't it? :)

Yes, metaphors are always taken literally by those in the earlier stages of faith development. One of my most pageworn books is Stages of Faith, where James Fowler as a developmental researcher critically researched the different levels or stages of faith development, detailing the features and mindsets of each. These stages he observed parallel the stage of development in all other lines of development that researchers have likewise mapped out, from Piaget' cognitive line, Loevinger's ego development line, Gilligan's moral development, Gebers cultural development, etc.

So what is the evidence that that is not correct? You seem to be saying, no, no, they knew it wasn't the truth.
No I'm not saying they knew it wasn't the truth. From a mythic perspective, it holds a certain cohesive functionality within that given system, or worldview, or reality-perspective, and therefore as a matter of utility, is is functionally true. Meaning it works within that system, being of a system of amber-colorized reality.

But in a system of orange-colorized reality, or modernity, or the rational structure of consciousness (all the same thing), it is not true. It is not consistent or compatible with a world that sees things in terms of naturalistic cause and effect relationships.

It is non-reality to the orange stage of development. It is reality to the amber stages. (I hear the next question coming already... :) )

We are told that story is fiction, but if it were in the Bible, it would be believed literally by many. This isn't an important issue. I just find it incredible that these stories weren't mostly told without qualification and weren't mostly believed to be history.
They were believed to be history, but not the way we moderns think of history. Don't assume our ways of thinking about history and nature, was the same as they way they did. We see history colorized by orange classes, so therefore it appears differently, and is a different thing to us than it was to them, colorized by red and amber realities.

I'm thinking of a recent thread here on RF in which a believer was arguing for a literal resurrection as every other Christian does. If that story meets the fate of the creation myth - science coming along that makes believing the story literally untenable. With time, some Christians would begin calling it allegory while others hung onto literalism, and the day might come in the future when in a discussion like this one, one might read that that story was never taught or believed literally, and one might ask why should that be believed?
I'm going to encourage you to read through this brief explanation of the stages of faith, and you'll see where that sort of thinking lands, and where you might see my own listed. (I see myself as stage 5 to 5/6) in this.) I think it will help to see it from another's words than just my own way of trying to explain this. (I tend to be too complex at times).

The Stages of Faith According to James W. Fowler | Thomas Armstrong, Ph.D.

Man likely evolved the way children still do, from concrete to increasingly abstract thought. They go from believing Santa literally to understanding that Santa is an abstraction with parental or societal help, without which they would be expected to believe that Santa existed literally as they do Adam andNoah.
Yes. Now we're talking. :)

In fact, I see our developmental stages as a micro timeline of a much longer evolutionary macro timeline. What we evolved over eons, is encapsulated in our developmental stages laid down in order that we can see today.

Do you think that they ought to add that none of these stories were believed literally? Do you think that's true?
I think if you consider what you see in Fowler's stages, you might see what I do in that while we move away from concrete-literal, or mythic-literal thinking into more formal operational, or abstract thinking or "individuative-reflective" stage of faith thinking from Fowler's research, at some point after deconstructing the crap out of our symbolic systems, we are able to see the embedded meaning in the earlier symbols that they can carry in powerful ways. Then we have to try to come to terms with those things, where we may rationally understand that they aren't literal anymore, but they are still nonetheless meaningful.

That is specifically something he touches upon in his book, that stage 2 and stage 3 faith, (mythic-literal and traditionalist), are unable to separate the meaning of the symbol from the symbol itself. For them, it is fused together, so that if you don't have the symbol, held in the way they hold the symbol, literally, factually, you don't have the meaning. That's why you'll hear this idea that atheists must be immoral people because they reject God, which symbolizes goodness. Right?

Good discussion as always.
 

It Aint Necessarily So

Veteran Member
Premium Member
Piaget' cognitive line, Loevinger's ego development line, Gilligan's moral development, Gebers cultural development

Thanks. I'll look at these.

