Often gnawing at the back of my mind, especially when seeing the taxes avoided by the wealthy, what are your thoughts on this issue?
This is a philosophy that appeals to me more than most, and which mostly has done all my life, given that apart from the iniquities of vast wealth differences, unearned power often comes with such wealth as well as the greater chance to escape justice or wield such power for dubious purposes, and of course the notion that some should be rewarded exponentially more than others - because they own or control a business - is just ludicrous, and why I would like to see more public ownership - certainly of essential services. But no doubt many will disagree.
Got my vote.
I think I have this book - Capital in the Twenty-First Century, by Thomas Piketty - but as usual, economics books are about as much top of my reading list as religious and political ones are.
Any interested in economics/politics and/or philosophy want to chime in?
‘No one should have more than €10m’: the author of Limitarianism on why the super-rich need to level down radically
Prof Ingrid Robeyns has spent a decade studying wealth and ethics and says that limits are essential if we want to eradicate poverty and protect social cohesion and the planet
www.theguardian.com
The book came out in the Netherlands in November. And, of course, the reactions have been polarised. A lot of people say: ‘I’ve been thinking this all my life.’ And then there are those who just freak out and tell me: ‘This is crazy!’ And I can understand that if you have been raised in this neoliberal capitalist paradigm, which I think almost everybody now has, it is an essence of that ideology that there should be no limit to rewards.” Her book – one of those where you might find yourself, as I did, underlining a sentence or three on every page, and adding exclamation points in the margin – unpicks all aspects of that fallacy: the idea that any discussion of a limit to wealth must be born out of envy, for example; or that most seductive of all myths, that people somehow deserve the wealth (or poverty) of their lives – that multimillions are made mostly by hard work and talent, not by luck and vast inequalities of opportunity.
This is a philosophy that appeals to me more than most, and which mostly has done all my life, given that apart from the iniquities of vast wealth differences, unearned power often comes with such wealth as well as the greater chance to escape justice or wield such power for dubious purposes, and of course the notion that some should be rewarded exponentially more than others - because they own or control a business - is just ludicrous, and why I would like to see more public ownership - certainly of essential services. But no doubt many will disagree.
“Basically what I want to do with this book is to say, yes, we all accept that as a societal goal we want to try to eradicate poverty,” Robeyns says. “Good. But actually, let’s also look at the other side. The fact is, we should and must minimise the number of super-rich people and the amount of wealth concentration because of all these bad effects…” Her book explores the negative consequences not only on social cohesion and democracy, but on productivity, on mental and physical health and on climate change. Put bluntly, the concentration of wealth in a few hands “is setting the world on fire”, and “there is so much more that we could do with the money”. The principal reason that so little attention is paid to the potential benefits of the kind of limits to wealth that Robeyns argues for is, she says, precisely because the beneficiaries of this system continue to be “extremely smart in framing that set of policies as non-ideological” – not least through the media organisations they purchase. A sky’s-the-limit philosophy of wealth – for oligarchs and sheikhs and footballers and tech bros and hedge funders and the lawyers and bankers who support them – has come to be thought of as a “normal” consequence of free markets. Despite the fact that “trickle down” economics has long been discredited as an idea, we apparently remain in thrall to the mythology of “wealth creators” and all their zeroes. But of course, as Robeyns argues, those cascading riches are just a political choice like any other; we regulate markets in different ways all the time. “I think,” she says, “if citizens were to understand that better – that we really can choose between many different options of economic system – then we can start a proper debate.”
Got my vote.
Critics of Robeyn’s ideas tend to fall into two camps; she is either naive or a communist (or both). She insists she is neither and counters these arguments by making the case that placing an upper limit on earnings and wealth is not only ethical but also rational. In this argument she can not only cite the likes of Thomas Piketty, author of the bestselling Capital in the Twenty-First Century, as a fellow traveller, but also philosophers of democracy going back to Plato (the latter argued that no cohesive society could ever be created if the richest citizens earned more than four times the wages of the poorest; last year, Jeff Bezos earned the average wage of one of his Amazon employees every nine seconds).
I think I have this book - Capital in the Twenty-First Century, by Thomas Piketty - but as usual, economics books are about as much top of my reading list as religious and political ones are.
Any interested in economics/politics and/or philosophy want to chime in?