I don't think the issue of human rights even existed until Jewish and Christian thinkers in the West developed it. It is loosely based on the idea that all humans have dignity because we are made in the image of God. Then, of course, the Atheists from the Enlightenment took the ball and ran with it.
The formative documents developing human rights were the Magna Carta (1215), the English Bill of Rights (1689), the French Declaration on the Rights of Man and Citizen (1789), the US Declaration of Independence in 1776, and the US Constitution and Bill of Rights (1791).
I'm sure if I'm mistaken, a Muslim will correct me, but I don't think the Quran says anything about human rights. Indeed, Muslim countries today are well known for their religious discrimination and oppression of women.
Did you see the letter of Imam Ali (a) to Malik Al-Asthar? I will quote some relevant parts:
Remember that the people are composed of different classes. The progress of one is dependent on the progress of every other, and none can afford to be independent of the other. We have the Army formed of the soldiers of God. We have our civil officers and their establishments, our judiciary, our revenue collectors and our public relations officers.
The general public itself consists of Muslims and other subjects and among them of merchants and craftsmen, the unemployed and the indigent.
God has prescribed for them their rights, duties and obligations. They are all defined and preserved in the Holy Quran and in the traditions of his Prophet.
The army, by the grace of God, is like a fortress to the people and lends dignity to the state. It upholds the prestige of the faith and maintains the peace of the country. Without it the state cannot stand. In its turn, it cannot stand without the support of the state. Our soldiers have proved strong before the enemy because of the privilege God has given them to fight for Him; but they have their material needs to fulfil and have therefore to depend upon the income provided for them from the state revenue.
The military and civil population who pay revenue, both need the co-operation of others – the judiciary, civil officers and their establishment. The judge administers civil and criminal law; the civil officers collect revenue and attend to civil administration with the assistance of their establishment. And then there are the tradesmen and the merchants who add to the revenue of the state. It is they who run the markets and are in a better position than others to discharge social obligations.
Then there is the class of the poor and the needy, whose maintenance is an obligation on the other classes. God has given appropriate opportunity of service to one and all; then there are the rights of all these classes over the administration which the administrator has to meet with an eye on the good of the entire population – a duty which he cannot fulfill properly unless he takes personal interest in its execution and seeks help from God. Indeed, it is obligatory on him to impose this duty on himself and to bear with patience the inconveniences and difficulties incidental to his task.
There is also this part:
Remember, Maalik, that amongst your subjects there are two kinds of people:
those who have the same religion as you have; they are brothers to you, and those who have religions other than that of yours, they are your equal in creation. Men of either category suffer from the same weaknesses and disabilities that human beings are inclined to, they commit sins, indulge in vices either intentionally or foolishly and unintentionally without realizing the enormity of their deeds.
Let your mercy and compassion come to their rescue and help in the same way and to the same extent that you expect Allah to show mercy and forgiveness to you.
---
The red is a synonymous with the concept of human rights.