I'm not saying they knew it wasn't the truth.

I'm having trouble understanding what you are saying, then. If they believed the stories were true, they believed that they were historical accounts. You seem to have been arguing in terms of them being too sophisticated for that, and that I was applying a contemporary viewpoint to an ancient people, which underestimates them.

Here's my viewpoint: most people believed that those stories were literally true until science began undermining them. If this were Aristotle, they'd say that Aristotle got it wrong as they do with the falling bodies error. But when the source is alleged to be God, that conclusion is off the table. Find another answer. Perhaps that nobody believed that stuff literally, so it was never disproved. It's an allegory, and a different kind of truth than ordinary truth. This is spiritual truth, which is transcendent. I look at language like that and shake my head.

They were believed to be history, but not the way we moderns think of history. Don't assume our ways of thinking about history and nature, was the same as they way they did. We see history colorized by orange classes, so therefore it appears differently, and is a different thing to us than it was to them, colorized by red and amber realities.

I don't understand what you mean there, either. Concrete illustrative examples might help. What is history that is not my understanding of history - an accurate account of past events, perhaps with commentary.

I'm going to encourage you to read through this brief explanation of the stages of faith, and you'll see where that sort of thinking lands, and where you might see my own listed. (I see myself as stage 5 to 5/6) in this.) I think it will help to see it from another's words than just my own way of trying to explain this. (I tend to be too complex at times). The Stages of Faith According to James W. Fowler | Thomas Armstrong, Ph.D.

Thanks. I looked. Stages of faith? No, stages in what is believed by faith, and much that I thought had little to do with faith. If I haven't been clear before, I am using that word to mean unjustified belief, or the willingness to believe with insufficient supporting evidence according to the principles for evaluating evidence that characterize critical thought. Faith doesn't have stages or degrees to me.

In fact, I see our developmental stages as a micro timeline of a much longer evolutionary macro timeline. What we evolved over eons, is encapsulated in our developmental stages laid down in order that we can see today.

I do as well, but we have thought something like that in the past which has now fallen into disrepute: ontogeny recapitulates phylogeny. Still, I think that in this context, the principle is likely valid.
 

Windwalker

Veteran Member
Premium Member
Once again, that's a different meaning for intelligence than I use, which implies consciousness. By that definition, the planets in the solar system are intelligently going about their orbits. They don't actually think, "Oh boy, another trip around the sun," but they know what to do.
To address this separately, as I missed this earlier today. Good point. To clarify some more, when I'm speaking of intelligence is this way, such as the intelligence of the cells of my body, or my liver, or my body as a whole, I am speaking of an organic system. Cells know what to do, in a manner of speaking.

But even so, if we are to talk about planetary bodies themselves, I'd say from a certain perspective yes there is an intelligence to the system itself that has a certain interoperability that gives it cohesion and continued existence. Do these things come into being through happenstance? Yes, sure, the process is not linear, from the brain to the drawing board to the production line, of course. But it has found a way to become. It's the 'becoming" that is the intelligence, as I see it.

One of my favorite lines of all time is from Jurassic Park where Ian Malcolm answers those who see it is impossible to get baby dinosaurs from an all-female population. "All I am saying is that Life breaks free. Life expands to new territories. Painfully, perhaps even dangerously. But life finds a way.” That to me is "intelligent design". Life finds a way. It figures it out, then repeats it, then passes it down, then adapts to change, then repeats it, then passes it down.

It's all quite intelligent that way. It creates stable systems, and then consciousness takes form and looks at itself in awe and wonder, seeing God when they are seeing themselves. We are 13.5 billion years of evolution doing what we are doing right now talking to each other. That quitely screams intelligence to me. :)
 
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Valjean

Veteran Member
Premium Member
Sure theists change their concept of God as new knowledge is obtained.

You do the same thing with evolution , i dont see anything wrong with that.
What new knowledge? Religion doesn't research. It discourages both research and testing.
 

