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There is no evidence for God, so why do you believe?

Subduction Zone

Veteran Member
Yes, that would be acceptable, from sources that aren’t biased. Unlike from “Lloyd Evans, ex-JW”? Come on!

And once again, we have no belief in a “rapture”. That’s what I called you on.

These other things….

Where did you get this GISH?!
There’s only one date on here that was thought to be the “end of the world”….1914. However, it did turn out to be an important date — the beginning of the Last Days. Many historians & world leaders, who were contemporaries of the time, recognize that date as a turning point in human affairs:

Ever since 1914, everybody conscious of trends in the world has been deeply troubled by what has seemed like a fated and predetermined march toward ever greater disaster. Many serious people have come to feel that nothing can be done to avert the plunge towards ruin.”—Bertrand Russell, The New York Times Magazine, September 27, 1953.



The London Evening Star commented that the conflict “tore the whole world’s political setup apart. Nothing could ever be the same again. If we all get the nuclear madness out of our systems and the human race survives, some historian in the next century may well conclude that the day the world went mad was August 4, 1914.”–London Evening Star, quoted in the New Orleans Times-Picayune, August 5, 1960, and The Seattle Times, August 4, 1960, p. 5.



“Half a century has gone by, yet the mark that the tragedy of the Great War left on the body and soul of the nations has not faded . . . The physical and moral magnitude of this ordeal was such that nothing left was the same as before. Society in its entirety: systems of government, national borders, laws, armed forces, interstate relations, but also ideologies, family life, fortunes, positions, personal relations—everything was changed from top to bottom. . . . Humanity finally lost its balance, never to recover it to this day.” (General Charles de Gaulle, Le Monde, Nov. 12, 1968, p. 9)


“Those who lived through the war could never rid themselves of the belief that one world had ended and another begun in August 1914.” (The Generation of 1914, Robert Wohl, Professor of History)



“The whole world really blew up about World War I and we still don’t know why. Before then, men thought that utopia was in sight. There was peace and prosperity. Then everything blew up. We’ve been in a state of suspended animation ever since . . . More people have been killed in this century than in all of history.” (Dr. Walker Percy, American Medical News, November 21, 1977)



“Everything would get better and better. This was the world I was born in. . . . Suddenly, unexpectedly, one morning in 1914 the whole thing came to an end.” (British statesman Harold Macmillan, The New York Times, November 23, 1980)


The last completely ‘normal’ year in history was 1913, the year before World War I began.” (Times-Herald, Washington, D.C., March 13, 1949)



In 1914 the world lost a coherence which it has not managed to recapture since. . . . This has been a time of extraordinary disorder and violence, both across national frontiers and within them.” (The Economist)



“The Great War of 1914-18 lies like a band of scorched earth dividing that time from ours. In wiping out so many lives which would have been operative on the years that followed, in destroying beliefs, changing ideas, and leaving incurable wounds of disillusion, it created a physical as well as psychological gulf between two epochs.” (Foreword to The Proud Tower, by Barbara W. Tuchman)


No….only 1914.
That is just one true. You can call it a Gish, but then you need to explain why at least one of the failed. What I have seen is that after they failed the JW's always have tried to reinterpret the failure after the fact. Changing your story after the fact does not mean that one did not predict the end of the world.
 

Trailblazer

Veteran Member
An interesting take...

How do you interpret these two with that understanding
I interpret the verses symbolically.
Satan is symbolic of the lower nature of man, our selfish evil nature, as contrasted with our higher spiritual nature.
We all have both these natures and we can choose between them since we have free will.
 

Link

Veteran Member
Premium Member
“God is loving to all. Shall we be unjust or unkind to anyone? Is this allowable in the sight of God? God provides for all. Is it befitting for us to prevent the flow of His merciful provisions for mankind? God has created all in His image and likeness. Shall we manifest hatred for His creatures and servants? This would be contrary to the will of God and according to the will of Satan, by which we mean the natural inclinations of the lower nature. “This lower nature in man is symbolized as Satan—the evil ego within us, not an evil personality outside.”
The Promulgation of Universal Peace, p. 287

“The reality underlying this question is that the evil spirit, Satan or whatever is interpreted as evil, refers to the lower nature in man. This baser nature is symbolized in various ways. In man there are two expressions, one is the expression of nature, the other the expression of the spiritual realm…. God has never created an evil spirit; all such ideas and nomenclature are symbols expressing the mere human or earthly nature of man. It is an essential condition of the soil of earth that thorns, weeds and fruitless trees may grow from it. Relatively speaking, this is evil; it is simply the lower state and baser product of nature.”
Abdu’l-Baha, Promulgation of Universal Peace, pp. 294–295.

