Bishop Raymond Poisson of Saint-Jérôme and of Mont-Laurier, Quebec, president of the Canadian Conference of Catholic Bishops, told Vatican News Dec. 10 that the suffering of the Indigenous people of Canada, particularly in residential schools run by Catholic dioceses and religious orders, was the primary topic when leaders of the conference met Pope Francis Dec. 9.
The meeting took place soon after it was announced that the long-planned visit of delegations of the Assembly of First Nations, Inuit and Métis leaders with the pope Dec. 17-20 had been postponed due to COVID-19 travel concerns.
The visit of the Indigenous representatives, accompanied by some bishops, initially was planned for 2020, but was postponed because of the pandemic. It became even more urgent after the discover in May of the remains of 215 children in unmarked graves at the site of the former Kamloops Indian Residential School in British Columbia.
Pope to meet Canadian Indigenous leaders in the spring, bishop says | National Catholic Reporter (ncronline.org)
Do the Native people in your arch/diocese use their religious symbols and rituals in their communal prayer life?” Fifty-one dioceses (just under 30 percent of the total) replied “Yes” to this question and described the symbols and how they are used. A number of dioceses stressed that these symbols and rituals are used only on special occasions; others indicated that they are incorporated into the ongoing worship of the community. Among the most common symbols/rituals are the following: • Smudging (blessing, purifying) with cedar, sage, sweetgrass, and tobacco • Eagle feather used in blessings • Dance and drums used for liturgies • Indian music in liturgy (one diocese noted that Br. Martin Fenerty, FSC, has composed five Masses based on Native American melodies) • Indian naming ceremony in conjunction with Baptism • Native attire used in local and diocesan celebrations • Four-directional prayer • Sweat lodge • Statues, relics of Blessed Kateri Tekakwitha • Medicine wheel • Native crucifix and cross • Sacred vessels, decorations, and vestments with Native designs • Sacred pipe
The incorporation of Native symbols and rituals in communal worship is much more common in parishes/ministries serving Native Americans on reservations or in rural communities than in urban settings. Some of those ministering to Native Americans noted that the diversity of tribes, and thus symbols, in urban areas makes it difficult to find symbols relevant to all
the groups to whom they minister.
Native Amer_final.text (usccb.org)