It would be great if you'd present any of them.
You've been a tour de force on this thread. Just about every thought I had after reading has been addressed by you already, although I'll add a few word below anyway.
"There is no God". Obviously the Bible tells us that there was no God. Or I am just abusing it by cherry picking parts of verses. As you did.
This my go-to example of deceptive contextectomy, or removing relevant context that reveals that the author didn't mean what the isolated snippet implies. The relevance is that it is not enough to say, "That was taken out of context," since virtually every citation is excerpted from its surrounding context, but generally honestly, that is, without changing its meaning in the process. So when someone says, that's out of context, my answer is, "Did you have another point, such as that that matters? If so, you need to restore the missing context that shows that," and then I give that snippet and the entire verse.
As a digression, I generally choose the one that begins, "The fool says" because it is bigoted against unbelievers - not one of which it claims does good ever - to beat the band.
"The fool says in his heart, 'There is no God.' They are corrupt, their deeds are vile; there is no one who does good" - Psalm 14:1
Isn't that beautiful! And so true! Unbelievers are the worst, you know! This beautiful book that purports to teach love says so, amplifying just how vile such people are in other passages. We're not only vile, we're corrupt, and none of us does any good ever. This passes for love in Christianity - you know, hate the sin but love the sinner - but vile better describes the source of this bigotry and those who accept and spread it.
mainstream christian thought was hijacked long ago, and corrupted with concepts from Plato and other non-christians. But it didn’t start out that way...
From Plato comes the idea that mind and ideas are ontologically prior to nature:
"What is meant by Platonic ideal? The Platonic ideal is the perfect, absolute, and eternal Forms. Everything in the natural world is derived from the Forms but only as an imitation or impression of those Forms. Everything is born from the Realm of the Forms and returns back there after death."
You can see the appeal there to Abrahamic theists (and maybe others). This is the basis of al the discussion about whether disembodied minds are possible. If not, there were and are no incorporeal gods to create the first matter.
You don’t prove anything from a sample of one.
A sample of one can falsify a claim like this one: "I tell you solemnly, if your faith were the size of a mustard seed you could say to this mountain, 'Move from here to there', and it would move; nothing would be impossible for you.” Imagine, not climbing but moving a mountain!" —Matthew 17:20
mankind is mean and loveless. We throw away more food than what we need to feed everyone. That is why we need the God of love.
The love of God was useless to all of those altar boys.
This is dismal, nihilistic, pessimistic, anti-human and anti-humanist thought, and characterizes many of these religions. It is one of Christianity's many sins against man - leaching all goodness out of him, attributing it to an invisible sprit that lives outside of nature and who issues threats and commands, and leaving man's flaws and failings as his doing and alone representing his basic nature.
The religion self-servingly created a problem for which it alone has the antidote. Acordingly, its doctrine describes man as hopeless without gods, utterly dependent, and as you suggest, spiritually diseased and in need of the cure. And there is no wiggle room there. The soul is god's property and hostage, and there is no escape from eternal suffering if that's the verdict, and not even a trial, much less parole or appeal.
I think we are arguing whether things in this physical realm could have come about through chance only or needed a designer. Where a designer might have come from and if He is complex or not is another topic.
No, it's not. If the designer is more complex than a design that is said to need a designer because of its complexity, the argument fails right there due to a special pleading fallacy.
God did not heal one person so God does not heal anyone.
No, God did not heal one person so God does not heal everyone. That's been established by the falsifying example. The next question is does God heal ANYBODY? There evidence suggests not.
How would you describe it?
What you need to understand is that many words (probably all) had one original meaning, but after time, metaphorical definitions appear. These are ideas that borrow a quality of the original, but modify it. Thus, originally, a baby was a human infant, which qualities are that it is young and usually much beloved, and eventually, other young things are called babies metaphorically (baby deer, aunt Mildred was the baby of the family) or precious (his car is his baby, and so is his girlfriend).
