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Salam @LinkNot really Tony. The Quran explains the term/time of punishment promised was always during time of a Messenger and there was specific promise for that time. And they were not wars and what not, the Quran also says not to make prosecution of people into God's punishment. Remember Imam Zainal Abideen (a) words when he was told God killed his father, he said people killed his father.
Can you explain how this is related or applicable to Bahais, or Bahai belief, if that's what you think it is applicable?وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ۚ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ | Among the people there are those who say, ‘We have faith in Allah,’ but if such a one is tormented in Allah’s cause, he takes persecution by the people for Allah’s punishment. Yet if there comes any help from your Lord, they will say, ‘We were indeed with you.’ Does not Allah know best what is in the breasts of the creatures? | Al-Ankaboot : 10
You know what there is more verses pertaining to the warning of the Mahdi (a) as far physical destructions, then there are verses about day of judgment.
I am not sure what you are trying to prove Link. I see all your quoted passages are just applicable to the Message given by Baha'u'llah?
Did you know that, the idea that the Mahdi is in Gheyba (occultation) before His rise was false according to Hadithes and the Quran?This is the main reason why Imam Mahdi (a) is still in Ghayba.
SalamI am not sure what you are trying to prove Link. I see all your quoted passages are just applicable to the Message given by Baha'u'llah?
لِكُلِّ نَبَإٍ مُسْتَقَرٌّ ۚ وَسَوْفَ تَعْلَمُونَ | For every prophecy there is a [preordained] setting, and soon you will know. | Al-An'aam : 67
Islam is not exempt from this, I see Islam is the current focus of this verse.
وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ | There is a [preordained] time for every nation: when their time comes, they shall not defer it by a single hour nor shall they advance it. | Al-A'raaf : 34
I see this is what Islam now faces from the rejection of the Bab and Baha'u'llah.
أَلَمْ يَأْتِهِمْ نَبَأُ الَّذِينَ مِنْ قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ إِبْرَاهِيمَ وَأَصْحَابِ مَدْيَنَ وَالْمُؤْتَفِكَاتِ ۚ أَتَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ ۖ فَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ | Has there not come to them the account of those who were before them—the people of Noah, ‘Ad, and Tham£d, and the people of Abraham, the inhabitants of Midian, and the towns that were overturned? Their apostles brought them manifest proofs. So it was not Allah who wronged them, but it was they who used to wrong themselves. | At-Tawba : 70
Regards Tony
The prosecution of the people is one thing, and punishment of God is another. You mixing the things show you don't understand Quran.Can you explain how this is related or applicable to Bahais, or Bahai belief, if that's what you think it is applicable?
I think i understand now. You are saying the things that are happening to Muslims in middle east, is not punishment from Allah, but they are getting prosecuted for the cause of Allah?
How can you tell if it is punishment or prosecution though?
If God punishes a people, they can claim or wistfully imagine, God is not punishing them, but they are getting prosecuted for the cause of Allah.
The test, is, how they are contributing to the cause of God!
It was your condition that if Messengers are rejected, punishment comes. I made no such condition. I made the condition if God's punishment in this world as in physical destruction comes, then a Messenger has to be sent.
Can you tell me, which new book did Jesus bring? Maybe he was the inspiration for Paul and others to write letters to the followers, and for others to write about the life and teachings of Jesus.They did not expect their Messih comes with a new Book, New Laws, a New Faith.
Can you tell me, which new book did Jesus bring? Maybe he was the inspiration for Paul and others to write letters to the followers, and for others to write about the life and teachings of Jesus.
Then what new laws did Jesus bring?
And then this new "faith"? So, would you believe in a new religion that taught about Satan and hell and that Jesus rose from the dead and ascended into heaven? And then by the time this new "faith" got established Jesus was worshipped as being a part of a trinitarian God. When was anything true, from a Baha'i or a Jewish point of view, about this new "faith"?
I really don't see how Baha'is can use much of anything from Christianity.
Can you tell me, when Jesus was sent, a Physical punishment came or not?It was your condition that if Messengers are rejected, punishment comes. I made no such condition. I made the condition if God's punishment in this world as in physical destruction comes, then a Messenger has to be sent.
The Quran says all cities will be destroyed or punished severely before the day of judgment. The verses I am quoting and will add more, show, the context of that. It refers to real destruction of cities. Not wars, it means God does it. Not humans.
As for the Mahdi (a) - The way Quran talks about him, is that his proof will be manifest to all cities and all cities will be tried by him. This is why the warnings are emphasized, otherwise, they don't make sense. I quoted verses in Surah Isra, you give it your own interpretation, but those verses have an entire theme and context and repetition in Quran. You are not interested what Quran truly says though.
You would need to see if all these statements that you making in this post, are what the Quran says.The thing is Isa (a) was just continuing the mission of those before him, Yahya (a), Zakariya (a), but it was a final effort before the people have to prepare to not have a chosen leader among them. This is another failed concept of Bahaism, they make Isa (a) the day of judgment of Musa (a), but that would be akin to making Imam Hassan Al-Askari (A) the day of judgment of Mohammad (s), which doesn't make sense. Isa (a) was unable to steer the nation to the correct path just as Imam Hassan Al-Askari (a) could not. They both salvaged what they can of followers to prepare for Mohammad (S) or Imam Mahdi (a) respectively.
Elyas (a) of course took on the station of Imammate between Isa (a) and Mohammad (s), and I've discussed proofs of this in the Quran but he was hidden among the people. There's allusions to this in the Gospels as well.
