1) OFFERING BOGUS “SCRIPTURES” TO SUPPORT RELIGIOUS THEORIES IS NOT HELPFUL
Soapy tried to offer as a "scripture" : “For I was born a sinner— yes, from the moment my mother conceived me.” (Psalm 51:5)
Clear pointed out that this verse in psalms does NOT say “For I was born a sinner…” and no septuagint source text says this.
Soapy asked : “And so what is the correct English text… and how does that differ from what I gave?”
You don't know and cannot find out without education.
That is the point.
While you criticize religious education, you do not know what the actual scripture says and you are dependent upon someone who is educated on the text to even tell you what errors you are making. Ignorance was never a virtue.
I am not sure you even are able to recognize that your quotes are inaccurate.
for example :
Soapy said : “I’m taking it you do not know your scriptures and so you do not know that Jesus says, in the scriptures, in answer to the disciples concern of a child with physical problems:
‘His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind? “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.” (John 9:2-3)”
First of all, the text does not refer to “a child”, but instead, it is a “man”. This is a lazy mistake.
Secondly, this is yet another interpretive paraphrase and it is not a quote of actual biblical text.
There is no source text that says "but this happened so that the works of God might be displayed in him".
If you don’t know the actual text, you are in no position to claim other individuals “do not know your scriptures”.
2) THERE ARE MULTIPLE REASONS WHY CHRISTIANS SHOULD STUDY AUTHENTIC CHRISTIAN TEXTS, DOCTRINES AND CHRISTIAN BEHAVIORS
Soapy asked : “Why are you researching Christianity?”
Soapy, not all Christians are like you.
You seem to be satisfied with creating personal religious theories and then offering these theories as authentic Christian theology without a care to validate or examine your theories for accuracy and faults.
Your beliefs simply seem to make sense to you and so you pass them on as “authentic” without subjecting them to outside criticism while offering criticism of the theologies of other Christians.
You frequently tell other honest and good Christians that they are “not Christians” simply because their beliefs and worship of Jesus is different than your beliefs. This sort of undeserved self-satisfaction is not merely off-putting and inaccurate, but such behaviors are often observed by investigators of Christian behaviors and the blatant hypocrisy of such behaviors causes loss of credibility of Christians and the Christian message in their eyes.
“Christians talk about love, but look how they act, even towards one another” is a prototypical description of such Christian hypocrisy.
While you are busy creating a modern set of Christian beliefs, some Christians want to know what the earliest and most authentic Christianity looked like and what they believed.
The value of such study is that the earliest Christianity is often more authentic, more logical, more coherent and more intuitive than the later Christian movements.
If you are ignorant of what the early beliefs and interpretations were, you cannot compare your beliefs with those of the earliest and most authentic Christianity.
If you can’t compare your beliefs and interpretations with those of the earliest Christians, you cannot say with any certainty that your beliefs are better than theirs in any significant way.
You seem satisfied with offering bogus, loose interpretive paraphrases of a bible-like text and then use these interpretive paraphrases to create your religious theories. This use of inaccurate texts causes inaccurate theories.
There are Christians who want to know what the actual biblical text says.
The use of authentic text can help you create better, more accurate concepts of what authentic Christian religion is like.
While you seem to be satisfied with pounding on the single doctrinal piano key that “trinitarians are bad” and “soapys theories are good”, your habitual mischaracterizations of the beliefs of other Christians causes you to offer irrelevant and inaccurate criticisms while leaving their actual beliefs untouched.
The mascarade of judgmental self-righteousness manifested by the insistence that Other Christians “are not Christians” results in some undercurrents of unfairness and the hypocrisy itself lessens the credibility of principles that you offer that are correct.
Not all Christians are oblivious to the “off-putting” effect of inappropriate and undeserved self-righteous posturing that causes so many investigators of christianity discomfort while trying to interact with Christians in a constructive way.
The spirit tells me that I need to try to better understand God and my savior and the nature of Jesus’ superlative atonement. Simply accepting your personal theories with their associated inaccuracies is NOT educating ones self.
3) SOAPYS THEORY OF SINFUL NEWBORNS VERSUS EARLY CHRISTIAN DOCTRINE OF SINLESS NEWBORNS
Clear asked : “What sin has a newborn committed that they were born "sinful"?
What sin, should a newborn be punished for?”
Soapy replied : “a newborn is ‘selfish’. It seeks its own needs only: for sleep, for nourishment; for comfort; for security. ” (post #1277)
Is a newborn even ABLE to seek the needs of "others"?
If it cannot seek the needs of others, then to require it to do what it is entirely unable to do is illogical.
