Rolling_Stone
Well-Known Member
Truth, I said, is not subject to interpretation. Truth is beyond our perception and evaluation.
The question that followed was, Then how do you know what truth is?
I will say what I have to say and leave it at that. I am tired of dancing with shadows. I will not debate or seek to prove that what I say is true, for the telling about something that is to be understood rather than about something factual. Truth is not about bringing a new state of affairs, but about awakening to what already is and has always been. It is about going directly into the light, because if it is thought about, truth is entirely missed.
Someone living comfortably in a make-believe world has neither reason nor desire to escape. They seek, but do not find; they evaluate, but remain in darkness. For although the ego appears to itself to live from a self-conscious center, and although it appears to the ego that life is divorced from truth so truth is something attained through perception and evaluation, it is mere conceit, infatuation with ideas, or fear of losing control.
The absurdity of feeling a need to find truth is possible only because it is felt I is one thing and life or reality is another, that the knower is separate from the known.
It is said that no one finds by seeking, but only those who seek shall find. There is no mystery or contradiction here. The seeking reveals the absurdity of the task and the powerlessness of ego. Acceptance is usually slow and laborious, but can also be quite sudden. Generally, it is a process that involves agitation, resistance, astonishment, and disbelief. In time, when the ego is made see itself for what it is rather that as that what it has made itself to be, it will seen that it is utterly dependent on something prior to itself and, in fact, is not really a self at all. It is, as it were, merely a placeholder whose self-consciousness, an unstable but necessary faculty, has only one purpose: to allow the One to partake in the joyfulness of living in the One.
The question that followed was, Then how do you know what truth is?
It is so clear that that it takes long to see.
You must know the fire you are seeking
Is the fire of your own lantern,
And that you rice has been cooked from the beginning.
You must know the fire you are seeking
Is the fire of your own lantern,
And that you rice has been cooked from the beginning.
I will say what I have to say and leave it at that. I am tired of dancing with shadows. I will not debate or seek to prove that what I say is true, for the telling about something that is to be understood rather than about something factual. Truth is not about bringing a new state of affairs, but about awakening to what already is and has always been. It is about going directly into the light, because if it is thought about, truth is entirely missed.
Someone living comfortably in a make-believe world has neither reason nor desire to escape. They seek, but do not find; they evaluate, but remain in darkness. For although the ego appears to itself to live from a self-conscious center, and although it appears to the ego that life is divorced from truth so truth is something attained through perception and evaluation, it is mere conceit, infatuation with ideas, or fear of losing control.
The absurdity of feeling a need to find truth is possible only because it is felt I is one thing and life or reality is another, that the knower is separate from the known.
It is only when you seek it that you lose it.
You cannot take hold of it, nor can you get rid of it;
While can do neither, it goes its own way.
You remain silent and it speaks; you speak and it is silent.
You cannot take hold of it, nor can you get rid of it;
While can do neither, it goes its own way.
You remain silent and it speaks; you speak and it is silent.
It is said that no one finds by seeking, but only those who seek shall find. There is no mystery or contradiction here. The seeking reveals the absurdity of the task and the powerlessness of ego. Acceptance is usually slow and laborious, but can also be quite sudden. Generally, it is a process that involves agitation, resistance, astonishment, and disbelief. In time, when the ego is made see itself for what it is rather that as that what it has made itself to be, it will seen that it is utterly dependent on something prior to itself and, in fact, is not really a self at all. It is, as it were, merely a placeholder whose self-consciousness, an unstable but necessary faculty, has only one purpose: to allow the One to partake in the joyfulness of living in the One.
Those who seek should not stop seeking until they find.
When they find, they will be disturbed.
When they are disturbed, they will marvel, and will rule over all.
When they find, they will be disturbed.
When they are disturbed, they will marvel, and will rule over all.