Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Than what do you say ?"...why God?"
Okay, than which question is more important to you ?"Why do we perceive evil?" and "Why does the universe exist?"
Okay, than which question is more important to you ?
Q1: Why God created evil things in the world ?
or
Q2: Why God created the world ?
Which question is more important according to you ?
Q1: Why God created evil things in the world ?
or
Q2: Why God created the world ?
Which question is more important according to you ?
Don't you see any morality in question 2 ?Morality is closer to my degree than cosmogony, so question 1.
Q1: Why God created evil things in the world ?
or
Q2: Why God created the world ?
Which question is more important according to you ?
Q1: Why God created evil things in the world ?
or
Q2: Why God created the world ?
Which question is more important according to you ?
Don't you see any morality in question 2 ?
Very high thinkingBoth are tripping holes in the path to disillusionment. One must realize that it's only themselves that make evil, and later realize that it's only themselves that create the world. Move away from God's intent, back up far from the illusion of morality and the limited view we call the world. You will find that these things are meaningless when you see the world doesn't exist - only God.
Very smart.Q3: Why chinu created this thread ?
In all seriousness, that is the more interesting question to me
I think there is great peace when most of our extraneous/dispensable "why?" questions are allowed to simply fade away into the sunset. "How?" is more important.
High thinking.To be honest, neither. Neither of these questions apply to my theology, and they translate very poorly if I attempt to reword them in a way that would apply to my theology. The presumption of a separation between "creator" and "creation" would be fundamentally altered if I translated it into a theology grounded in divine immanence. Even if I were to pretend I was a classical monotheist, I would still find both questions irrelevant. The why is irrelevant with respect to dealing with the fact of what is.
Well I would like to ask you in an another wayI don't believe God created evil things. A better question might be: Why does God permit wickedness and suffering?
The Bible answers both questions and many others, IMO.
But its your own question. Why any agency in your own question ?Uh, no? If I did I'd have to assume agency, which is only an assumption.