ForeverFaithful
Son Worshiper
If I'm saved what's my gain from being a good person?
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Morality for its own sake. You should try it.If I'm saved what's my gain from being a good person?
You seem to be a bit confused as to what Unitarian Unversalism is. In the United States, UU is not a religion but a community of all religions. Everyone who goes to a UU church tends to agree with 7 principles but there is no creed or religious belief that all must share. The UU church comes from the Christian denominations of Unitarianism and Universalism but both of these have different views on the afterlife. Since the two denominations merged in 1961 and opened their doors to all religions you could have a multitude of views on what happens after death. In fact, if you asked 100 UUs what their thoughts on the afterlife are you're likely to get 150 answers. Its just how we roll.
I have to disagree; Unitarian Universalism is a religion. It's a creedless religion, which encourages people to develop their own beliefs and spirituality. It's a liberal, freethinking faith communtiy that uses 7 principles as a guideline for developing one's own spiritual beliefs.
While this is true, it is an alternative definition of religion that only UUs will subscribe to. When discribing UU to non-UUs I find it better to use terms and definitions that they understand.
Who's morality? Mine, Kant's, Peter Singer's or Christ's?Morality for its own sake. You should try it.
I do. Letting other people define you is accepting unfounded domination by them. UU is a religion - it is my religion - and in precisely the same way that Roman Catholicism is the Pope's religion. Refusal, by anyone, to acknowledge and accept that UU is (specifically) my "religion" is no different from a Jew refusing to accept Islam as a Muslim's religion, no different from a Wiccan refusing to accept Hinduism as a Hindu person's religion.I have no objection here!While this is true, it is an alternative definition of religion that only UUs will subscribe to. When discribing UU to non-UUs I find it better to use terms and definitions that they understand.I have to disagree; Unitarian Universalism is a religion. It's a creedless religion, which encourages people to develop their own beliefs and spirituality. It's a liberal, freethinking faith communtiy that uses 7 principles as a guideline for developing one's own spiritual beliefs.
My response to that assertion is typically to suggest folks try harder when called-upon to do so, and respect and honor someone else's self-identification with regard to these things. I see no operational difference between "God" as heartfully-embraced by Christians, Jews, and Muslims, and a collection of beliefs and values, including the reasons for holding to those beliefs and values, as heartfully-embraced by many atheists. These labels are different ways of labeling the exact same core concept-classes.I think it's hard to really call UU 'religion' if you openly accept atheists.
If it's not your own, it's not morality at all. Only blind obedience.Who's morality? Mine, Kant's, Peter Singer's or Christ's?
You mean like Buddhism? :sarcasticI think it's hard to really call UU 'religion' if you openly accept atheists.
or pragmatic experience, I follow "blindly" the scientific theories of the ages as they seem to work.If it's not your own, it's not morality at all. Only blind obedience.
I do. Letting other people define you is accepting unfounded domination by them. UU is a religion - it is my religion - and in precisely the same way that Roman Catholicism is the Pope's religion. Refusal, by anyone, to acknowledge and accept that UU is (specifically) my "religion" is no different from a Jew refusing to accept Islam as a Muslim's religion, no different from a Wiccan refusing to accept Hinduism as a Hindu person's religion.
And indeed some Christians use such rationalizations to declare other Christians as "not Christian". I simply don't see the point in granting any credence to such presumption.I accept that you define UU that way and I make no attempt to define it for you. But surely you can see that others will have a different defintion of what a religion is and UU does not fit within the strict confines of that definition.
Y'see, I think that ("speak their language") is precisely why I disagree with your approach. "They" need to understand that that which we do, the way we engage the realm of faith and morality, is every bit as valid as the way they do. By kowtowing to their disparagement of the value and merit of our faith, we would be feeding their misunderstanding of our nature.When discussing religion with these people I find it much easier to speak their language and use their defintions rather than spend all my time and energy trying to explain why I've changed the meaning of so many terms they consider unchangable.
or pragmatic experience, I follow "blindly" the scientific theories of the ages as they seem to work.
However your above reasons are valid enogh for morality, yet I worry they lead to relativism
Y'see, I think that ("speak their language") is precisely why I disagree with your approach.
yes there interpretation may vary, but they hold very similar moral understandings yet humans are flawedSpeaking of relativism, do you know how many Christian denominations there are, all of whose widely varying interpretations of scripture on A, B, and C are correct because it's *their* interpretation?
yes there interpretation may vary, but they hold very similar moral understandings yet humans are flawed
That's the fallen condition of man, who needs the regeneration of the Holy Spirit who can only truly work if we abandon all ideologiesOrthodox Jews don't eat shellfish. Greek Orthodox don't eat animal products on Wednesday, Friday, or during Lent. Greek Orthodox don't allow menstruating women to receive communion. Baptists generally allow divorce and remarriage with no questions asked, I'm guessing Amish probably don't. Some Christians think it's a sin to watch television or to wear make-up, many more don't. Some Christians think it a sin to work on Sunday, some don't. Protestants believe grace and faith alone save, Eastern Orthodox and Catholics say works are involved. Not what I'd call similar moral understandings.