Isa (A) did change some laws, but it was more to make the rituals that pertained to the temple and laws that were meant for the presence of an Imam to be abolished till Mohammad (S) comes with a Shariah.
The thing is the "new religion" that they make into "day of judgment of Musa (A)" was because Christians focused on Isa (a) and didn't take the collective of the Ahlulbayt he belonged to and didn't honor them all equally, but exalted Isa (a) above all others. The obsession of focusing on Isa (a) over others eventually lead to them worshiping him.
So this new religion or day is not a day of God, it was a day of the Devil. The Devil manifestation is what really happened when he got people to worship a human.
Musa (a) is the founding Messenger, Isa (a) the final one of that covenant started by Musa (a). This day of judgment of this and that, all doesn't make sense from Bahai viewpoint.
The whole thing is a built on a house of cards, on ambiguities, and sophistry. This is why @InvestigateTruth always talks about God deceiving and that there are mutashibahat. There is nothing clear in proving Bahai Faith. Their holy text also don't seem all too impressive speech.
Isa (a) succeeded Yahya (a). Where is your proof from Islamic sources that were not a Prophet for a while. Zakariya (a) was before Yahya (a) and before Zakariya (a) was Imran (a).You would need to see if all these statements that you making in this post, are what the Quran says.
You are making a comparison between Jesus and the 11th Imam. Whereas, the 11th Imam came after the 10th Imam and so forth, continuesly from Muhammad. But when Jesus came, there was a disconnect. There was not Prophet for a while for the Jews, before Jesus and John come.
I mean, you are saying there are 12 Captains after Moses, and the last one of them was Jesus. Now, can you put their names, and approximate year they lived?
No, just as it didn't when Imam Mahdi (a) disappeared and Hasan Al-Askari (a) died. There always a destruction type Messenger though per Quran. The Mahdi (a) is of this type per Quran. That means if rejected and believers oppressed, the punishment will come. But with the Mahdi (a), the warnings are even more threatening in that all cities will be under obligation regarding him.Can you tell me, when Jesus was sent, a Physical punishment came or not?
Now, can you put their names, and approximate year they lived?
No, just as it didn't when Imam Mahdi (a) disappeared and Hasan Al-Askari (a) died. There always a destruction type Messenger though per Quran. The Mahdi (a) is of this type per Quran. That means if rejected and believers oppressed, the punishment will come. But with the Mahdi (a), the warnings are even more threatening in that all cities will be under obligation regarding him.
مُحَمَّدُ بْنُ الْحَسَنِ الْبَرَاثِيُّ، قَالَ حَدَّثَنِي أَبُو عَلِيٍّ، قَالَ حَدَّثَنِي يَعْقُوبُ بْنُ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ إِلَّا مَا رُوِيَتْ لَكَ وَ لَكِنْ حَدَّثَنِي ابْنُ أَبِي عُمَيْرٍ عَنْ رَجُلٍ مِنْ أَصْحَابِنَا قَالَ:، قُلْتُ لِلرِّضَا (ع) جُعِلْتُ فِدَاكَ قَوْمٌ قَدْ وَقَفُوا عَلَى أَبِيكَ يَزْعُمُونَ أَنَّهُ لَمْ يَمُتْ، قَالَ، قَالَ: كَذَبُوا وَ هُمْ كُفَّارٌ بِمَا أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ عَلَى مُحَمَّدٍ (ص)، وَ لَوْ كَانَ اللَّهُ يَمُدُّ فِي أَجَلِ أَحَدٍ مِنْ بَنِي آدَمَ لِحَاجَةِ الْخَلْقِ إِلَيْهِ لَمَدَّ اللَّهُ فِي أَجَلِ رَسُولِ اللَّهِ (ص).I don't know how long they lived each. Suleiman (a) is supposed to have lived extra long life. Elyas (a) still alive and so is Isa (a).
It's whenever he intends to destroy a city. Did not say whenever he sends a Messenger.مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًۭا ١٥ وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَـٰهَا تَدْمِيرًۭا ١٦
وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَـٰهَا تَدْمِيرًۭا
Whoever chooses to be guided, it is only for their own good. And whoever chooses to stray, it is only to their own loss. No soul burdened with sin will bear the burden of another. And We would never punish ˹a people˺ until We have sent a messenger ˹to warn them˺.
Whenever We intend to destroy a society, We command its elite ˹to obey Allah˺ but they act rebelliously in it. So the decree ˹of punishment˺ is justified, and We destroy it utterly.
17:15-16
It says whenever!. So, it is not like some Messengers are destruction type and some are not. Jesus was a Messenger. He came to them with a Revelation from Allah, called Injil. He had commands from Allah. But the Jews did not obey. So, according to this verse, Allah must have punished them. Again, how were the Jews punished for rejecting the Messenger of Allah, Jesus, the Messiah?
"When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me."
˹They were condemned˺ for breaking their covenant, rejecting Allah’s signs, killing the prophets unjustly, and for saying, “Our hearts are unreceptive!”1—it is Allah Who has sealed their hearts for their disbelief, so they do not believe except for a few—
and for boasting, “We killed the Messiah, Jesus, son of Mary, the messenger of Allah.” But they neither killed nor crucified him—it was only made to appear so. Even those who argue for this crucifixion are in doubt. They have no knowledge whatsoever—only making assumptions. They certainly did not kill him. [Surah An-Nisa; 4:157]
What is the reason that God would want to destroy a Society?It's whenever he intends to destroy a city. Did not say whenever he sends a Messenger.