What is the humanist position on the basic character of humans?
There is no official humanist organization or doctrine. You probably know that humanism is a rejection of faith-based and authoritarian systems of thought, which results in empirical epistemology and a rational ethics based in constructive and communal moral intuitions. The humanist position on humanity is that man has a capacity for nobility, and can create communities that can maximize human development and social opportunity. Of course, not all people will be noble.
Humanism is a naturalistic worldview. It's not a doctrine. One doesn't join it or study it like a religion. In fact, I was a humanist before I knew the word. I left Christianity about the time I entered university to study medicine. I abandoned faith-based thought and became more skilled in critical thought. I abandoned received morals and developed a set of moral rules by trial and error based in applying reason to inherent moral intuitions. That's what happens when religion is removed. Eventually, I discovered the Affirmations of Humanism, and saw my own perspective there. The closest I ever came to a humanist society was a subscription to Free Inquiry about fifteen years after leaving Christianity, which I let expire after about three years.
One last point. Humanism doesn't exclude all forms of theism. There is a theistic strain we see here on RF - theists who are skilled critical thinkers, and apart from a god belief, don't seem to have any opinions that sound foreign to the atheistic humanist.
So my answer to you has to be MY opinion of the character of humanity, which is that collectively, we lack character, but individually, many if not most people are well-meaning, and that those who are antisocial have been made that way by injustices and bigotries.
I am coming to the conclusion that it may be best just to address the flawed reasoning even if the points are literally the ancient dead for others anyway. Then leave it at that, unless I am in a mood to deal with the insistent denial.
I don't actually see these discussions with creationists as dialectic, so there really is not much hope of imparting information when in discussion. The faith-based thinker makes a comment, it gets rebutted, the rebuttal is ignored, and the original comment repeated unchanged. The creationist doesn't benefit at all, and if that were one's purpose, he might as well leave discussion boards with creationists. There has to be another reason to participate in this activity. For me, apart from entertainment, it is practice evaluating arguments, identifying and naming their fallacies, constructing arguments, and writing, as well as sharing ideas amongst critical thinkers, like this one - your comment and my reply.
Incidentally, you're one of the people I consider a theistic humanist. I virtually never read anything from you that isn't reasonable or decent by my standards, yet you have a god belief. It's common among liberal theists including dharmics and pagans. Among Christians, I see it more with Catholics than Protestants, but that's an American perspective. There needs to be a respect for education and critical thought, as well as some native sense of right and wrong to evaluate the dogma, else one serves as a blank slate for religious indoctrination, and the more of that, the worse the thinking. We are wrapping up a long thread on the Baha'i and its homophobic doctrine, with several believers participating, and they were all willing to defend it despite being otherwise decent people. That's what I mean by too much religion, and the need to reject irrational and destructive religious bigotries. You did. They didn't.
I repeat ''evolution is false because of entropy". Prove me wrong.
How? You don't do critical thinking. There is no burden of proof when dealing with somebody who decides what's true about the world by faith, because the critical thinker only has evidence and reason in his toolbox. Proving is a form of teaching, and it is a cooperative effort between two people. The "student" must be willing and able to evaluate an argument for soundness, to recognize a compelling argument, and to be convinced by it. Is that you? Earlier, you wrote, "I don't know what to think about academics. They baffle me." This is academics. These are the values and methods of academics and academia.
Because of this, not only can I teach you nothing, you can't teach me anything, either.
Without intelligent design, the evolutionary changes wouldn't happen because entropy wouldn't function properly.
However you came to this position, it wasn't through critical thought. Entropy wouldn't function properly? That statement is as flawed as saying that under certain circumstances, gravity doesn't function properly.
I didn't say "observation supports creationism over naturalistic evolution". I said they are both faith-based claims, neither observed in nature nor duplicable in a lab.
Evolutionary theory is not a faith-based claim. It is a belief supported by reason applied to evidence. Creationism isn't. *IT* is faith, not science. Evolution is observed in nature, but supernaturalism isn't.