Why are you an atheist?
One word: unreasoned. God belief makes no sense to me. When people speak of 'God' they are not simply describing a metaphysical creative power or a plausible scientific explanation for a First Cause. The term 'God' is taken to mean a worshipful being or an entity that has some interest in human nature and existence. At the centre of this belief is the self-regarding desire for life to have meaning beyond our three score and ten years and entity who has our best interests at heart. And from this we descend into confusion:
We believe we are not mere animals but conscious beings who exist for a purpose, though it has to be said that we cannot know for certain what this purpose might be; but we believe there is something beyond our experience, though it has to be said we do not know for certain what this extra-experiential thing might be; but we believe this something is God, who seeks a relationship with us, though it has to be said that we cannot be certain what God is, what his intentions are, or what the nature of the relationship might be. We cannot be certain of our experiences, our own purpose or God's intentions, and we cannot be certain what God is, or how the relationship with him might transpire, but we believe through faith that there is a God, although it has to be said in all truth that even in this we cannot be certain.
One word: unreasoned. God belief makes no sense to me. When people speak of 'God' they are not simply describing a metaphysical creative power or a plausible scientific explanation for a First Cause. The term 'God' is taken to mean a worshipful being or an entity that has some interest in human nature and existence. At the centre of this belief is the self-regarding desire for life to have meaning beyond our three score and ten years and entity who has our best interests at heart. And from this we descend into confusion:
We believe we are not mere animals but conscious beings who exist for a purpose, though it has to be said that we cannot know for certain what this purpose might be; but we believe there is something beyond our experience, though it has to be said we do not know for certain what this extra-experiential thing might be; but we believe this something is God, who seeks a relationship with us, though it has to be said that we cannot be certain what God is, what his intentions are, or what the nature of the relationship might be. We cannot be certain of our experiences, our own purpose or God's intentions, and we cannot be certain what God is, or how the relationship with him might transpire, but we believe through faith that there is a God, although it has to be said in all truth that even in this we cannot be certain.