This doesn't really add up in my opinion. if God is perfect then we can also assume that he is fully fulfilled in all his needs. So when God were alone before all of creation, he would still have been perfect, so he wouldn't have any need that being alone is not good for us/him, otherwise he weren't perfect, he would have had to desire an "Other".
Perhaps 'need' is a bit of a stretch, maybe he just wants an 'Other' to share with?
What motivation would exist for creating the universe otherwise I don't know.
Furthermore, if we assume that God did as you said, why on Earth didn't he get it right the first time? Clearly also this would indicate that God makes mistakes and isn't perfect.
What I've heard, and it makes sense but not fully, is that G-d being perfect can't
intentionally create imperfection. Yes, I know that's a bit like the old adage 'can G-d
create a rock too big for him to move?' We Jews have created an entire mystical
system (Lurianic Kabbalah) to explore this. In a nutshell, G-d creates a Heaven,
and then 'breaks' it. The rubble and chaos resulting is what forms impure matter.
I don't know what the differences are between the Tanakh and the OT, but in the OT as you said, God created man and didn't want him to be alone, so he created a women for him as a companion. But it doesn't as such say anything about what the big plan is that God want with all this, except that he think it is good.
Tanakh is Torah-Prophets-Writings. Basically the same as OT. The term OT is a bit
insulting, as 'old' implies 'obsolete'. Lastly, it's interesting that G-d never said 'good'
about the creation of Man as he did in the previous creation 'days'.
Again, this makes no sense in regards to the OT, again might be different in the Tanakh, but the OT doesn't say anything about God doing creation experiments and eventually being happy with Adam and Eve, as you said he created man in his own image, if they came about by "accident" through the TOE then they weren't created in his imagine, they just happened and God liked them, but they weren't created in his image.
So happy you brought this up, I totally forgot it!
Genesis 1:26
"And G-d said: 'Let us make man in our image, after our likeness"
Who's the
us here? Other gods, like some believe? NO. Talking to himself? NO.
By this time, the angels are put in charge of maintaining the creation. Overseers,
if you will, of the imperfect matter. Think of them as 'Mother Nature'. That's who.
According to my teachers, G-d (basically) said: You (material world) make the body,
I will create the soul. The 'image' is the soul, not the body. We could be talking
dinosaurs right now if there was no giant falling rock, we'd still be 'human'.
But again, as I said in the other post, there is no reason to not assume that souls already exist and just enters bodies at random in what you are writing here:
I did explain at the end of my previous post, that I have no idea of how souls
propagated into humanity. I only know before Adam, they didn't have a 'human' soul,
and after the fall they did. Did G-d just give everyone a soul at that point? Did it
spread like a genetic trait? No idea, and AFAIK no Jewish opinion either, I looked.
But I hope you agree, that at this point we are not really talking theory as much as just a believe or wild guesses of how this could work without having the slightest idea if souls even exist to begin with. Even if we assume that God existed, we know nothing about these.
I might be wrong, but I don't recall the OT explaining what a soul is, but that it is rather just assumed to be there. But again might remember wrong.
Yes, of course. I'm just trying to reconcile the creation and evolution as per topic.
There's a LOT in religion that people, and I'm talking about both Jews & Xians,
think is in the Torah (the most authoritarian part of the Tanakh) ... but isn't.
No souls, heaven (as reward) hell (as punishment) messiah (king is not the same).
EDIT: I know, I just said souls aren't in the Torah. Souls as in eternal spirit that get rewarded with
Heaven or punished with Hell? No. Soul in the Torah is 'Nephesh', breathing living Being; nothing
to do with the concept of an eternal entity to be rewarded or punished in an afterlife. That's later idea.