A literal code substitutes one set of conventional symbols for words in a language such as .-. for mayday. All of these are artificial and require learning a set of conventions.
Mayday has no inherent meaning, its meaning agreed upon by convention, as is the case with .-. Mayday comes from a literal language created by man, and .-. is literal code for that, also requiring the learning of a set of conventions to discern its intended meaning.
The genetic code is not a literal code, because it symbols aren't conventional and don't need to be learned by the enzymes that transcribe it or the ribosomes that translate it (two more metaphorical definitions, as the literal meaning of these words are human actions). And it's substitutions are not code either. UUU is "code" for lysine in the "language" of mRNA which "alphabet" is A, G, C, and U. This is all metaphor, too.
The genetic code is NOT a code in the sense of Morse Code.
"any codes we have, needed a designer, here is another code, it probably needed a designer"
Nope, just the literal codes using symbols with agreed-upon meanings.
science always wants to find out a possible mechanism for things, even if that mechanism might be wrong.
Science doesn't call a mechanism correct without confirming it.
Science is blind like that, it is a method that just keeps going blindly and it takes humans to actually see that God did it.
It takes humans to do and understand science. It takes those humans willing to believe without sufficient justification to claim that gods exist.
Your uncle's prayer shows nothing about whether God answers prayer, except that God did not do what your uncle wanted.
And that is evidence that his prayer was for nought.
Even scientific studies on the topic actually do not show whether God answers prayer or if God did heal people even during the study.
Actually, some do. From
Study of the Therapeutic Effects of Intercessory Prayer (STEP) in cardiac bypass patients: a multicenter randomized trial of uncertainty and certainty of receiving intercessory prayer - PubMed
"Conclusions: Intercessory prayer itself had no effect on complication-free recovery from CABG, but certainty of receiving intercessory prayer was associated with a higher incidence of complications."
The STEP study revealed no benefit to prayer, but worse, demonstrated a deleterious effect of being a cardiac patient and a believer going for relatively dangerous surgery and knowing that you were prayed for.
It's a different type of evidence that I use.
We all have access to the same evidence if we use the same senses. You can see what I see, hear what I hearts, feel what I can touch, and smell and taste what I can. The difference is whether we apply valid reasoning to it to arrive at sound conclusions. That is, we don't have different evidence. We use different "logics." Only rogue logic connects the evidence theists offer with their beliefs about what it implies.
For a scientist to believe in a creator God does not mean that the scientist does not care about what is true
It means that he doesn't care if all of his beliefs are demonstrably correct, and I have no other definition for truth (or fact or knowledge) than that, so he doesn't care if his god belief is true.
A creator, designer, one who has evidence for it's existence outside of science should not be equated to leprechauns or magic pixies. That is just a skeptic way of mocking and making an argument where there is none.
The Abrahamic theist is always offended when any known fictional entity is compared to his god, even other gods, and pretty uniformly attempts to dismiss the comparison with an emotional response, but of course, that accomplishes nothing. Pick whatever you like to stand for a character for which there is no evidence and compare your god to that. I think you'll find that you find the very exercise offensive a priori whatever is chosen. God isn't all that differently from Santa, who is also nowhere to be found, who is also allegedly reading your mind and making lists of naughty and nice which will result in presents or coals. Does this also offend you? If so, ask yourself why.
Physical bodies are chemical mediums and operate by chemistry. That is not saying that chemistry alone is going to produce a living body.
Happens in eggs and wombs every day.
we all use faith in our beliefs.
No, we don't. I don't. One can learn how to justify belief and choose to not believe unjustified claims.
We trust and believe the scientists
That's evidence-based, not faith. I trust the science because I'm familiar with their humanistic culture and values as well as their stunning successes. That's evidence the theist doesn't have when he trusts Bibles and holds a god belief anyway. That's why his beliefs can be called faith, and the output of science called evidenced.