Is it a sin for a newborn to seek sleep, nourishment, comfort and security?
3a - THE IRRATIONAL ASSUMPTION THAT GOD CREATES A NEWBORN WITH CHARACTERISTICS AND THEN PUNISHES A NEWBORN FOR HAVING THOSE CHARACTERISTICS GOD PLACED IN THE NEWBORN
So, in your theory, God creates a process where a newborn is born with lack of knowledge, understanding, and awareness of others and their needs (i.e. the characteristics you are calling “selfish”), and God creates a newborn with needs such as sleep and nourishment and comfort and security and then God condemns these characteristics as “sinful”?
It is unjust for God to create newborns with these characteristics and then condemn or punish the newborn for having the very characteristics he placed within it.
4) EARLY CHRISTIANITY WAS A MORE JUST AND LOGICAL CHRISTIANITY REGARDING SIN AND NEWBORNS
The 4th century era Sinaiticus New Testament said : “All of you, therefore, who continue,” he said, “ and will be as infants, with no wickedness, will be more glorious than all those who have been mentioned previously, for all infants are glorious in God’s sight and stand foremost with him. Blessed are you, therefore, who have cast aside evil from yourselves and clothed yourselves in innocence; you will live to God first of all.” Hermas 106:3
The epistle of Barnabas was also included in this early (4th c.e.) bible and Barnabas’ testimony to them was that “Christ “… renewed us by the forgiveness of sins, he made us men of another type, so that we should have the soul of children, as if he were creating us all over again.” (Barnabas 6:11)
These early Christians who read these scriptures regarding infants and young children did NOT believe that newborns “sin constantly” or that infants “are depraved”.
They interpreted the early textual witnesses differently and had different beliefs than you do.
For example, IF these early Christians believed what their New Testament said when it read that “all infants are glorious in God’s sight and stand foremost with him.”, their answer regarding Who is the greatest in the kingdom of heaven” of Mtt 18:1-4 may have included the innocent newborn and young child.
If the early Christian belief was that infants are glorious and “stand foremost with [God]”, then it made perfect sense for Jesus to use a child as an example, and to set the child in their midst and for Jesus to say “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” (Matthew 18:1–4)
Why is Soapys personal theory that a newborn is sinful better than the early Christian belief that Newborns were sinless and pure at birth?
Clear
φυεισεσιειω
Soapy tried to offer as a "scripture" : “For I was born a sinner— yes, from the moment my mother conceived me.” (Psalm 51:5)
Clear pointed out that this verse in psalms does NOT say “For I was born a sinner…” and no septuagint source text says this.
Soapy asked : “And so what is the correct English text… and how does that differ from what I gave?”
You don't know and cannot find out without education.
That is the point.
While you criticize religious education, you do not know what the actual scripture says and you are dependent upon someone who is educated on the text to even tell you what errors you are making. Ignorance was never a virtue.
I am not sure you even are able to recognize that your quotes are inaccurate.
for example :
Soapy said : “I’m taking it you do not know your scriptures and so you do not know that Jesus says, in the scriptures, in answer to the disciples concern of a child with physical problems:
‘His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind? “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.” (John 9:2-3)”
First of all, the text does not refer to “a child”, but instead, it is a “man”. This is a lazy mistake.
Secondly, this is yet another interpretive paraphrase and it is not a quote of actual biblical text.
There is no source text that says "but this happened so that the works of God might be displayed in him".
If you don’t know the actual text, you are in no position to claim other individuals “do not know your scriptures”.
2) THERE ARE MULTIPLE REASONS WHY CHRISTIANS SHOULD STUDY AUTHENTIC CHRISTIAN TEXTS, DOCTRINES AND CHRISTIAN BEHAVIORS
Soapy asked : “Why are you researching Christianity?”
Soapy, not all Christians are like you.
You seem to be satisfied with creating personal religious theories and then offering these theories as authentic Christian theology without a care to validate or examine your theories for accuracy and faults.
Your beliefs simply seem to make sense to you and so you pass them on as “authentic” without subjecting them to outside criticism while offering criticism of the theologies of other Christians.
You frequently tell other honest and good Christians that they are “not Christians” simply because their beliefs and worship of Jesus is different than your beliefs. This sort of undeserved self-satisfaction is not merely off-putting and inaccurate, but such behaviors are often observed by investigators of Christian behaviors and the blatant hypocrisy of such behaviors causes loss of credibility of Christians and the Christian message in their eyes.
“Christians talk about love, but look how they act, even towards one another” is a prototypical description of such Christian hypocrisy.
