Yep, and my dictionary definition of disbelief is different than your dictionary definition of disbelief.
Actually, no it isn't. You've just taken one particular part of the definition, rather than the whole definition, and made it your definition. The definition
above that one is exactly the same as my definition. The page you link to accepts my definition.
However, I give my word of honor, tomorrow I might resume this silly semantic debate, but not tonight.
As other posters have pointed out: When you think your definitions are correct, it's important and everyone else's definitions are inaccurate and silly. When we show you that your definitions are wrong and ours are more accurate, you dismiss it because it's a "silly semantic debate".
No. It's
you being wrong and not admitting it.
The precise definition is just as valid as the more broad definition.
It's not the "more precise" definition of atheism, it's a narrower definition which defines only a specific subset of atheists. It's only valid in the sense that it is applicable (people who believe that there is no God do come under the heading of atheists), but it is not valid in that it is an inaccurate representation of the entirety of atheists - which is why the broader definition is the more precise definition, since it explicitly covers all areas of absence of belief, rather than a specific subset referring to a counter-belief.
And no, it's nothing like "cleave". Cleave is a word that has two very distinctly different and contrary definitions that can be applied in different contexts. Atheism, on the other hand, is a broad term that encompasses any individuals who lack a belief in a God. What you are saying is akin to saying "Another valid definition of owl is tawdry owl".