Hi Ingledsva, well, if you understand Paul, then explain what he meant here:
"But not as the offence, so also is the free gift."
KB
Decided to try one more time with you even though Im not sure you will understand.
Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Rom 5:13 (
For until the law,
sin was in the world:
but sin is not imputed when there is no law.
Rom 5:14 Nevertheless death reigned from Adam,
to Moses, even over them that had not sinned after the similitude of Adam's transgression,
who is the figure of him that was to come.
OK These first three tell us Adams sin caused a penalty over even those whom have not done any great sin SIMILAR to Adams transgression. That similitude refers to the sin.
Rom 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
The one you asked about
But not as the offence, so also is the free gift. Is telling us that just as Adams sin was even over them that had not sinned -
in contrast, - so also Messiahs Gift would be even over those whom dont deserve it, because they are sinners.
Rom 5:15 actually says something more like
Rom 5:15 Contrariwise, but yet in the manner of the offence; in this manner, through the gift therefore of the one, though the offence of the many is death, far more the grace of God, and the gift of one man, Iesous Christos, onto the many in superabundance.
Which is proved by the wording in Rom 5:16.
Rom 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
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