While you are busy creating a modern set of Christian beliefs, some Christians want to know what the earliest and most authentic Christianity looked like and what they believed.
The value of such study is that the earliest Christianity is often more authentic, more logical, more coherent and more intuitive than the later Christian movements.
If you are ignorant of what the early beliefs and interpretations were, you cannot compare your beliefs with those of the earliest and most authentic Christianity.
If you can’t compare your beliefs and interpretations with those of the earliest Christians, you cannot say with any certainty that your beliefs are better than theirs in any significant way.
You seem satisfied with offering bogus, loose interpretive paraphrases of a bible-like text and then use these interpretive paraphrases to create your religious theories. This use of inaccurate texts causes inaccurate theories.
There are Christians who want to know what the actual biblical text says.
The use of authentic text can help you create better, more accurate concepts of what authentic Christian religion is like.
While you seem to be satisfied with pounding on the single doctrinal piano key that “trinitarians are bad” and “soapys theories are good”, your habitual mischaracterizations of the beliefs of other Christians causes you to offer irrelevant and inaccurate criticisms while leaving their actual beliefs untouched.
The mascarade of judgmental self-righteousness manifested by the insistence that Other Christians “are not Christians” results in some undercurrents of unfairness and the hypocrisy itself lessens the credibility of principles that you offer that are correct.
Not all Christians are oblivious to the “off-putting” effect of inappropriate and undeserved self-righteous posturing that causes so many investigators of christianity discomfort while trying to interact with Christians in a constructive way.
The spirit tells me that I need to try to better understand God and my savior and the nature of Jesus’ superlative atonement. Simply accepting your personal theories with their associated inaccuracies is NOT educating ones self.
3) SOAPYS THEORY OF SINFUL NEWBORNS VERSUS EARLY CHRISTIAN DOCTRINE OF SINLESS NEWBORNS
Clear asked : “What sin has a newborn committed that they were born "sinful"?
What sin, should a newborn be punished for?”
Soapy replied : “a newborn is ‘selfish’. It seeks its own needs only: for sleep, for nourishment; for comfort; for security. ” (post #1277)
Is a newborn even ABLE to seek the needs of "others"?
If it cannot seek the needs of others, then to require it to do what it is entirely unable to do is illogical.
Is it a sin for a newborn to seek sleep, nourishment, comfort and security?
3a - THE IRRATIONAL ASSUMPTION THAT GOD CREATES A NEWBORN WITH CHARACTERISTICS AND THEN PUNISHES A NEWBORN FOR HAVING THOSE CHARACTERISTICS GOD PLACED IN THE NEWBORN
So, in your theory, God creates a process where a newborn is born with lack of knowledge, understanding, and awareness of others and their needs (i.e. the characteristics you are calling “selfish”), and God creates a newborn with needs such as sleep and nourishment and comfort and security and then God condemns these characteristics as “sinful”?
It is unjust for God to create newborns with these characteristics and then condemn or punish the newborn for having the very characteristics he placed within it.
4) EARLY CHRISTIANITY WAS A MORE JUST AND LOGICAL CHRISTIANITY REGARDING SIN AND NEWBORNS
The 4th century era Sinaiticus New Testament said : “All of you, therefore, who continue,” he said, “ and will be as infants, with no wickedness, will be more glorious than all those who have been mentioned previously, for all infants are glorious in God’s sight and stand foremost with him. Blessed are you, therefore, who have cast aside evil from yourselves and clothed yourselves in innocence; you will live to God first of all.” Hermas 106:3
The epistle of Barnabas was also included in this early (4th c.e.) bible and Barnabas’ testimony to them was that “Christ “… renewed us by the forgiveness of sins, he made us men of another type, so that we should have the soul of children, as if he were creating us all over again.” (Barnabas 6:11)
These early Christians who read these scriptures regarding infants and young children did NOT believe that newborns “sin constantly” or that infants “are depraved”.
They interpreted the early textual witnesses differently and had different beliefs than you do.
For example, IF these early Christians believed what their New Testament said when it read that “all infants are glorious in God’s sight and stand foremost with him.”, their answer regarding Who is the greatest in the kingdom of heaven” of Mtt 18:1-4 may have included the innocent newborn and young child.
If the early Christian belief was that infants are glorious and “stand foremost with [God]”, then it made perfect sense for Jesus to use a child as an example, and to set the child in their midst and for Jesus to say “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” (Matthew 18:1–4)
Why is Soapys personal theory that a newborn is sinful better than the early Christian belief that Newborns were sinless and pure at birth?
Clear
φυεισεσιειω
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