Valjean

Veteran Member
Premium Member
No I'm not saying that.



I wasn't there. I believe the creation story on faith. And if the Biblical creation story matches closely with the speculations of science then it is all the better for the Bible and science. They both get confirmation.
How do the biblical creation stories agree in any way with science???
How is creationism validated?

You have an odd concept of both science and faith. Faith confirms nothing. It's unfounded belief.
 

Valjean

Veteran Member
Premium Member
Yes there is evidence for the BB and so we believe that is what happened. What we have no evidence for is whether God created the universe or not, but people say God did not do it because that is what they believe, just like people say God did it because that is what they believe.
No definite evidence either way, people just believe.
People BELIEVE God did not do it. Reason precludes belief in unevidenced things.

People saying God did it do so from epistemically entirely different reasons. The two are not comparable.
One is lack of belief due to lack of evidence -- reasonable. The other is belief despite lack of evidence -- not reasonable.
 

Valjean

Veteran Member
Premium Member
But you believe it must have been a natural thing if God did not do it. You believe that without any evidence but you want evidence that God did it
Lack of belief in God is the epistemic default. Evidence is needed for belief. It's not needed for lack of belief.

I'll bet your disbelief in Leprechauns is unevidenced. Does that make it unreasonable or illogical? Should we have evidence before disbelieving in leprechauns?
We give evidence that there is a God and that is not good enough, you want scientific evidence that God did it.
Your evidence for God is not real evidence!
What actual, observable, testable, predictive evidence have you ever produced?[/quote][/QUOTE]
 

Valjean

Veteran Member
Premium Member
That is not true, we are light years away from the simple elegant and parsimonius picture that that Darwin suggested.

There is nothing wrogn with that, all I am saying is that if the theory of evolution changes as new discoveries are made, why can´t theist also change the concept of God for the same reason?
What new evidence have you ever produced? You're not even doing research.
 

leroy

Well-Known Member
What new evidence have you ever produced? You're not even doing research.
I never said that I /we have ever produced any knowledge

My claims is not dependent on me/we PRODUCING ANY KNOWLEDGE

Sometimes I wonder, what are you talking about?
 

Aupmanyav

Be your own guru
Cells know what to do, in a manner of speaking.
Do these things come into being through happenstance?
Ian Malcolm answers those who see it is impossible to get baby dinosaurs from an all-female population. .. Life finds a way.
These things do not come into being through happenstance, they come because of chemical arrangements done by evolution for some 4.5 billion years
(Life started on earth soon after its formation).
There were no male or female in the earliest forms of life, like in Archaea and Bacteria. Yeah, life finds a way and that is known as evolution.
 

Windwalker

Veteran Member
Premium Member
These things do not come into being through happenstance, they come because of chemical arrangements done by evolution for some 4.5 billion years
(Life started on earth soon after its formation).
There were no male or female in the earliest forms of life, like in Archaea and Bacteria. Yeah, life finds a way and that is known as evolution.
Exactly my point. Thank you. Evolution is intelligent design and the "designer". We are "fearfully and wonderfully made". Life finds a way.
 

Aupmanyav

Be your own guru
Evolution is intelligent design and the "designer". We are "fearfully and wonderfully made". Life finds a way.
Your point is that there is an intelligent designer and I do not support that view. 'Fearfully'! Why that? Evolution has made all current animals suitable for their environment. But human intervention has disturbed the balance. Some species will not survive. We have not realized that it has the potential to harm us.
 

Windwalker

Veteran Member
Premium Member
Your point is that there is an intelligent designer and I do not support that view.
Are you sure you know what my point is? Are you imagining I'm thinking of Jehovah God sitting on a cloud somewhere saying, "Let me create an earth with people on it"?

That has nothing to do with what I am saying. You yourself just remarked you see intelligence inherent in evolution itself. That's what I'm saying too. Evolution is the "designer", and it is an "intelligence design" in that is "finds a way". So if someone wants to see creation as the product of an Intelligent Designer, then they might consider looking at evolution as being just that. Right?

