I can certainly understand why you say that. The Abrahamic God is not a relaxed God because that is incongruent with an All-Powerful and All-Knowing God concept.
I don't think so. Such a deity would, if anything, be
way beyond any ideas of relaxation or lack of same.
If I am not mistaken, there is elaboration of that in Hindu doctrines regarding Nirguna Brahma, the God Beyond Atributes. But that is such a minor consideration that I honestly never saw fit to be certain.
No, it doesn’t. Atheism is not addressed very much in the Baha’i Writings, at least not directly. That has left me to try to piece things together because I do care about the fate of everyone.
Our fate?
You must have a tough task trying to understand atheism while also being a Bahai, particularly since you also have learned better than Pascal's Wager.
I posted the thread entitled “Does it really matter if we believe in God?”because I really wanted to know what other people think, and I do not have a clear understanding myself. A Christian recently pointed out on that thread that belief is not what really matters; if we are a believer, it is our attitude towards God and our deeds that matter... I fully agreed.
I agree to a limited extent. Our attitude matters, but God really does not. God is a practice tool, nothing more.
Sorry about that, but I do try. Not all atheists are the same so maybe I understand some of them but not all of them.
Yes, you certainly do try. But from where I stand I can't help but notice that the results are just not apparent, just the effort.
That does not really surprise me. Your attempts are just too exotic, too reliant on very dubious premises. It is remarkable that you have somehow attained the understanding that true atheism does in fact exist, since it is so deeply at odds with other premises of yours.
But your understanding of atheism is not the same as other atheists’ understanding of atheism because all atheists have different understandings.
So true! Atheism just barely even
requires any understandings, and even so only because so many of us are exposed to the idea of theism.
Attempting to categorize us by our understandings is akin to categorizing electrons by their political thoughts: one can attempt to do that, but it will be a strange thing to try.
That I know from posting almost exclusively to atheists 24/7 for over five years. The only thing I perceive that have in common is lack of a belief in God,
Quite correct. That is the exact measure of it.
and the main reason I have been given for that is lack of evidence for a God.
Atheism does not require any reason at all. It is something to acknowledge, not to understand. It lacks the structure to sustain something to be understood.
Atheists no more will distribute themselves in discernible reasons for being atheists than we will have clear patterns anywhere else, except perhaps as a reaction to specific theistic pressures. We have no particular political or ideological inclinations, nor geographical distribution. We have, literally, nothing else in common. As one would expect.
By expecting the need for such a thing as a "reason for atheism" you put yourself at a serious disadvantage in your efforts at understanding the nature of atheism.
That is quite ironic, since atheism is so darned
simple, to the point of ludicrousness even.
I do not consider the minds of anyone sorry. I am drawn to atheists because they are different from me and I like differences, but also I like to analyze people and figure them out, which is why I studied psychology for so long.
Sorry for my liberty in the text that you are replying to here. I sympathise with the situation of trying hard to understand other people's minds. It happens so often to me and it can be so frustrating!
All the same, I just don't see how you can appease your drive without eventually realizing how darned
simple atheism ultimately is. It is so simple that it can't sustain
any pattern of thought or behavior. It is, quite literally, defined by the absence of theism.
I do not think that atheism presents a challenge for the Abrahamic God because nobody can challenge an Omnipotent God and win at that challenge.
Nobody
could, if such were the case.
But we do not have any need to. We never met such a God except as an idea, and even that is entirely optional.
It is instead our existence that is a challenge to the truthfulness of that god-idea. In that sense, we do not have to try to win. Our very existence wins it automatically.
Rather, I think it is the converse; the Abrahamic God presents a challenge for atheists because they cannot control Him and make Him DO what they want Him to DO.
Uh... I don't know how to say it without being blunt, but... that makes no sense
whatsoever. One can't "want" to do anything to a God that we do not believe to even
exist.
Your premise is that atheists are at some level not truly atheists, yet for some mysterious reason nonetheless still want to claim to be and to behave as if we were.
That is quite absurd, and amounts to confusing atheism with a very specific and probably rare symptom of serious psychological disturbance.
This is the common thread that runs through most dialogues I have had with atheists over the years.
Of
your perception of those, I must assume.
It is not even compatible with, well, anyone. You will never understand atheism that way.
That’s okay, I might never understand your perspective either, or I might misapprehend it.
That sure sounds likely. You are
very far from understanding atheism, if the above is any indication.
Well, I am glad to hear that.
As I am relieved to have perceived that. Islaam is seriously misguided, and we all are that much better off in learning to heal it and in learning to heal from its influence.
I guess you mean the Qur’an is very adamant about the necessity that we believe in God and obey His commands.
That too. But it is not just "adamant". It states it to be an unquestionable truth and actually
declares itself to be the source of divine eternal truth. That is a lot of hubris, and a very serious defect for anything that wants to be religious doctrine or a part of such.
That hubris further manifests itself in the Qur'an as very clear teachings of discrimination towards not only unbelievers, but also women and homosexuals. It does no one any favors to neglect to accept that and state that clearly.
It is in a sense clever to include in the text that tired statement that "there is no compulsion in religion". But ultimately those are just words, and very much at odds with what is actually taught in the same text. Creating the expectation that the appearance of discrimination (and therefore lack of wisdom) will be proven false eventually does not make it so.
Then again, you could also interpret that verse as Muhammad himself pointing out that Islaam is not a religion. It is as good a reading as any, although it is clearly not what Muhammad hoped that we would conclude.
This, of course, is my own text. Your reply repeated it as if it were your own, no doubt without your meaning to.
I guess we will have to agree to disagree about that.
Probably. At least for now. I have hopes for the future.
I agree that religion has to meet the various different needs of humanity, especially the deeper traits, but I do not think that the way that is accomplished is for humans to change it.
There is no other way, therefore it must be the correct one.
Rather, religion as it is revealed should suit humanity’s needs. As Baha’is, we believe but might not like everything Baha’u’llah revealed, but we can all find aspects that we like most. We all come to be Baha’is for different reasons. For example, I did not come for God, I came because of the spiritual and social teachings. Only much later in my life did I start to care about God.
I wonder what it can be like to actually develop theism. It is well outside my experience.