Actually your amount of godliness would probably be determined based on the amount of atoms you possess.
I was thinking this too, but I didn't really care.
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Actually your amount of godliness would probably be determined based on the amount of atoms you possess.
I am not "God", as God is the whole Universe. I am part of God, though. Just as much a part of God as a snail, a rock or a star. Like a single atom of me isn't me, but still a part of me and just as much as all other atoms in me.
Pull one man out of a group, he is still of the group.
Unless you're concept of God is literal and is similar to the trinity except the individual atoms are the parts of it, then God is just a status.
The single man is not the group, though
Definitely not a literal understanding. It's just a descriptive metaphor for the Universe. I'm as much part of the Universe as anything else, but I am not the Universe itself. I'm like a cell in the body that is the Universe.
What I mean is, if the whole thing is Godly, then a piece of it is godly itself. Just like if you pull off Edward Cullen's leg it would be sparkly.
Godly or divine, definitely, but not the whole Godliness. I'm pretty sure we actually agree, just semantics. Depending on the scientific reason for his sparkliness, the leg might not sparkle . The concept was never fully explained in the books as far as I know.
My first pantheistic image was monistic--all the world exists as information (in-form-ation). "Physical," "mental," "real," and "illusion," are types of information. "God" is the mystery, what we are informed by; alternately, "god" is us, informed (formed from within).Monist physical / naturalistic
There is one substance and it is physical. Commonly called naturalistic pantheism, scientific pantheism, religious atheism and sexed-up atheism.
Monist idealistic
There is one substance and it is spiritual/mental. The physical world is thus an illusion or a figment of the mind.
Dualist
There are two substances, physical and spiritual/mental. Often body and soul.
Other
Specify
Or put another way, was the "I am" that is identified as "Jesus" also an illusion in the way that your own self is? And if so, what is the function of the Christ in your approach to Christianity?doppelgänger;2981324 said:So what is the nature of your non-God-ness?
How strange that I can agree with this as a monisic panentheist, which I regard as a position uniting idealist and realist strains - the perceived reality is 'unreal,' the absolute reality is absolutely real, the two are not actually different, one being openly expressed in the other, anything not in the physical reality cannot be ascribed the term existence, nonetheless, non-existence may not apply either.
I have a lot less potential than god as a whole. Though I could be wrong, see what happens if we were to split one of our atoms.doppelgänger;2981324 said:So what is the nature of your non-God-ness?
That doesn't work for me. The only way I can make sense of panentheism is to think of it as the logical-grammatical substratum that gives rise to the basic forms of symbolic thought - the hard-coded neurology of human language that doesn't vary from language to language or in different cultural contexts - what Chomsky might be calling his "Language Acquisition Device" or is sometimes referred to as "Universal Grammar."There is room for a dualistic point of view in pantheism it would just be all contained within the universe. The main point of divergence would be that panentheism believes in a god that is also outside the universe which I hear it described as mind being god and transcending the body which would be the universe.
That is a good description for dualism as I understand but at any rate I'd still be pantheist. I don't currently have a reason to think the data is anything other than something resonating off of something physical or the data is actually something physical.doppelgänger;2981443 said:That doesn't work for me. The only way I can make sense of panentheism is to think of it as the logical-grammatical substratum that gives rise to the basic forms of symbolic thought - the hard-coded neurology of human language that doesn't vary from language to language or in different cultural contexts - what Chomsky might be calling his "Language Acquisition Device" or is sometimes referred to as "Universal Grammar."
"I am afraid we are not rid of God, for we still have faith in grammar." - Nietzsche
Pantheist by ontologically asthetic default. I enjoy all of the symbolic and linguistic construction opportunities it affords. Perhaps that makes me an esoteric pantheist? or an occultic pantheist. or maybe just a chaotic one.