'Fearfully'! Why that?
Sorry, you didn't understand why I used the quotes around it. It was a poetic reference from scripture, marveling at how amazingly awe-inspiring we are as a species. It's poetry. Not science. And fearfully in this context does not mean frightening. It means deeply revering. With awe-inspiring, and completely humbling ways, we were created. You don't feel this way about existence itself? That's too bad if you don't. To me, it blows the mind.

Evolution has made all current animals suitable for their environment. But human intervention has disturbed the balance. Some species will not survive. We have not realized that it has the potential to harm us.
Yes, they are all "fearfully and wonderfully made", and we seem to not respect that and just urinate all over everything everywhere, like hyper spastic and arrogant little monkeys with over-sized brains. That's the point of such poetry, to get us to respect creation and revere it. Life is sacred, not something we can just **** all over like we do.
 

leroy

Well-Known Member
OK, then, what do your claims depend on?
Are you following the conversation?

I simply claimed that there is nothing wrong with changing your view, as new knowledge is accrued…………..this is not supposed to be controversial but rather trivially true
 

Five Solas

Active Member
So your faith is based on conventionalism and emotion, with no foundation in fact.
Have I got that right?

No.

I believe in irresistible grace. It simply recognizes that the Bible teaches God is sovereign and can overcome all resistance when He wills to. So, if God wants to save a person He will and nothing can stop Him.

See: For [it is] by grace you have been saved through faith, and this [is] not from yourselves, [it is] the gift of God, [it is] not from works, so that no-one may boast. For we are his handiwork, created in Christ Jesus for good works, which God prepared beforehand, so that in them we might walk. (Eph. 2:8-10) my translation)

So, by the grace of God I am what I am...
 

Windwalker

Veteran Member
Premium Member
Natural history? I believe they wondered how their world got there. Natural history is a modern term, but what happened is an ancient curiosity. You seem to be asking me to believe that religion wasn't among other things an effort to explain the world using gods and finding ways to control nature by appeasing them.
Correct, it was not using gods as answers to questions in the way we frame those questions. We moderns have inherited a more naturalistic cause and effect mindset to most of our questions. We will assume there must be natural causes for most things, even most modern religious fundamentalist do as well, up to the point it challenges their adopted religious ideas. Take for instance how they more than happily embrace science in their everyday lives, from cars, to plane, to televisions, to modern medicines, and then suddenly distrust it when it challenges their notions about God.

For the ancients, they didn't have that perception of a naturalistic world available to them yet. So they would not have been sitting there framing their questions like we do with that modern underlying assumption of natural causes, where we go with those until it goes over our heads and then we add in magic as placeholders, or more "go-to's" of our mythic past, if we are so inclined. Their framework was all magic/mythic. So the questions of the world in their minds was against that perception of reality as magic/mythic.

Questions about why it rained or didn't, were viewed as domains of the gods. And of course then comes our human projections upon these supernatural forces, anthropomorphizing them as angry, teasing, jealous, or callused towards humans, etc. So the book of Genesis, wasn't a question about how the natural world came to be, in any way that we moderns might pose that question. The entire "explanation" of origins is all magic. All of it is. It's not really an explanation at all. As I said, it's not about the details of how it was done, but which deity did it.

There is nothing naturalistic in it, from the question about the world, to the details of the storyline, and trying to read it that way is force-fitting modern contexts of our modes of thinking upon the ancients. Therefore, it's a mistake to call it "bad guesses". It wasn't guessing to those sorts of questions at all. Those weren't the questions. They weren't asking why it rains and trying to figure it out. They knew it was one of the gods already. They had that answer already. That wasn't the question of the story.

I think that they were trying to explain and control nature in terms of gods having power over nature.
Control the outcome of nature through appeasing the deity, yes. But not to explain it. They already knew the answer to that. It was the gods.

