godnotgod
Thou art That
I believed I have lived and died before. I have memories of an existence prior to this one.
The memories seem as real as any other, but who knows? However they affect my view of how things work.
From my presumed experience, death doesn't provide any answers. No rising of the physical body to live with God in heaven. No pearly gates, just perhaps another existence not much different from the current one.
I've been told I will come to know better these experiences of other lives because of some enlighten threshold I've past. People who seem to have more certainty of past life experiences.
Personally I liked existence, I've no knowledge of non-existence. So hard for me to relate to something I have no knowledge of.
So I accept after-lives and pre-lives because they fit with my apparent experiences. Without that I don't think I'd have any rational reason to accept an afterlife based on religious belief.
I look for religious idealism that supports my apparent experience. I'm more likely to accept eastern belief then western but because of my western upbringing I tend to try and merge the two into a compatible mixture.
When you are no longer seeing 'Eastern' or 'Western', you should have it.
Regarding your past lives and current existence, I would like to share something I found very revealing when I first read it. 'Past lives' and 'existence' are, you might say, the foreground of life. We mostly focus on this foreground, but tend to ignore the background, but the foreground cannot exist without the background. Both together create the entire picture of our 'existence'. When this occurs, 'existence' becomes transformed into 'being'. Then, life and death are no longer an issue, because the view from the background is one that is Unborn, Unconditoned, not subject to Birth or Death. It is, as Alan Watts puts it, 'the Indestructible Sunyata'.
This is an excerpt from the book: 'Zen Mind; Beginners Mind', by Zen Roshi Shunryu Suzuki:
"To live in the realm of Buddha nature means to die as a small
being, moment after moment. When we lose our balance
we die, but at the same time we also develop ourselves, we
grow. Whatever we see is changing, losing its balance. The
reason everything looks beautiful is because it is out of bal-
ance, but its background is always in perfect harmony. This
is how everything exists in the realm of Buddha nature,
losing its balance against a background of perfect balance.
So if you see things without realizing the background of
Buddha nature, everything appears to be in the form of suf-
fering. But if you understand the background of existence,
you realize that suffering itself is how we live, and how we
extend our life. So in Zen sometimes we emphasize the
imbalance or disorder of life."
So Zen always asks the question: 'Who is it that exists? Who is it that lives; that dies? It is a means of forcing you to awaken and to look at yourself from the point of view of the background rather than just the foreground, and that awareness transforms your current view of who and what you are.
If you would like the Suzuki's entire book for free, you can download it here in .pdf format. It is considered a classic Zen text:
http://www.arvindguptatoys.com/arvindgupta/zenmind.pdf
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