No, it directly follows from the lack of any test that could distinguish the 'immaterial' from the imaginary. Without such a test, the material is the only live possibility.
Do you think your awareness of existence is imaginary? Have you seen any inanimate matter to exhibit such awareness? Your theory that your intelligence rose from inanimate matter is imaginary to the extreme, however. Although, I know that you will not acknowledge that you only have unproven speculation to offer.
Feedback, I think I suggested / guessed in one of our earlier conversations ─ the brain having an ability to be aware of, perhaps oversee, what's going on in the various specialized areas.
The brain does not see anything. Your seeing and thinking are recorded in the brain. If the brain was seeing then it would continue to see in a life-less body. Have you seen a brain saying "I see" ever, in a living or a non-living body? If intelligence was intrinsic to brains, then brains would never lose consciousness. Does any matter lose its fundamental property?
But the electricity will nonetheless be explained. The bioelectricity of cells, not least in the brain, is much studied. Whereas you can't offer any discernible source of the kind of consciousness you allege.
In my opinion, that is simply the issue of the arrogance of "I know all". The meditators who can see their content-less mind can indeed see that awareness transcends forms. Why I should at least not be willing to verify their knowledge?
They exist because the water exists with a particular set of physical conditions applying. The water, and the dynamics, completely account for the phenomenon.
Exactly. You exist at the mercy of life-consciousness. Extinction of a single form does nothing to extinguish life-consciousness, which marches on in diverse other forms. This is not imaginary. This is empirical.
I think the sense of self is basic to being a human; let's say for argument's sake that it's a kind of discernment. The awareness of self doesn't have to be generated from without ─ it arises in the biochemical / bioelectrical phenomena that are brain function and thought. No other kind of explanation is needed.
In my opinion, that is either arrogance or naivety. There is no known mechanism which can explain how matter characterised by mass, spin, and the charge becomes the subject "I". If there is any such known mechanism, please share it with me. Else, see what you yourself said on being asked to explain 'mental causation' and consciousness.
blü 2 said
We're still learning, but in my view we're the only ones who are going to get meaningful answers to these questions.
Do you recognise the explanatory gap in your thinking? You offer a promise that at a future date you will bridge the explanatory gap as to how matter can give rise to the subject that knows and wants. On the other hand, you claim to be certain that 'No other kind of explanation is required'.
OTOH, if 'discernment' is the fundamental nature of existence (as all evidence points to), there is no need to explain the 'Hard Problem of consciousness or the 'Explanatory Gap". The strong 'Mental causation' that we see in neuroscience experiments with expert meditators are explained easily. No physical law is violated too.
Okay. Let me try to be more scientific, hoping against hope............. (I know that committed physicalists have very heavy immovable mountain like brains).
Quantum and thermal uncertainty obstruct upwardly causal deterministic chains between the physics of the atomic and molecular level and the biophysics of the organic world. Determinism is not a characteristic of the Quantum world but it emerges in the macro world in a statistical way. The "laws of nature," such as Newton's laws of motion, are all statistical laws. Ergo, since the fundamental indeterminism of component atoms never completely disappears, it follows that physical brain events are not pre-determined by the events in lower hierarchical levels and the world is not "causally closed" by deterministic physical laws of nature.
On the other hand, since some "mental events" can act causally on lower biological and physical levels in the hierarchy (for most stark demonstration see how meditators control body-mind-brain).
An example of the mind causing an action, while not itself being caused by antecedent events is given next. Suppose, faced with a decision of what to do next, the mind considers several possible alternatives, at least some of which are creatively invented based on random ideas that just "come to mind and other possible alternatives might arise out of habit or previous experience. All these alternatives will obviously show up as "neural correlates". What is so surprising about that? Suppose you evaluate the alternatives and select one, the selected action results in still other neurons firing, which may signal muscles to move the body ... or some change of state.
Apart from the occasional indeterministic generation of creative new alternative ideas, this whole causal process is adequately determined and it is downwardly causal. Mental events are causing physical body events. This is how brain plasticity and fabulous effects of conscious meditation on body-mind scan be explained. This is how there remains no need to explain away consciousness or to try to explain the hard problem of consciousness.
OTOH, if it is the brain is the sole generator of consciousness, then how can it fail to be the case that all of our thoughts and actions are determined by the laws of neurobiology? If this is the case, then free will, moral responsibility, and, indeed, reason itself would be in jeopardy.
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Don't these guys know what death is? Don't they know that death is the irreversible cessation of life?
Don't they know that life, like death, is purely physical?
Are you a bit inflexible and/or unable to detect the irony? If you knew life-death so surely, you would be immortal, I suppose. Coronavirus would have fled.
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