Evaluating #2 still requires a concept of god.#2 would apply to a person who has no concept of god.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Evaluating #2 still requires a concept of god.#2 would apply to a person who has no concept of god.
You think so because of our everyday definitions of the English words 'exists' and 'is real'. The background - or the spiritual perspective has different or deeper definitions for these concepts - as I have explained in the post #162 is, for everything that one might think of as "real," a logical inconsistency.
Sure. Let's pick an example right here.Substitute anything ostensible for "God" and you will instantly see what I mean.
But only on the basis of your say-so. It's what you believe, but you have nothing whatever that you could hold out as an argument subject to verification.It means God (or Bramh) is beyond both of these and is the origin or source of both.
Yes, and your context is the religion/philosophy that you were taught. Had you been taught Judaism, or Christianity, or Islam, or atheism from birth, do you think you could have got there on your own?In conclusion -- it is very important to have context for what is being said. We cannot take the statements in vacuum or without any background , definitions, context.
1. No question.
2 violates the law of the excluded middle and can't possibly be true.
do you think you could have got there on your own?
Logically speaking, it has to be 1).Which position, if either, intuitively sounds more likely to you:
1) God either exists or does not exist.
2) God neither exists nor does not exist.
I could be wrong, but I think I know what your option 3 is. However, that option is covered under option 1.If i can't choose option 3 then i am stuck with 1
I fully agree. It is the only logical position.Most definitely 1.
I don't see that "Hinduism answers those questions" any better than any other religion. It makes claims that cannot be tested, just like every other. If you are suggesting that those claims are the only ones that are of value, that might be construed as proselytizing, unless you can provide something just a bit more evidentiary. Otherwise, the "context" that you supply is indistinguishable -- to me -- from the "context" supplied by every other religion I've encountered.That is precisely why I explained in Post #16 the original idea of where it came from, and what the original words said. I never claimed it was my idea.
Many times people who came from the faiths you have listed have unanswered questions because the faith does not answer them. Hinduism answers those questions. Then over time , the people have absorbed what they needed to know and share it as philosophy, but do not mention the origin of the idea, and context. A lot is lost when it is translated into simple English without reference.
Rather than debate with anyone, my purpose on this thread is to supply that context.
I could easily say the same thing about my religion, the Baha'i Faith; it answers the questions that were not answered in those faiths that were listed, and it answers questions that were not answered in faiths other than those listed. But the hundred-dollar question is whether those answers came from God or from man.Many times people who came from the faiths you have listed have unanswered questions because the faith does not answer them. Hinduism answers those questions. Then over time , the people have absorbed what they needed to know and share it as philosophy, but do not mention the origin of the idea, and context.
Again , I did not come here to prove anything to anyone. I only came in this thread to supply the references and context -- a little more than simply the word "exists"I don't see that "Hinduism answers those questions" any better than any other religion..
If you are suggesting that those claims are the only ones that are of value, that might be construed as proselytizing
it means you admit that I could not have arrived at it thru Christianity, Islam or Judaism.Had you been taught Judaism, or Christianity, or Islam, or atheism from birth, do you think you could have got there on your own?
Option 3Which position, if either, intuitively sounds more likely to you:
1) God either exists or does not exist.
2) God neither exists nor does not exist.
That is the correct answer but it was not given as an option.Option 3
God exists
I'm awareThat is the correct answer but it was not given as an option.
Which position, if either, intuitively sounds more likely to you:
1) God either exists or does not exist.
2) God neither exists nor does not exist.
Sheesh, not another one.Position 3)
Sheesh, not another one.
That's kind of cheating because that was not on the list of options, so now there should be an option 4) for atheists...
Fair is fair.
When I've read the thread title my intuitive answer would be:Which position, if either, intuitively sounds more likely to you:
1) God either exists or does not exist.
2) God neither exists nor does not exist.
1), since Position 3) does exist.1) Position 3) either exists or does not exist.
2) Position 3) neither exists nor does not exist.
if either, intuitively which sounds more likely to you ?