The Evil One, which is symbolized by Satan, is the lower nature of man, which is waiting to entrap us, if our thoughts are centered on our own selves, rather than on the Well-Beloved, which is God.

“Say: O people! The Lamp of God is burning; take heed, lest the fierce winds of your disobedience extinguish its light. Now is the time to arise and magnify the Lord, your God. Strive not after bodily comforts, and keep your heart pure and stainless. The Evil One is lying in wait, ready to entrap you. Gird yourselves against his wicked devices, and, led by the light of the name of the one true God, deliver yourselves from the darkness that surroundeth you. Center your thoughts in the Well-Beloved, rather than in your own selves.”
Gleanings From the Writings of Bahá’u’lláh, pp. 167-168
Thanks. This brings another unsolvable contradiction between Bahai Faith and Quran. The following I believe make Bahai Faith impossible to be true.

(1) Day of judgment interpretation being Baha'allah is refuted by Quranic self contained explanation of day of judgment.
(2) Seal of Nabiyeen is clear - and the interpretation of Baha'allah that Prophets are all first and last of each other is sophistry. While there are expressions of Ali (a) being the soul of the Prophet (s) in the Quran and hadiths, and unity of them, those expressions have their proper place and context, not to be mixed otherwise it's impossible for God to say certain things.
(3) Satan is a real entity and Jinn are real beings, Angels (a) subset of Jinn (saintly Jinn), and chosen close Angels (a) of God subset of Angels (a) per Quran.
(4) The concept of Ahlulbayt and family blood relationship from successor to successors fails in Baha Faith from the Bab to Ba'ahallah as well it stops abruptly as the descendants of Ba'ahallah don't subscribe to his religion.
(5) The Twelve Successors to a founder is a theme in Quran and hadiths, Ba'hai Faith does not have this consistency but switches it up.
(6) Imam Mahdi (a) is son of Hasan Al-Askari (a), does not make sense for Mohammad (s) to say he is son of Isa (a) for example metaphorically, it just does not add up.
(7) If Baha'allah is the Mahdi and twelfth successor, a Bab is forerunner, that would make it 13 successors, which none of the hadiths nor Quran say that is the case. Then adding Abdul Baha and Shokh Efendi, you get 15 Successors then. This is why it was a huge blunder to do away with the Mahdi (a) being a living guide and do deny Hassan Al-Askari (a) as his actual father.
 

Link

Veteran Member
Premium Member
Has anyone ever seen Satan? If not, how can you know Satan is a real entity rather than figurative?
Yes, but don't want to go to details. But aside from me seeing him, the Quran explains it in a way that can only be literal.
 

Trailblazer

Veteran Member
Thanks. This brings another unsolvable contradiction between Bahai Faith and Quran. The following I believe make Bahai Faith impossible to be true.
I do not know enough about the Qur'an to respond to this, but my friend @Truthseeker has read and studied the Qur'an so perhaps he can help me out.
 

Unfettered

A striving disciple of Jesus Christ
No, everyone does not use faith. I don't. I reject faith. I have zero use for it. None. Nada.
Faith transcends spiritual matters. Anyone who ever planted a seed in the soil did so by faith. Anyone who ever accepted a job and went to work for another person did so by faith. We act by faith constantly. Anytime you do a thing because you understand there to be the promise of a certain outcome attached to doing it, you are exercising faith.
 

Link

Veteran Member
Premium Member
You have seen Satan?
Can you tell me what the Quran explains it in a way that Satan can only be literal?
The context of what people believed about their gods and what belief in Jinn and Angels and God are all wrapped together.

It affirms the Jinn and didn't say they didn't exist. With respect to the gods of Arabs, it said they were in fact by worshiping them as daughters (mainly) and sons of God they were in fact ascribing lineage between Jinn and God. Other verses show the true Angels close to God will disavow such worship and even didn't know and were not aware they were being prayed to. Putting it all together, we see Iblis was ordered to prostrated to Adam along with all Angels. This is for example part of the philosophy of "why not an Angel" being made into rulers on earth, "If we wished, we would have made the Angels ruling on earth" and said else where "Were it that Angels were walking on earth we would have sent down from heaven an Angel as a Messenger", and goes on to show that Angels (a) were in fact tried with Adam (a) who was breathed into God's spirit. They all prostrated except Iblis. All this you have to put in mind what people believe about their gods, Angels, Jinn etc, and what Quran says about all that.

