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A 2001 article by John Dart in The Christian Century focuses on Unitarian Universalisms compatibility with other religious outlooks and its tendency to draw followers from other religious traditions. Dart describes the Faith Communities Today study which showed that when allowed to choose multiple religious affiliations (in addition to Unitarian Universalism), approximately 25% of Unitarian Universalists choose Buddhism as a religious affiliation. Dart also references a very similar study by John Casebolt, in which Unitarian Universalists were given the opportunity to select multiple religious affiliations. In this case, 16.5% of UUs chose Buddhism.
Buddhism has been as extremely influential force among Unitarians and, over the last thirty years, Unitarian Universalists. Early Unitarians, such as Henry David Thoreau, Margaret Fuller, and Ralph Waldo Emerson responded with great enthusiasm to Buddhism's emphasis on individual experience, rather than appeal to scriptures or belief in miraculous events, as the basis for authority in spiritual matters.
There seem to be both practical and theological reasons why Buddhism and Unitarianism seem similar. Both have a social conscience that is integral to both belief systems. For example, issues that relevant to both Buddhists and Unitarian Universalists include womens rights, nature preservation, and racial equality. Also, Buddhism values the sanctity of the individual, not merely as some subservient subject of a "Church" but as a member of a finely interwoven network in which we all co-exist, as does Unitarian Universalism. In both belief systems, issues of individual independence are juxtaposed with issues of community and tradition. Although these concepts are very relevant to the world outside the sangha, I find that issues of individual and community were also frequently raised with regard to the structure of Buddhist practice itself.
Buddhism has been as extremely influential force among Unitarians and, over the last thirty years, Unitarian Universalists. Early Unitarians, such as Henry David Thoreau, Margaret Fuller, and Ralph Waldo Emerson responded with great enthusiasm to Buddhism's emphasis on individual experience, rather than appeal to scriptures or belief in miraculous events, as the basis for authority in spiritual matters.
There seem to be both practical and theological reasons why Buddhism and Unitarianism seem similar. Both have a social conscience that is integral to both belief systems. For example, issues that relevant to both Buddhists and Unitarian Universalists include womens rights, nature preservation, and racial equality. Also, Buddhism values the sanctity of the individual, not merely as some subservient subject of a "Church" but as a member of a finely interwoven network in which we all co-exist, as does Unitarian Universalism. In both belief systems, issues of individual independence are juxtaposed with issues of community and tradition. Although these concepts are very relevant to the world outside the sangha, I find that issues of individual and community were also frequently raised with regard to the structure of Buddhist practice itself.