My apologies,jizyah is paid by unbelievers,i'm obviously not a scholar.
This tax is acceptance that you have been subdued/conquered and was certainly brought by the help of a sword.
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My apologies,jizyah is paid by unbelievers,i'm obviously not a scholar.
This tax is acceptance that you have been subdued/conquered and was certainly brought by the help of a sword.
If you wish to know in what cases the fight is allowed in Islam, refer to the Quraan and see the conditions. Don't understand me wrong, I am not saying I don't take by the hadith, I take by all the hadith which are "sahih".
What I am saying is that no hadith ever is against what is in the Quraan but this seems to us because we don't have proper context of background of the hadith and than some people say we reject it. The way I look at it is that they are not refusing the hadith, they are refusing their interpretation of the hadith which is wrong.
Ah okay. Thanks for your reply. I appreciate it.
I am not entirely sure if that is what happened or not but I am kind of leaning towards that.
It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils ; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhairs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.
Okay I was searching the Hadith in Arabic. I am not sure about what I found so just give me time to ask about it and get back to you.
On the first glance, in the Sahih Bukhari, the part which I highlighted I didn't find it there.
However I did find it in a hadith which was labelled "مرفوع" which means that this hadith may not be true. It is not Sahih.
So the way I see it is that in the Sahih boukhari, the part which you highlighted is talking about the people who accept Islam.
In the Sahih Boukhari, most probably it would be that way
invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhairs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse, demand from them the Jizya.
Can I ask you please about the source of the hadith? I mean the website
As for the tax that is imposed on Christians and Jews, I believe it is imposed on them simply because they are not Muslim. That is why I think it is a form of oppression. It basically made non-Muslims into second-class citizens. See this link:
Jizya
As for the tax that is imposed on Christians and Jews, I believe it is imposed on them simply because they are not Muslim. That is why I think it is a form of oppression. It basically made non-Muslims into second-class citizens. See this link:
Jizya
Well I have checked some hadith in the website and I didn't find mistakes. I am surprised they got it wrong on that hadith you addressed. I checked it in Arabic again in both Sahih Boukhari and Sahih Muslims, Still didn't find the expression "if they refuse to accept islam". The only place I found it, the hadith was rated that it may be not true.
But really Thank you for the website. It will be useful.
That's it though,to some sunni muslims it's true to some it's not and to some it's maybe.
You know, I am not sure whether or not Islam was historically spread by the sword or not but I know it is in some instances in modern days. For example, the girls from Nigeria who were kidnapped by Boko Haram were forced to convert to Islam. There have also been instances of forced conversion to Islam in Syrian civil war however there are foreign fighters there as well, some of which are extremists. Perhaps the forced conversions came from the extremists.
But anyway, I do know that the Ottoman Empire, which was Islamic of course, invaded territories in the Holy Land which were under Catholic/Orthodox control and hence the reason why the Crusades occurred. The Crusades were a set of defensive wars. The Catholic Church called for them to defend the Holy Land from Muslim invaders which I think is contrary to the belief of some. Some people seem to think that it was an offensive set of wars when in reality it was defensive.
But anyway, those are my opinions.
You know, I am not sure whether or not Islam was historically spread by the sword or not but I know it is in some instances in modern days. For example, the girls from Nigeria who were kidnapped by Boko Haram were forced to convert to Islam. There have also been instances of forced conversion to Islam in Syrian civil war however there are foreign fighters there as well, some of which are extremists. Perhaps the forced conversions came from the extremists.
From an outside perspective I cannot understand the use of the ahadith,which is sahih or not,here is another and highlighted is the part that is pertinent:
Sahih Muslim Book 019, Hadith Number 4294.
Chapter : Appointment of the leaders of expeditions by the Imam and his advice to them on etiquettes of war and related matters.
It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils ; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhairs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.