Doing away with belief in Jinn does away with the race Angels are a subset of, which does away with God's Angels (subset of Angels, or chosen from God's Angels). Quran puts belief in God's Angels as important. It's part of belief in Nubuwa and unseen to believe in Angels.
 

SkepticThinker

Veteran Member
Faith transcends spiritual matters. Anyone who ever planted a seed in the soil did so by faith. Anyone who ever accepted a job and went to work for another person did so by faith. We act by faith constantly. Anytime you do a thing because you understand there to be the promise of a certain outcome attached to doing it, you are exercising faith.
Nah. That's an equivocation fallacy. You're using the same word to mean two different things. As I've already pointed out when another poster in this thread tried that one.

Faith is unjustified belief, imo. Faith is the excuse people give for believing something when they don't have evidence. Otherwise, they'd just give the evidence.

I have no use for it and I don't use it when I plant a seed or start a new job.
 

Unfettered

A striving disciple of Jesus Christ
Nah. That's an equivocation fallacy. You're using the same word to mean two different things. As I've already pointed out when another poster in this thread tried that one.

Faith is unjustified belief, imo. Faith is the excuse people give for believing something when they don't have evidence. Otherwise, they'd just give the evidence.

I have no use for it and I don't use it when I plant a seed or start a new job.
I disagree that it is an equivocation fallacy. I have not changed the meaning of the word or concept, relative to the posts I have made in this thread. My understanding of the concept has been consistent and I have responded consistently.

In your opinion, faith is "unjustified belief." That is fine. I'm not here to argue with your opinion. If you'll look objectively at the examples I provided, however, I believe that you'd have to agree that the beliefs being acted upon are not unjustified, but justified. I invite you to look again and follow the logic there; up to you though.
 

Subduction Zone

Veteran Member
I disagree that it is an equivocation fallacy. I have not changed the meaning of the word or concept, relative to the posts I have made in this thread. My understanding of the concept has been consistent and I have responded consistently.

In your opinion, faith is "unjustified belief." That is fine. I'm not here to argue with your opinion. If you'll look objectively at the examples I provided, however, I believe that you'd have to agree that the beliefs being acted upon are not unjustified, but justified. I invite you to look again and follow the logic there; up to you though.
When one plants a seed one can test it multiple times and demonstrate reliable success. There is a major concept where this is done regularly on a wholesale scale. It is called."agriculture ". You may have heard of it. There is nothing in theological beliefs that comes even close. That is how we know that you used an equivocation fallacy.
 

SkepticThinker

Veteran Member
I disagree that it is an equivocation fallacy. I have not changed the meaning of the word or concept, relative to the posts I have made in this thread. My understanding of the concept has been consistent and I have responded consistently.

In your opinion, faith is "unjustified belief." That is fine. I'm not here to argue with your opinion. If you'll look objectively at the examples I provided, however, I believe that you'd have to agree that the beliefs being acted upon are not unjustified, but justified. I invite you to look again and follow the logic there; up to you though.
No, I do not agree.

Planting a seed doesn't require faith, in the religious sense of the word. Rather, I just have to proportion my belief to the evidence. I have past evidence that in general, when a seed is planted properly, it will grow into something. I have evidence of this from my own personal experience, plus from the experience of farmers across the globe for many centuries. But I also have evidence that sometimes seeds are planted improperly, and don't grow into anything. Or, even seeds that were planted properly sometimes don't grow. So I proportion my belief that the seed will grow into something, based on the evidence I have. Also, maybe I'll plant a few extra seeds, just in case they don't all grow into something. I don't require faith. Just a justified belief that the seed is likely to grow into something.

Same goes for starting a new job. First of all, before I start a job, I vet the company, the owner, the company's reputation, etc. Then I decide, based upon that evidence, if I think working at this particular job will be comfortable and fruitful for me. If I look up the company online and see a bunch of complaints and bad reviews about how they don't pay their employers, then I'm probably not going to take the job, because the evidence indicates that I'm not likely to get paid. Again, I proportion my belief to the available evidence. I don't walk in blindly thinking everything will be hunky dory. I don't require any faith here either.
 

Unfettered

A striving disciple of Jesus Christ
No, I do not agree.