History only has one meaning to me: things that happened and perhaps commentary on why.
And that accounts for the disconnect with them. They didn't think that way about it. Moderns do. Their idea of history was their "story" that portrayed a certain message about themselves as a people. Not what we imagine in terms of the "facts" of what happened from objective third-party dispassionate observations, as a modern history would endeavor to discover. You've heard the saying, history is written by the victors? It's very much like that. Does it tell the truth of what they believe? Then that is their "true history".

As a related example, I was reading a scholar who was talking about oral traditions. Researchers found one of the few remaining cultures where oral traditions are still carried out. Being someone who was the tellers of the stories is a great skill to master. But here's the rub. The modernist researchers were testing how well he could retell a story he had never heard before. He claimed he could repeat it "word for word" after only one hearing. They tested that.

They recorded the story from another singer (what they call them), and counted something like 10,000 words. Then the master storyteller retold that story, and his was only around 5300 words. When asked, he said he did tell the same story "verbatim". In his mind, and in the minds of the listeners, it was the same story exactly, "word for word", even though names were different, parts were added, others omitted, and so forth.

The point is it is the gist, the meaning that carries forth through the telling of the stories, not the details, not the facts, not the numbers, not the "correct data", and so forth. In their minds, "verbatim" means something very different than what it does to us. It's not that they are "wrong". They just think about it differently. This reflects and entirely different mindset from us moderns in things like history and truth and reality. We think of truth in terms of factoids. They think in terms of 'truth' in the sense of conveyed meaning. That is "accurate history" to them, even if it has no basis in historical facts as we understand that.

The Jew's history, is their stories of themselves. Genesis, is a story about their God. They weren't trying to be modern historians and scientists in any sense of the word at all. They weren't looking for the 'facts' as we would.

I don't see why you think that. For me, the creation myth is a description of how the world was created with no mention of other gods. That's the Ten Commandments with its admonitions against other gods and false idols.
Easy. For that I'll direct you to this: Biblical Literalism: Constricting the Cosmic Dance – Religion Online


While it is true that the biblical view of creation sanctifies time and nature as created by God -- and therefore good -- it does not follow that the creation accounts as such are to be understood chronologically or as natural history. And while it is true that history is seen as the context and vehicle of divine activity, it does not follow that the creation accounts are to be interpreted as history, or even prehistory. One of the symbolic functions of the creation accounts themselves is to give positive value to time and to provide the staging for history. They are no more historical than the set and scenery of a play are part of the narrative of the drama, or than the order in which an artist fills in the pigment and detail of a painting is part of the significance of the painting.



...

When one looks at the myths of surrounding cultures, in fact, one senses that the current debate over creationism would have seemed very strange, if not unintelligible, to the writers and readers of Genesis. Scientific and historical issues in their modern form were not issues at all. Science and natural history as we know them simply did not exist, even though they owe a debt to the positive value given to space, time, matter and history by the biblical affirmation of creation.

What did exist -- what very much existed -- and what pressed on Jewish faith from all sides, and even from within, were the religious problems of idolatry and syncretism. The critical question in the creation account of Genesis 1 was polytheism versus monotheism. That was the burning issue of the day, not some issue which certain Americans 2,500 years later in the midst of a scientific age might imagine that it was. And one of the reasons for its being such a burning issue was that Jewish monotheism was such a unique and hard-won faith. The temptations of idolatry and syncretism were everywhere. Every nation surrounding Israel, both great and small, was polytheistic; and many Jews themselves held -- as they always had -- similar inclinations. Hence the frequent prophetic diatribes against altars in high places, the Canaanite cult of Baal, and “whoring after other gods.”

...

