IMO, the term "Christian God" describes many different god-concepts.Would it be better to say, christian God, islam God, hindu God and so on?
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IMO, the term "Christian God" describes many different god-concepts.Would it be better to say, christian God, islam God, hindu God and so on?
Perhaps, though that might not be clear to a participant who was not familiar with the teachings.Would it be better to say, christian God, islam God, hindu God and so on?
God obviously is not an empirical fact, though. If God were, He would be accepted and would have become the subject of scientific enquiry.There are a few terms that I wish people would be clearer about.
A lot of the time, when people say that science has no bearing on their belief in God, I hear "I treat God as an aesthetic preference instead of an empirical fact; effectively, I'm an atheist who's just really invested in my cosplay."
I will read it when i get home, on phone now
IMO, the term "Christian God" describes many different god-concepts.
Wow, are there still places in the U.S. where you can't buy liquor on a Sunday!?Rural Indiana, the MidWest, the so-called "Heartland of America."
Belief in Hell is very common there. It's such a conservative, religious ****hole of a state you can't even by alcohol at the store to cook with (or any other reason) on a Sunday. It's so bad that many companies there require men to have short hair.
Is this because you don't see the existence of God as a factual claim?
It's a matter of belief about fact. Whether the belief is true or not, or justified or not, is the question.The existence of God is a matter of belief, is it not, rather than a matter of fact?
I would take this sentence to mean that God obviously does not exist. I assume you mean something else by it.God obviously is not an empirical fact, though.
It's more a question of whether God is a subject of empirical investigation. Whether the claim "God exists" is falsifiable.If God were, He would be accepted and would have become the subject of scientific enquiry.
I would say that anyone who does not believe that God exists in a real, literal way is an atheist, including people who use God as a metaphor or people who use the label "God" to denote their "ultimate concern."So the issue becomes whether you are right to present the only alternative to empirical fact as being this "atheist cosplay" idea of yours.
Well, for one thing, "the Christian God" covers both Trinitarian and non-Trinitarian god-concepts, so those are two broad categories of "Christian God" right there.It does? How so?
In the context of science, I take an empirical fact to be one that can be verified by reproducible observation. Is that what you also mean, or are we talking at cross-purposes?It's a matter of belief about fact. Whether the belief is true or not, or justified or not, is the question.
I would take this sentence to mean that God obviously does not exist. I assume you mean something else by it.
It's more a question of whether God is a subject of empirical investigation. Whether the claim "God exists" is falsifiable.
I would say that anyone who does not believe that God exists in a real, literal way is an atheist, including people who use God as a metaphor or people who use the label "God" to denote their "ultimate concern."
Some of these people engage with the trappings of religion and theism in a way that I don't think is unfair to call "cosplay" if there isn't real belief behind it.
Yeah I've never heard of anyone addressing the subject. They don't take it seriously. And I see that it would be impossible for them to determine on a scientific basis. They can tell you how things behave, and their properties from observation, but they can't determine anything else.It doesn't?
What, then, do you think these researchers are doing: https://www.nottingham.ac.uk/biosci...ntelligence-of-the-llama--abigail-tansley.pdfYeah I've never heard of anyone addressing the subject. They don't take it seriously. And I see that it would be impossible for them to determine on a scientific basis. They can tell you how things behave, and their properties from observation, but they can't determine anything else.
So like any stance on intelligence in nature would be philosophical. There's no such test.
What, then, do you think these researchers are doing: https://www.nottingham.ac.uk/biosci...ntelligence-of-the-llama--abigail-tansley.pdf
Biochemistry seems to be the cause of life in nature. Intelligence does not seem to have anything to do with it.I mean intelligence as the cause of life in nature. Sorry for the lack of clarity.
Pretty close. I wouldn't say that the observation necessarily has to be reproducible, and "observation" can include direct or indirect measurement.In the context of science, I take an empirical fact to be one that can be verified by reproducible observation. Is that what you also mean, or are we talking at cross-purposes?
Biochemistry seems to be the cause of life in nature. Intelligence does not seem to have anything to do with it.
I think it's addressed indirectly. Establishing that one factor (e.g. random mutation) explains some aspect of observation implies that all other factors (e.g. Lamarckian "progression," the intervention of intelligent deities, the colour of the scientist's hat, etc.) is not playing a role in that aspect of observation.Yeah I've never heard of anyone addressing the subject. They don't take it seriously. And I see that it would be impossible for them to determine on a scientific basis. They can tell you how things behave, and their properties from observation, but they can't determine anything else.
So like any stance on intelligence in nature would be philosophical. There's no such test.
Why not reproducible? Lots of people think they observe things that can't be corroborated. In what sense can we call such observations empirical facts?Pretty close. I wouldn't say that the observation necessarily has to be reproducible, and "observation" can include direct or indirect measurement.
It's just applying Ockham's Razor.Ok but that's your philosophy. I've seen no such test for your conclusion
Whos 'afraid ' ? Or are they skeptical of it ,and afraid that its misleading. I personally love science . When its science . Repeatable and observable.Maybe this question comes as a "shock" to someone that i ask since i am known for not trusting science
(meaning i am not afraid of science, just not see it as a valid way to answer certain questions)
But here we go...
1: Why are some religious people "afraid" of science?
2: Is there truly a way for science to disprove God or deities?
3: IF there is no "verifiable" proof of God, does that means God can not exist?
4: If science one day did discover Gods existence, does all religions fall away then? or does this part of science fall away?