Planting a seed doesn't require faith, in the religious sense of the word. Rather, I just have to proportion my belief to the evidence. I have past evidence that in general, when a seed is planted properly, it will grow into something. I have evidence of this from my own personal experience, plus from the experience of farmers across the globe for many centuries. But I also have evidence that sometimes seeds are planted improperly, and don't grow into anything. Or, even seeds that were planted properly sometimes don't grow. So I proportion my belief that the seed will grow into something, based on the evidence I have. Also, maybe I'll plant a few extra seeds, just in case they don't all grow into something. I don't require faith. Just a justified belief that the seed is likely to grow into something.

Same goes for starting a new job. First of all, before I start a job, I vet the company, the owner, the company's reputation, etc. Then I decide, based upon that evidence, if I think working at this particular job will be comfortable and fruitful for me. If I look up the company online and see a bunch of complaints and bad reviews about how they don't pay their employers, then I'm probably not going to take the job, because the evidence indicates that I'm not likely to get paid. Again, I proportion my belief to the available evidence. I don't walk in blindly thinking everything will be hunky dory. I don't require any faith here either.
Thanks for explaining. I must conclude that you have not understood what I have said about the nature of faith. If you understand that there is a distinction between "religious" faith and whatever other kind of faith one might assert, then your response makes sense. I do not believe there is such a distinction. I understand faith to be only one thing, applicable in all situations on the same basis. Not "this way" for spiritual matters and "that way" for other matters.

But that's neither here nor there; we can quibble all day about our opinions. There are other things to look at here.

Your response (both examples) ignores the facts that make the actions spoken of matters of faith (using the defintion I provided—informed belief, not "blind" or "unjustified" as you have repeatedly referred to faith (in contradictory fashion)).

For example, though you have cause to believe that the seed you just planted will grow as others have, and will result in a plant and fruit, it hasn't happened yet. You can't see the full-grown plant or the fruit. You have no evidence that they are or that they will be. When you plant the seed you operate on the basis of a promise of a plant, and fruit. The seed, because of its nature, is the promise of the plant and the fruit. If it did not afford you this promise, you'd never plant it. But before you plant it and in the moment you plant it, you have no evidence whatsoever of the plant or the fruit. You don't even have any evidence that the seed will sprout, or that it will grow. None. If you do, show me the evidence of these things you believe in and expect.
 
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It Aint Necessarily So

Veteran Member
Premium Member
So you are claiming that God has to be more complex than His design and that God is just like everything else and is not a special case even if He is the creator and everything else is the creation, even if He is a spirit and everything else is physical etc etc.
I am claiming that it is a logical error to claim that a living cell, for example, is too complex to exist undesigned and uncreated by an intelligence, and then proposing the most complex entity imaginable - a deity that knows everything including how to create the exceedingly complex cell - as existing undesigned and uncreated. If you'd like to explore this concept here - maybe you disagree, maybe you don't understand the argument - you'll need to address the argument to explain why you think it's wrong if you do, not merely dismiss or ignore it.

The argument is that there are no special cases here, which is why the fallacy is sometimes called special pleading (also, unjustified double standard). Is your god, who at a minimum contains all information possible and wields all power possible, more complex than a living cell? If your answer is yes, explain why you think your god is a special case and an exception to this logical argument - why it doesn't need a designer if a cell doesn't. I can answer for you: You can't, but if you disagree, feel encouraged to try.
But is code in the sense of the genetic code and carries information from molecule to molecule to a life form from generation to generation.
Yes, but that is a metaphorical use of the word code, and different from a literal code, which does require an intelligent designer, since it is the substitution of one conventional set of symbols and agreed upon meanings for another. DNA is NOT that. If you don't address that distinction and my explanation of why it makes your insistence that codes need designers moot, we are done with that line of inquiry, and I consider the matter resolved if you don't attempt rebuttal (falsification).
The genetic code has agreed upon meanings.
No, it doesn't.
science will look for what some scientist says is a possible naturalistic way that this system began until the end of the world if necessary.
Or until they find a god. Science is open to any possibility that cannot be ruled out empirically or logically.
IMO a designer is more likely than chance for this system to have happened.
This is an incredulity fallacy as stated. Translate: I just don't see how it could have happened without a designer, so it didn't.
it is through Occam's Razor that we can see a designer is more likely than chance.
The opposite is true. Invoking a god that explains and predicts nothing is adding complexity without improving over the naturalistic hypothesis.
Science cannot confirm mechanisms that happened millions of years ago. Nobody was there to see what happened.
Yes, it can. We don't need to go into the past. We look at the evidence available now to determine what must have come before, but has to have an educated and prepared mind to do that. Detectives can do that. They can look at forensic evidence in a car today and determine that a specific person had been in it in the past.