Read through the eyes of the people who wrote it, Genesis 1 would seem very different from the way most people today would tend to read it -- including both evolutionists who may dismiss it as a prescientific account of origins, and creationists who may try to defend it as the true science and literal history of origins. For most peoples in the ancient world the various regions of nature were divine. Sun, moon and stars were gods. There were sky gods and earth gods and water gods. There were gods of light and darkness, rivers and vegetation, animals and fertility. Though for us nature has been “demythologized” and “naturalized” -- in large part because of this very passage of Scripture -- for ancient Jewish faith a divinized nature posed a fundamental religious problem

...

In the light of this historical context it becomes clearer what Genesis 1 is undertaking and accomplishing: a radical and sweeping affirmation of monotheism vis-à-vis polytheism, syncretism and idolatry. Each day of creation takes on two principal categories of divinity in the pantheons of the day, and declares that these are not gods at all, but creatures -- creations of the one true God who is the only one, without a second or third. Each day dismisses an additional cluster of deities, arranged in a cosmological and symmetrical order.

On the first day the gods of light and darkness are dismissed. On the second day, the gods of sky and sea. On the third day, earth gods and gods of vegetation. On the fourth day, sun, moon and star gods. The fifth and sixth days take away any associations with divinity from the animal kingdom. And finally human existence, too, is emptied of any intrinsic divinity -- while at the same time all human beings, from the greatest to the least, and not just pharaohs, kings and heroes, are granted a divine likeness and mediation.

On each day of creation another set of idols is smashed. These, O Israel, are no gods at all -- even the great gods and rulers of conquering superpowers. They are the creations of that transcendent One who is not to be confused with any piece of the furniture of the universe of creaturely habitation. The creation is good, it is very good, but it is not divine.

We are then given a further clue concerning the polemical design of the passage when the final verse (2:4a) concludes: “These are the generations of the heavens and the earth when they were created.” Why the word “generations,” especially if what is being offered is a chronology of days of creation? Now to polytheist and monotheist alike the word “generations” at this point would immediately call one thing to mind. If we should ask how these various divinities were related to one another in the pantheons of the day, the most common answer would be that they were related as members of a family tree. We would be given a genealogy, as in Hesiod’s Theogony, where the great tangle of Greek gods and goddesses were sorted out by generations. Ouranos begat Kronos; Kronos begat Zeus; Zeus begat Prometheus.

The Egyptians, Assyrians and Babylonians all had their “generations of the gods.” Thus the priestly account, which had begun with the majestic words, “In the beginning God created the heavens and the earth,” now concludes -- over against all the impressive and colorful pantheons with their divine pedigrees -- “These are the generations of the heavens and the earth when they were created.” It was a final pun on the concept of the divine family tree.​


That's why. And when you take into account everything I've been talking about in regards to the structures of consciousness, the lense of reality we see everything through, layered upon this understanding of history and culture of the ancients, what he details above paints quite a consistent picture, with both the science and the texts themselves.

(continued....)
 

Windwalker

Veteran Member
Premium Member
Once again, that's not what I mean by truth.
And that underscores my point. How you think of truth, is projected onto them as if that is how they would have thought of it as well. There are many ways to understand the nature of what truth is, and factoids in not the cornerstone understanding of what constitutes the human understanding of truth. There are many faces to what truth is. It's not a simple binary thing by any means.

I didn't assume anything about them. I read them, and that is what I saw. You seem to be implying that I went into it with a closed mind and therefore missed meaning I would otherwise have sensed.
Absolutely not. I don't see you as a closed minded person, in the sense we use that term to mean those who simply refuse to see something. Not at all. You're given due consideration to what I say, for instance. You don't demonstrate closed mindedness at all.

But, you and I and everyone else alive have filters that can block us from seeing or understanding things certain ways. That is just the nature of being human. I was thinking of this analogy after you shared that you are a musician as well. You're familiar with mixing consoles, I'll assume. The EQ knobs?

Those are band-pass, or band-stop filters, depending how you look at them. They allow only a certain frequency range through and suppress frequencies what falls outside that range. This allows for greater clarity of certain instruments in the overall mix. Allow all the frequencies to crunch together, and it muddies the mix. Sounds become less distinct. They aren't heard due to colluding sound waves.

