Some strands of Western Christianity say that Adam and Eve ‘fell’ when they ate the fruit; that this was the sin of disobedience; that this was the ‘fall’ of all humans; and this made a ‘savior’ (Jesus) necessary.
But if you read Genesis carefully, you’ll find no mention of
All of these are later add-ons. (I’ve read somewhere the view that the roots of the ‘fall’ are found in the debates of Alexandrian Jews around 120-100 BCE about Platonic and Stoic ideas that humans are essentially good. If so, this may be the basis of Paul’s remark in Romans 5:12, which Augustine picked up and ran so hard with in the 5th cent CE. Certainly questions about the heritability of guilt were being discussed by the 5th century BCE ─ see eg the Ezekiel quote at the end.)
The Garden story says this –
Genesis 2:
Note 1: it does NOT say, ‘because I’ve told you not to’.
Genesis 3:
Note 2: the snake speaks the truth.
Note 3: Until she ingests the fruit, Eve can’t tell good from evil. The same is true of Adam. Therefore at the moment they respectively eat the fruit, each is in a state of innocence, and so incapable of forming a bad (evil, sinful) intention. Without intention to do bad, there can be no disobedience, no sin, no evil on their part. This proposition is never contradicted in the text.
Note 4: by inference the author assumes nakedness is ‘bad’.
Note 5: In the text, giving Adam the fruit is the immediate next thing Eve does. Whether Eve had kge when she did this therefore depends on how fast you think the fruit worked to impart kge. And it leaves open the question of whether (if indeed she had kge) Eve did wrong to give Adam the fruit.
Note 6: Those who say that Adam and Eve sinned, and that this caused death to enter the world, rely on 19 to justify the latter claim. However, 19 can’t mean that Adam and Eve were immortal until they ate the fruit – it’s flatly contradicted by 22.
Note 7: Adam and Eve ate the fruit but they did not die the same day (rather, they lived on for a serious number of years). So the snake spoke the truth, and Yahweh – ahm – misspoke.
22 Yahweh says, “Behold, the man has become like one of us, knowing good and evil; and now, lest he put forth his hand and take also of the tree of life, and eat, and live for ever"
23 ‘therefore the LORD God sent him forth from the garden of Eden, to till the ground from which he was taken.’
Note 8: So it’s explicitly stated that the expulsion from the Garden is to prevent Adam and Eve from obtaining immortality. It is NOT because they disobeyed.
So there you have it. The Garden story is NOT about the ‘fall of man’.
(If you ask me, it’s a parable about childhood (innocence), puberty (no longer naked), and adulthood (partnering and leaving home).
Note 9: Oh, and on the subject of original sin, Ezekiel 18 has this to say –
But if you read Genesis carefully, you’ll find no mention of
a fall of man
a charge of disobedience
original sin
death entering the world
a need for salvation
a charge of disobedience
original sin
death entering the world
a need for salvation
All of these are later add-ons. (I’ve read somewhere the view that the roots of the ‘fall’ are found in the debates of Alexandrian Jews around 120-100 BCE about Platonic and Stoic ideas that humans are essentially good. If so, this may be the basis of Paul’s remark in Romans 5:12, which Augustine picked up and ran so hard with in the 5th cent CE. Certainly questions about the heritability of guilt were being discussed by the 5th century BCE ─ see eg the Ezekiel quote at the end.)
The Garden story says this –
Genesis 2:
16: Yahweh says to Adam, Eat any fruit you like
17 except the fruit of the tree of the knowledge of good and evil (‘tree of kge’) BECAUSE if you eat it you’ll die the same day.
17 except the fruit of the tree of the knowledge of good and evil (‘tree of kge’) BECAUSE if you eat it you’ll die the same day.
Note 1: it does NOT say, ‘because I’ve told you not to’.
Genesis 3:
1. The snake was ’aruwm [‘cunning’, ‘prudent’, ‘crafty’ ‘sensible’, ‘subtle’].
3. Eve quotes Yahweh to the snake.
4. The snake says, You won’t die.
5. Instead, like Yahweh, you’ll be able to tell the difference between good and ra [that which is ‘bad’, ‘hurtful’, ‘displeasing’, ‘unhappy’, ‘unkind’, ‘wicked’, ‘evil’].
3. Eve quotes Yahweh to the snake.
4. The snake says, You won’t die.
5. Instead, like Yahweh, you’ll be able to tell the difference between good and ra [that which is ‘bad’, ‘hurtful’, ‘displeasing’, ‘unhappy’, ‘unkind’, ‘wicked’, ‘evil’].
Note 2: the snake speaks the truth.
6. Eve saw that the fruit was desirable to make one wise, and ate it. And she gave one to Adam and he ate it,
Note 3: Until she ingests the fruit, Eve can’t tell good from evil. The same is true of Adam. Therefore at the moment they respectively eat the fruit, each is in a state of innocence, and so incapable of forming a bad (evil, sinful) intention. Without intention to do bad, there can be no disobedience, no sin, no evil on their part. This proposition is never contradicted in the text.
7. Then they both became aware of the difference between good and bad. Their nakedness then became uncomfortable to them and they covered their external genitals with ‘aprons’.
Note 4: by inference the author assumes nakedness is ‘bad’.
11. Yahweh sees and says, Have you eaten the fruit of the tree of kge?
12. Adam says, It was HER fault,
12. Adam says, It was HER fault,
Note 5: In the text, giving Adam the fruit is the immediate next thing Eve does. Whether Eve had kge when she did this therefore depends on how fast you think the fruit worked to impart kge. And it leaves open the question of whether (if indeed she had kge) Eve did wrong to give Adam the fruit.
14-18. Yahweh punishes snake, Eve and Adam.
19. Yahweh says to Adam (inter alia), “‘In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.”
Note 6: Those who say that Adam and Eve sinned, and that this caused death to enter the world, rely on 19 to justify the latter claim. However, 19 can’t mean that Adam and Eve were immortal until they ate the fruit – it’s flatly contradicted by 22.
Note 7: Adam and Eve ate the fruit but they did not die the same day (rather, they lived on for a serious number of years). So the snake spoke the truth, and Yahweh – ahm – misspoke.
22 Yahweh says, “Behold, the man has become like one of us, knowing good and evil; and now, lest he put forth his hand and take also of the tree of life, and eat, and live for ever"
23 ‘therefore the LORD God sent him forth from the garden of Eden, to till the ground from which he was taken.’
Note 8: So it’s explicitly stated that the expulsion from the Garden is to prevent Adam and Eve from obtaining immortality. It is NOT because they disobeyed.
So there you have it. The Garden story is NOT about the ‘fall of man’.
(If you ask me, it’s a parable about childhood (innocence), puberty (no longer naked), and adulthood (partnering and leaving home).
Note 9: Oh, and on the subject of original sin, Ezekiel 18 has this to say –
20 The soul that sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
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