I'll bet that you can do that, too. You find a dead man on the street with two bullet holes in the back of his head. I'll bet you can say a lot about the past from the evidence present now. Do you think he was ever born? Do you think he took a first breath then? Do you think he lived many years? Do you think he has been murdered since that first breath? Do you think he took his last breath about then? Of course you do. So I ask you the same question: how can you know if you weren't there to see any of that?
It is faith that sees the connection. Faith joins the dots where the evidence has not gone.
This describes rogue "logic."
They have sufficient justification for themselves. Who are you to say they have not sufficient justification?
I'm somebody who knows what constitutes justification in the academc sense. I've studied and learned the technique, and made it a habit of thought. It doesn't matter how many people are unfamiliar with this method or that it alone can generates sound (correct) conclusions about reality. Go ahead and use whatever rogue method you choose to connect whatever evidence you offer to your beliefs, but if it's not the one used in science and courtrooms, then those opinions are not sufficiently justified.
Interesting, but it does treat prayer as the thing being studied and leaves God, as a being who makes decisions, out of the equation.
The study demonstrates that prayer is inefficacious except as placebo, and even then, not always a beneficial placebo. If you think that that statement is wrong and care to try to falsify it, please do. Remember, a correct statement CANNOT be falsified.
because they want to think they believe things without relying on faith. everyone uses faith
I don't. I have eliminated belief by faith from my repertoire. You seem to think that's impossible, but it's not. It's a habit of thought one can cultivate, like always looking both ways before crossing a street.
which does not even see God as a possible answer or hypothesis, and does not even know how to study and test for an invisible spirit.
Science has never made a comment about gods. It simply hasn't found any, nor anything that needs a god to account for it. And science will never find fictional creatures. They appear like the results of the STEP study.
Maybe the one who waits is the one who does not care for belief in God or whether God is true or not. Maybe the one who waits does not want to believe in a God. Maybe the one who waits just has not considered God deeply enough and that nature points to a God.
Or maybe, as you have been told repeatedly, the one who waits to believes in gods needs a reason and doesn't have one. Maybe the one who refuses to even consider that possibility doesn't because he doesn't want to consider it.
If you are serious about all those fictional characters being equivalent to belief in God then it is emotional because of the demonstration of the stubborn ignorance of evidence for God shown by those who use such comparisons.
No, it is apt analogy. Real thinks: the sun, wolves. Imaginary things: Krypton's red sun (Superman's fictional birthplace), werewolves. What the first two have in common is that one can see them. The exist in space and time. They interact with other real objects allowing their detection. For the last two, it's all the opposite. Yu place gods in the first category. I place them in the second, and this offends you even though gods and werewolves have exactly the same qualities: none at all.
Justified belief is just using less faith than those who believe with less justification.
Justified belief means zero faith.
I suppose some people have the scientific method as an idol which is placed before the real God
Some people care about holding only correct beliefs, not false of unfalsifiable ones. It is the theist who worships an idol, and there is no real god to any human being's knowledge. Such a belief can only be held by faith, and worshiping it ifit isn't real is worshiping a false idol.
 

Trailblazer

Veteran Member
Doing away with belief in Jinn does away with the race Angels are a subset of, which does away with God's Angels (subset of Angels, or chosen from God's Angels). Quran puts belief in God's Angels as important. It's part of belief in Nubuwa and unseen to believe in Angels.
What I have been questioning is the existence of an evil being callled Satan. I do not question the existence of Angels.
Baha'u'llah also puts belief in God's Angels as very important, as can be seen in the following passages. The passage at the bottom (The Kitáb-i-Íqán, pp. 78-80) explains what is meant by Angels.

“Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favored angels.”
Gleanings From the Writings of Bahá’u’lláh, p. 139

“Whatsoever people is graciously favoured therewith by God, its name shall surely be magnified and extolled by the Concourse from on high, by the company of angels, and the denizens of the Abhá Kingdom. And whatsoever people turneth its heart away from this Divine Love—the revelation of the Merciful—shall err grievously, shall fall into despair, and be utterly destroyed. That people shall be denied all refuge, shall become even as the vilest creatures of the earth, victims of degradation and shame.”
Selections From the Writings of ‘Abdu’l-Bahá, pp. 27-28

“Know ye that the world and its vanities and its embellishments shall pass away. Nothing will endure except God’s Kingdom which pertaineth to none but Him, the Sovereign Lord of all, the Help in Peril, the All-Glorious, the Almighty. The days of your life shall roll away, and all the things with which ye are occupied and of which ye boast yourselves shall perish, and ye shall, most certainly, be summoned by a company of His angels to appear at the spot where the limbs of the entire creation shall be made to tremble, and the flesh of every oppressor to creep. Ye shall be asked of the things your hands have wrought in this, your vain life, and shall be repaid for your doings. This is the day that shall inevitably come upon you, the hour that none can put back. To this the Tongue of Him that speaketh the truth and is the Knower of all things hath testified.”
Gleanings From the Writings of Bahá’u’lláh, p. 125

“Certain ones among you have said: “He it is Who hath laid claim to be God.” By God! This is a gross calumny. I am but a servant of God Who hath believed in Him and in His signs, and in His Prophets and in His angels. My tongue, and My heart, and My inner and My outer being testify that there is no God but Him, that all others have been created by His behest, and been fashioned through the operation of His Will. There is none other God but Him, the Creator, the Raiser from the dead, the Quickener, the Slayer. I am He that telleth abroad the favors with which God hath, through His bounty, favored Me. If this be My transgression, then I am truly the first of the transgressors. I and My kindred are at your mercy. Do ye as ye please, and be not of them that hesitate, that I might return to God My Lord, and reach the place where I can no longer behold your faces. This, indeed, is My dearest wish, My most ardent desire. Of My state God is, verily, sufficiently informed, observant.”
Gleanings From the Writings of Bahá’u’lláh, p. 228

“They that have forsaken their country for the purpose of teaching Our Cause—these shall the Faithful Spirit strengthen through its power. A company of Our chosen angels shall go forth with them, as bidden by Him Who is the Almighty, the All-Wise. How great the blessedness that awaiteth him that hath attained the honor of serving the Almighty! By My life! No act, however great, can compare with it, except such deeds as have been ordained by God, the All-Powerful, the Most Mighty. Such a service is, indeed, the prince of all goodly deeds, and the ornament of every goodly act. Thus hath it been ordained by Him Who is the Sovereign Revealer, the Ancient of Days.”
Gleanings From the Writings of Bahá’u’lláh, p. 334

“Every time My name “the All-Merciful” was told that one of My lovers had breathed a word that runneth counter to My wish, it repaired, grief-stricken and disconsolate to its abode; and whenever My name “the Concealer” discovered that one of My followers had inflicted any shame or humiliation on his neighbor, it, likewise, turned back chagrined and sorrowful to its retreats of glory, and there wept and mourned with a sore lamentation. And whenever My name “the Ever-Forgiving” perceived that any one of My friends had committed any transgression, it cried out in its great distress, and, overcome with anguish, fell upon the dust, and was borne away by a company of the invisible angels to its habitation in the realms above.”
Gleanings From the Writings of Bahá’u’lláh, pp. 308-309

“Intone, O My servant, the verses of God that have been received by thee, as intoned by them who have drawn nigh unto Him, that the sweetness of thy melody may kindle thine own soul, and attract the hearts of all men. Whoso reciteth, in the privacy of his chamber, the verses revealed by God, the scattering angels of the Almighty shall scatter abroad the fragrance of the words uttered by his mouth, and shall cause the heart of every righteous man to throb. Though he may, at first, remain unaware of its effect, yet the virtue of the grace vouchsafed unto him must needs sooner or later exercise its influence upon his soul. Thus have the mysteries of the Revelation of God been decreed by virtue of the Will of Him Who is the Source of power and wisdom.”
Gleanings From the Writings of Bahá’u’lláh, p. 295

“This is the Day whereon the All-Merciful hath come down in the clouds of knowledge, clothed with manifest sovereignty. He well knoweth the actions of men. He it is Whose glory none can mistake, could ye but comprehend it. The heaven of every religion hath been rent, and the earth of human understanding been cleft asunder, and the angels of God are seen descending.” Gleanings From the Writings of Bahá’u’lláh, p. 45