This is exactly what we do with information in our world. We filter out what doesn't fit into our given framework of reality, which is for all intents and purposes only that which fits within a certain bandwidth range. So you can think then of these structures or frameworks that we perceive reality through as frequency ranges on a spectrograph, if you've ever done mixing in a studio. Certain instruments fit within certain frequency ranges. I believe you understand this.

Now, someone who lived 2000 plus years ago, in a prescience age, could not hear frequencies above a certain range. Their bandpass filter, didn't allow frequencies above that range to enter into their awareness. They were filtered out. The modern mind's bandpass filter allows those frequencies to be heard. So the music sounds different to them, so to speak. Reality is perceived, translated, and experienced differently because of this. You get the gist.

So it's not a matter of being closed-minded. It's a matter of what frequencies our EQ hardware lets in to be heard. We cannot hear or even conceive of a reality beyond what our basic framework can allow. Something may be right in front of us, but we simply cannot see it because our filters don't allow it to be seen. It's filtered out. Same thing for them back then in thinking like the modern mind does about these things.

The mind is a fascinating thing in how it allows and disallows information to be processed. And so, our understanding of reality, is highly translated through these filters, but we aren't aware of any of that happening. Reality is a mediated reality. No one knows reality as it is. And though the history of human evolution, those filters continue to evolve and us with them.




Here we have something more in common. I'm guessing that you're a keyboardist with a computer.
I'm a multi-instrumentalist. Piano is my main instrument, and of course I used midi keyboards with a DAW in my music computer. I also play flute, guitar, trombone, and various and sundry other exotic mediative instruments like didgeridoo, khomus, hulusi, gongs, singing bowls, etc. I compose my own music.

I'm into electric guitar improvisation as a form of artistic expression, which I'm going to guess comes as a surprise to you based on your comment.
No, no surprise. I've met quite a few musicians here on the site. I don't think I knew you were, unless we've already shared this before? I don't recognize the song you shared, so this is probably new information to me, and not something I forgot.

To make a small distinction to what I was saying before, when I was speaking of artistic expression, I was speaking of those ineffable and inexpressible qualities of the human being that can't find words any other way and needs to be "sung", or danced, or painted, or composed, or played out. There is a certain difference that Schopenhauer spoke of between art for entertainment, and "art for art's sake".

Both are great of course, but there is an emotive difference, or a certain line one crosses over between "playing an instrument" and "being a musician", as I've heard people describe to me before. I think of those like Prince, or Stevie Ray Vaughan, or Oscar Peterson, where you can't tell where they end and the instrument begins. The instrument is an extension of their body, so to speak. But don't get me wrong, all music is good music!

This is alive performance of an Allman Brother's song, the one that made me want to be a guitar player to be able to sing like that with my hands. If you know the song, you may recognize a few "licks" copied in homage to the original guitarists, Dickie Betts and Duane Allman. I hope you like it. And if you have a link to something you've done, I'd love to hear it.
Great! It like it. You're a good guitarist. I play guitar, but it's not my primary instrument. I don't consider myself very good on it. It's a distant 3rd to my other two main instruments.

Here's a couple of my compositions that I set to videos I created, which is a new thing for me. The most recent one is Harbor Nights. It's got a lot of depth to it. The video creates this ambient meditative scene for the music to unfold against. It's not just "background music", by any means. If you can, listen to it on good speakers and have the video full screen.

The second one, is much more a standard musical composition with more melodic lines. I created this video from some old 8mm film I had digitized after my mother died a few years back. While I was recovering from pneumonia, I did my first hand at video editing and took these clips that my father took of my mother swimming in a lake off from their boat. Rather than just looping, I mixed them up to make it less repetitive. I then composed this song to go along with the video. It is a song and video to remember my mother by, whom I was very close to.

Let me know your thoughts.


 
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