“Call out to Zion, O Carmel, and announce the joyful tidings: He that was hidden from mortal eyes is come! His all-conquering sovereignty is manifest; His all-encompassing splendor is revealed. Beware lest thou hesitate or halt. Hasten forth and circumambulate the City of God that hath descended from heaven, the celestial Kaaba round which have circled in adoration the favored of God, the pure in heart, and the company of the most exalted angels. Oh, how I long to announce unto every spot on the surface of the earth, and to carry to each one of its cities, the glad-tidings of this Revelation—a Revelation to which the heart of Sinai hath been attracted, and in whose name the Burning Bush is calling: ‘Unto God, the Lord of Lords, belong the kingdoms of earth and heaven.’ Verily this is the Day in which both land and sea rejoice at this announcement, the Day for which have been laid up those things which God, through a bounty beyond the ken of mortal mind or heart, hath destined for revelation. Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names.”
Gleanings From the Writings of Bahá’u’lláh, p. 16

“The earth hath been shaken, and the mountains have passed away, and the angels have appeared, rank on rank, before Us. Most of the people are bewildered in their drunkenness and wear on their faces the evidences of anger. Thus have We gathered together the workers of iniquity. We see them rushing on towards their idol. Say: None shall be secure this Day from the decree of God. This indeed is a grievous Day. We point out to them those that led them astray. They see them, and yet recognize them not. Their eyes are drunken; they are indeed a blind people. Their proofs are the calumnies they uttered; condemned are their calumnies by God, the Help in Peril, the Self-Subsisting. The Evil One hath stirred up mischief in their hearts, and they are afflicted with a torment that none can avert. They hasten to the wicked, bearing the register of the workers of iniquity. Such are their doings.”
Gleanings From the Writings of Bahá’u’lláh, p. 41

“And now, concerning His words: “And He shall send His angels….” By “angels” is meant those who, reinforced by the power of the spirit, have consumed, with the fire of the love of God, all human traits and limitations, and have clothed themselves with the attributes of the most exalted Beings and of the Cherubim. That holy man, Ṣádiq, 37 in his eulogy of the Cherubim, saith: “There stand a company of our fellow-Shí’ihs behind the Throne.” Divers and manifold are the interpretations of the words “behind the Throne.” In one sense, they indicate that no true Shí’ihs exist. Even as he hath said in another passage: “A true believer is likened unto the philosopher’s stone.” Addressing subsequently his listener, he saith: “Hast thou ever seen the philosopher’s stone?” Reflect, how this symbolic language, more eloquent than any speech, however direct, testifieth to the non-existence of a true believer. Such is the testimony of Ṣádiq. And now consider, how unfair and numerous are those who, although they themselves have failed to inhale the fragrance of belief, have condemned as infidels those by whose word belief itself is recognized and established.

And now, inasmuch as these holy beings have sanctified themselves from every human limitation, have become endowed with the attributes of the spiritual, and have been adorned with the noble traits of the blessed, they therefore have been designated as “angels.” Such is the meaning of these verses, every word of which hath been expounded by the aid of the most lucid texts, the most convincing arguments, and the best established evidences.”The Kitáb-i-Íqán, pp. 78-80
 

Subduction Zone

Veteran Member
Thanks for explaining. I must conclude that you have not understood what I have said about the nature of faith. It is a false distinction made between "religious" faith and whatever other kind of faith one might assert. If that is what you understand, then your response makes sense. I understand faith to be one thing, applicable in all situations on the same basis. Not "this way" for spiritual matters and "that way" for other matters.

But that's neither here nor there; we can quibble all day about our opinions. There are other things to look at here.

Your response (both examples) ignores the facts that make your action a matter of faith (using the defintion I provided—informed belief, not "blind" or "unjustified" as you have repeatedly called it (in contradictory fashion)).

For example, though you have cause to believe that the seed will grow as others have, you do not know that it will. Conditions you neither know nor can control may prevent the expected outcome. You have no evidence whatsoever that planting the seed will result in a plant, or fruit. None. If you do, show it to me.
In this case the "evidence" is that one can show a past history that seeds germinate and sprout. You may not have crossed over into a strawman argument. You may have conflated a justified belief that there are very good odds of a seed sprouting with an absolute belief that a seed will sprout. No one that you are arguing with is claiming an absolute belief that a particular seed will sprout. We can show that with a large enough sample size a certain percentage will sprout within a margin of error.

And since you have been unable to justify your religious beliefs to any degree even close to that you are making an equivocation fallacy when you compare the two.
 
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